Showing posts with label social justice. Show all posts
Showing posts with label social justice. Show all posts

Sunday, April 2, 2023

"Winners Take All": Businesspeople Only Want To "Change The World" If It Makes Money

Book cover for "Winners Take All: The Elite Charade of Changing the World" by Anand Giridharadas.

Winners Take All: The Elite Charade of Changing the World is a book about how rich and powerful people want to make the world better, but only in ways that don't threaten the systems that made them rich/powerful in the first place.

This is a good book, though it kind of made me feel overwhelmed and pessimistic about the state of the world. But it's important to be aware that this is how the world works.

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Overall message

You always hear ambitious and successful people talking about how they want to make the world a better place. And in particular, nowadays people talk about using tools from the business world for this (whereas in the past, people were more likely to view political activism as the way to do it). The book refers to this culture of people who want to use business strategies to solve the world's problems as "MarketWorld."

Basically, there are people who really genuinely do want to make the world better, but they find that in reality, they need to limit their efforts to only things that rich people will accept. Things that make rich business types feel like they're doing something good, without changing the overall systems that gave those people their success in the first place.

Before I read this book, I was looking at the summary and I thought, "oh... well I've never thought about it that way before, but yes, that must be true. That's... disappointing..." Powerful people want to help others, but only in ways that allow themselves to continue being the powerful people in the world. Not in ways that actually make society truly fair for everyone. When you think about it, you realize it must be true. There's something kind of survival-of-the-fittest about it. Whatever works to give people more money and power, they will continue to do, not because it's "right" or "fair" or "good", but because it gets them more money and power. And even in the realm of charity and changing the world, that still applies.

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Win-win vs win-lose

The book talks about how entrepreneurs trying to solve society's problems have a "win-win" mindset, but what is really needed is "win-lose."

"Win-win", in this case, means you see a problem in the world, and you find an aspect of it that can be a business opportunity for you. (The book talks about finding the part of the "venn diagram" where there's money to be made from helping people.) You start a startup that will address the problem. You make money from your startup, and other people benefit from the work that your startup is doing.

The example from the book that really stuck out to me was the "Even" app. The book describes it as an app created to address the difficulties that workers have if they are paid on irregular schedules. Sometimes they get a large paycheck, but in a different season of the year they might get a much smaller paycheck, and this makes it difficult to manage their money. So, the Even app puts their paychecks into a virtual account, and then transfers a fixed amount of money from that account to their actual bank account at regular intervals. So they get paid the same amount every time.

When I read this, I was like, "WTF, can't you like, just set up 2 bank accounts that literally do that exact thing for you? Instead of paying money for this Even app. This is a scam."

I've googled it and found the website for the Even app, and it turns out it also has some features about keeping track of what bills need to be paid and when, how to take those things into account when figuring out how much extra money you have, etc. It seems like it could be a useful budgeting tool. (I personally wouldn't pay money for it though.)

So I think if you view it as "this app going to solve the world's problems" then it's awful. Clearly, the actual problem here is that people's wages are too low, so they aren't able to save up extra money to deal with the irregularities of their payment schedule, and/or the problem is that companies should be paying people more stable wages instead of having weird payment schedules in the first place- the employees shouldn't have to be the ones directly affected by the fluctuations in seasonal demand for things. The app doesn't have any effect on the companies that are not paying their workers well. It lets them continue to do that, while trying to make things at least a little better for the workers.

But if you view it like "for people who are in that situation, this is a useful tool to have" then it seems good in my opinion.

But anyway, yeah, it seems obvious to me that looking for "win-win" opportunities and thinking that's going to be an effective way of bringing real change is just ridiculous. No, that will never work.

The book says that instead, we need "win-lose." This means, for example, that companies who have gotten rich off of exploiting workers need to STOP EXPLOITING WORKERS. This is a "lose" for the company, so obviously a company will never agree to it. So you can't get there through business practices; the only way to get there is if the government makes laws forcing companies to change.

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Trump supporters, and the idea that companies should be invested in the local town

There's also a section in the book about businesses that have a "globalist" mindset, and therefore believe they have no responsibility toward the people who live near them. In the past, businesses didn't have access to international markets or the ability to outsource labor to other countries, and so they really had to focus on their own local area. If they didn't help make people's lives better in their own local area, it would affect their potential customers and employees, which would end up being bad for the business itself. But nowadays, companies can calculate the costs of producing part of their product in one country and part of it in some other country, and expanding to markets in even more countries, and it's all about what makes more money for the company, rather than having a responsibility toward the people near you/ people affected by you.

When Trump supporters complain about "globalism" and "taking away American jobs", well my first instinct is to roll my eyes at it (please note that I'm an immigrant in China)- but actually, there's something to this. If "globalism" means changing from "you have a responsibility to care about and benefit the city that your business is located in" to "you have a responsibility to no one, just do whatever makes the most money for you" then yeah that is NOT COOL. (Or, perhaps in reality, it would be "do whatever makes the most money, and then sponsor some charity project that makes you look good." Also NOT COOL.)

And the existence of very powerful businesses can undermine local government. It can undermine democracy. This is a problem.

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Hooters and the excuses that we make

The book talks about a woman named Kat Cole, who worked at Hooters. She started out as a waitress when she was in high school, and says she found it "empowering" to be making money. Eventually she moved up to a management role. She believes Hooters supports and benefits its female employees, and she rejects the idea that they "exploit" women. She knows many women who have successful careers in management for Hooters. (Important background info: Hooters is a restaurant that is known for having waitresses with big breasts. Like that's their whole company image. Like men should come and enjoy staring at the waitresses.)

So, the book says this is an example of the "rationalizations" that people make for participating in harmful systems. And... yeah... I don't know what to think about this, because I have also thought along similar lines. Like you recognize that the larger system that you're in is doing harm in the world, so why are you letting yourself be part of it? Because you need a job? Because there's no alternative- all companies have their flaws? Because if it wasn't you doing it, it would be someone else who is less moral than you? Because you are donating some of your income to charity?

How much of that is valid, and how much is not?

The writer, Anand Giridharadas, seems to have a very negative view of these "rationalizations." He seems to be saying that the only moral thing to do is just completely refuse to participate in these systems at all. However, in the "Acknowledgements" section at the end, he talks about his own experiences in this "MarketWorld" culture, and how he also thought along the same lines as many of the ambitious would-be world-changers he mentions in the book. Many of them are his friends or people he knows personally.

So I feel like, I don't necessarily think we can dismiss Cole's views (for example) as just "rationalizations" that are automatically wrong. I think it's a hard question. And I think the author, Giridharadas, has also struggled with this.

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"Power pose" / changing your message so people can accept it

The book talks about Amy Cuddy, a "social psychologist at Harvard Business School who had spent more than a decade publishing papers on the workings of prejudice, discrimination, and systems of power." She was invited to give a talk, and chose to pick 1 small thing related to her research, which she could easily convey to an audience. She talked about the "power pose"- women can stand like Wonder Woman for a few seconds in order to give themselves more confidence before going into a big meeting or something like that.

Well, people loved this "power pose" thing, and she was later invited to give a TED talk about it. Powerful businesspeople loved the idea that individual women could just do 1 little thing differently, rather than challenging the big overall systems of sexism and the real reasons why men don't listen to women in business meetings. I think eventually Cuddy was unhappy with this, because she is a feminist and a researcher and she knows the problems go much deeper than that- but this 1 simple "power pose" trick was what everyone wanted to talk about.

And there were a few other examples in the book of people who knew they had to say things in a certain way to get powerful businesspeople to accept them. Don't talk about how your audience played a role in creating the problems. Don't blame them. There's a certain kind of story they want to hear, and if you tell a different story, and they don't like it, they won't fund your charity project.

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So what's the answer?

The book doesn't really give a solution for this problem. There are a few times that it hints that big government is the solution- it mentions that in the past, people would have viewed political activism as the way to solve problems, it says that the problem with democrats is they view big government as a bad thing, etc. Probably this is right- businesses aren't going to choose to do things that benefit society and make themselves less money- it will only happen if the government forces them to.

At the same time, though, government also has problems. I don't think it's the magic solution. I'm sure government also has a lot of the same survival-of-the-fittest dynamics which incentivize people to do things which give themselves the most power, rather than things that benefit society (though it would play out in different ways than the business world).

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Summary

The book Winners Take All: The Elite Charade of Changing the World is about how people try to make the world better using the tools of the business world, but this can never really work. I think it's important that we are aware of this dynamic. Even though it's really discouraging. I felt like a lot of it was very relateable- about people who are trying to make a difference, but keep running into the reality of how things really work in the world. How some solutions aren't even going to be tried because rich people don't want to try them.

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Related:

Animals Screw Over Other Animals and Get Away With It

Thursday, September 27, 2018

Blogaround

A white cat with a strawberry on its head. Image source.
1. The Problem With Rape Kits (posted March 8) [content note: rape] Oof, this is hard to read.

2. Battle lines form over social justice: Is it gospel or heresy? (posted September 6) "Statements that dismiss social justice send a message that the ongoing marginalization many minorities still experience and struggle against is of no concern to their fellow Christians. Or to God."

3. The New Hip Churches are Fooling Google. They Pop Up as “Gay-friendly” — it’s a Hoax. (posted September 17) "Ask the lead pastor “Do you perform weddings for gay couples?” If the answer isn’t, simply, “yes,” … if it begins with a lengthy prelude like “Now that’s complicated issue, let’s step back for minute to unpack it,” you have your answer: NO."

4. Pando, the Word’s Heaviest Organism, is an Ever-Growing Witness of an Ancient Earth (posted September 18) Cool!

5. Pixar Theory: How Dante being an Alebrije EXPLAINS everything! (posted September 6) "It resolves every single piece of plot convenience in the entire film."

6. Is it a Sin to Take Showers? (posted September 23) "[INITIATE YOUTH PASTOR VOICE] But teens lemme get real with you. Isn’t that how sin works, amen?"

7. Pastor: Christians Should Skip the Weddings of Couples That Had Premarital Sex (posted September 25) Well would you look at that. John Piper seems to think everyone's unmarried sex life is his business. This is my surprised face.

8. Somebody DIED, Pat Robertson (posted September 15) "The mind boggles at just how lacking in compassion someone must be to think that any god would rather spare some business buildings than a dozen lives and thousands of homes." And THIS is why I don't pray any more.

Saturday, September 22, 2018

"On earth as it is in heaven"

A picture of the earth with heavenly rays of light shining on it. Image text: "On earth as it is in heaven." Image source.

This, then, is how you should pray:
‘Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as it is in heaven.
Give us today our daily bread.
And forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from the evil one.’

Matthew 6:9-13

In my post this Wednesday, About that White-Supremacist "Statement on Social Justice & the Gospel", I mentioned this:
His understanding of "the gospel" is quite effed-up, because he thinks it's completely unrelated to ending oppression and injustice on earth. Apparently he doesn't believe in "your kingdom come on earth as it is in heaven."
And I want to elaborate on that now, because I can easily imagine myself as an evangelical reading that and thinking "huh? what does that 'injustice on earth' stuff have to do with 'your kingdom come'?" Or myself as an ex-evangelical, reading it like "WAIT your kingdom-- whoaaaa wait like, does it-- as in-- wow now THAT is a way to interpret that verse, holy crap WHOAAAAAA wow my mind is BLOWN."

So let's talk about Matthew 6:10. "Your kingdom come, your will be done, on earth as it is in heaven."

Back when I was a very good evangelical, on fire for God, in a super-personal relationship with God, I was sure I knew what this verse meant. See, OBVIOUSLY, in heaven everyone worships God. Everyone obeys God and loves God and does all the correct things that Christians are supposed to do out of devotion to God. When Jesus says "your will be done", well OBVIOUSLY God's will is that everyone worships Them. That's the goal of everything God does- getting glory for Themself. John Piper said so. And God's kingdom is a place where everyone recognizes God as the King. See, this is our problem- sin- everybody wants to be master of their own life, when really they should be submitting to God. That's why our world has so many problems. Ugh, we're such dirty sinners, and every little sin hurts God, and God just hates having to deal with that all the time. But God's kingdom won't be like that- in God's kingdom, everyone knows their place and obeys God like they're supposed to.

So, of course, when we pray that we want this to happen on earth as in heaven, we're saying we want everybody to believe the correct Christian things and dedicate their lives to Jesus. That's what God wants most of all, and that's the defining characteristic of heaven. Right?

Yeah, little evangelical Perfect Number thought it was so obvious, it was hardly even worth thinking about. Of course that's what Jesus meant in Matthew 6:10.

Ha. Right. I don't believe any of that anymore.

I now believe that in the kingdom of God, everyone has their basic needs met, and everyone gets to live a happy life. Everyone is loved. There is no injustice, no oppression. Black lives matter. That's how it will be in heaven, and that's how we want it to be on earth.

(And NO, I very much DO NOT believe that "faith" is the criteria for getting into heaven. Maybe I'm a universalist.)

So this prayer- "your kingdom come, your will be done, on earth as it is in heaven"- is a direct reference to social justice. It says we look forward to when the kingdom of God will come on earth- when someday there will be freedom and justice and equality for everyone- and we need to take action now to work toward those things.

I believe that's what Christianity is about. That's what Christians should do. And if you're not a Christian, that's fine with me- religious beliefs aren't the important thing here; the important thing is bringing justice to this world. (My husband is not a Christian and there's nothing wrong with him.)

There are so many bible passages like this, where their meaning was SO OBVIOUS back when I was an evangelical, but now I read them differently. Now I believe in a different God. The God I used to believe in felt so sad over people's continual sinning and refusal to worship him. He felt entitled to their devotion and worship. Like we are wronging him by not obsessing over him every moment of the day. In heaven it would be different; in heaven he would get the worship he deserved. But the God I believe in now ... truly is a loving God. They love people, and They believe people deserve to live good lives free from pain and injustice. That's the kingdom of God. Your kingdom come, on earth as it is in heaven.

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Related:
Why Does the Kingdom of Heaven Belong to Children?

Wednesday, September 19, 2018

About that White-Supremacist "Statement on Social Justice & the Gospel"

White Jesus. Image source.
Recently a group of evangelicals, led by John MacArthur, published "The Statement on Social Justice & the Gospel." It's a list of "affirmations" and "denials" which basically says we don't believe in systemic racism, we don't believe in studying the ways different races are treated differently by society, racial justice isn't something we should pay particular attention to, feminism is bad, and as Christians we're not supposed to buy into any of that stuff.

MacArthur also published a blog post about this on his own site (on September 8). He warns us that "Today, critical race theory, feminism, intersectional theory, LGBT advocacy, progressive immigration policies, animal rights, and other left-wing political causes are all actively vying for evangelical acceptance under the rubric of 'social justice.'" Isn't it terrible, he says, that Christians are being influenced by these worldly justice movements. It's getting in the way of "the gospel."

This "statement on social justice" is white supremacy.

What's striking to me is that I have always had a sense that the ideas in this "statement" are "what Christians believe", even though nobody in church ever explicitly said it. I grew up in an all-white church... now you might be saying "hey wait, not 'all-white', I know for a fact there was this one black guy at our church, and also there was a family that adopted some black children" and that proves my point. If you can easily list all the people of color who attend your church, then it counts as an "all-white" church.

Race was never talked about in my church. Or, rather, we believed racism was a sin, but we thought of racism solely as an individual sin, an internal attitude of hating people specifically because of their race. Under this definition, it made sense to believe that people of color could be "racist against white people" in exactly the same way that white people might be racist- as if it was the exact same thing. Just hatred in one individual person's heart. I had never heard of systemic racism- not until I started reading feminist blogs.

Here are a few of my tweets from several years ago, which basically sum up what evangelical Christianity taught me about racism:

And that's exactly the teaching on "racism" we see in the Statement on Social Justice. It clearly says that yes, everyone is made in the image of God and everyone is equal regardless of race. But at the same time:
We deny that Christians should segregate themselves into racial groups or regard racial identity above, or even equal to, their identity in Christ. We deny that any divisions between people groups (from an unstated attitude of superiority to an overt spirit of resentment) have any legitimate place in the fellowship of the redeemed. We reject any teaching that encourages racial groups to view themselves as privileged oppressors or entitled victims of oppression. While we are to weep with those who weep, we deny that a person’s feelings of offense or oppression necessarily prove that someone else is guilty of sinful behaviors, oppression, or prejudice.
Yep, they don't think we should care about racial identity, privilege, and oppression. As Christians, we don't believe in that stuff, apparently. Just don't feel any racist feelings in your heart, and that's good enough.

I had never heard of systemic racism before, but somehow when I encountered the concept for the first time, I had a *feeling* of "no, Christians don't believe this." Probably because it felt "liberal" and we know that anything liberal is by definition evil (that's what Christians believe, right?).

It's just FASCINATING to me that neither the Statement on Social Justice nor MacArthur's blog post give any real reasons why Christians don't buy those concepts. Just that those things are "the world's" idea of justice. And I remember my own thought process, when I first heard about #BlackLivesMatter, and I was reading what they said ... feeling like "I know I'm not supposed to believe this" but I just could not find any other explanation for the facts I was reading. I had to conclude yes, it is true that anti-black systemic injustice exists in the United States, and police kill black people and get away with it, and it's a huge problem.

Somehow, I always had the sense "this isn't what Christians believe" but I had no idea of the reasons why. And MacArthur doesn't give any reasons either. Apparently, he expects his readers to believe that anything "the world" is into is inherently suspect, and we should avoid those things and just follow "the gospel." (His understanding of "the gospel" is quite effed-up, because he thinks it's completely unrelated to ending oppression and injustice on earth. Apparently he doesn't believe in "your kingdom come on earth as it is in heaven.")

So. I said the Statement on Social Justice is white-supremacist, so let me just lay out a few of the reasons why. Because systemic racism IS real, and white people in the United States benefit from it, and if we pretend it doesn't exist and just try not to have racist *feelings* in our hearts, we are complicit. Because it's extremely racist to not believe all the people of color who talk about their experiences with discrimination. Because it presents a "gospel" which sees nothing wrong with allowing oppression to continue. Because it holds up theology done by white men as "correct" and "biblical" and dismisses theology done by people of color as "worldly."

In a sense, the Statement on Social Justice is shocking by how blatant it is in denying the existence of systemic racism and claiming this is what Christians should believe. But at the same time, I grew up in a white evangelical church and somehow these ideas feel familiar to me. Even though nobody ever said them to me out loud, somehow I knew that Christians were supposed to be suspicious of anything that seemed "liberal."

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Oh, and one more thing: Everybody, especially white American Christians, should read James Cone.

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Follow-up post: "On earth as it is in heaven"

Related:
My Racist Personal Relationship with God
They Prayed About It (a post about the #NashvilleStatement)
Zootopia, an Adorable Disney Cartoon about Systemic Racism

Wednesday, January 16, 2013

Giving and Autopay: What's the Point?

In Melissa Jenna's post, Disciplined Giving in The Era of AutoPay, she discusses the purposes behind giving money to churches and charities. I really liked her post and it raised a lot of thought-provoking questions, which I will elaborate on here.

Image source.

To summarize her post: She says, "I don't think God is concerned with the bottom-line, when it comes to giving." In other words, it does not matter to God what amount you give or the practical effect your monetary contribution has- instead, giving is a spiritual discipline which should teach us to "maintain a loose grasp" and remember that everything we have doesn't truly belong to us.

And because she holds this perspective on the purpose of giving, she also claims that using autopay (when money is deducted from one's bank account automatically every month) to give isn't right. Because you can just set up autopay and then forget about it. Instead, giving should be something that requires discipline, something that actually affects us and matters to us, not something we can just set up and forget about.

(Her previous post, You Won’t Even Notice: My Problem With “Easy” Charitable Giving, is also worth reading. It talks about the importance of "giving sacrificially.")

First of all, I can't get on board with this "using autopay for your tithe is wrong" thing. Anytime someone labels a piece of technology as inherently sinful, you should be very suspicious. Technology exists to make our lives easier, and we can use it to do good or to do evil. Technology itself is morally neutral.

I believe what Melissa means is that, for her, setting up an autopay system to donate money automatically would negatively affect her attitude toward giving. It would cause her to forget about giving. And if it affects her in that way, I agree that that's a problem she should address. But I don't agree that everyone who uses autopay will end up with that same problem.

Actually, let me spiritualize this in the other direction. I personally do not like money automatically going into or out of my bank accounts. I like to be very much in control of my money and know EXACTLY how much I have at all times. I would be very resistant to the idea of using autopay to give to church or some other organization, because I like to keep control of my money as long as possible.

So for my spiritual outlook on money and giving, it would probably be better for me to use an autopay system. In order to teach me to give up control, to make a commitment to give every month, instead of holding onto my money as long as possible, entertaining the idea that "maybe I won't give this time". Because none of my money truly belongs to me, right? It belongs to God. (I will refrain from challenging that idea for the purposes of this post.)

Next, let's examine this idea that "God doesn't care about the amount/ practical effects of your giving; he only cares about the attitude of your heart." I agree that the attitude of one's heart is important. But to say that's the ONLY important thing... I'm not sure about that.

I suppose this idea comes from looking at The Big Picture. God is in control of everything, the whole course of history, and he doesn't really need my help. No matter what I do with my money, God's love and justice will go forth.

Psalm 50: 9-12 backs up this "big picture" view (this is God speaking, by the way):
"I have no need of a bull from your stall
    or of goats from your pens,
for every animal of the forest is mine,
    and the cattle on a thousand hills.
I know every bird in the mountains,
    and the insects in the fields are mine.
If I were hungry I would not tell you,
    for the world is mine, and all that is in it."
[emphasis mine]

Over and over in the Old Testament, prophets criticized people who dutifully gave their sacrifices, but whose heart wasn't in it. Sacrificing animals wasn't the point- God doesn't really need that.

And, I have heard Christians say many times, God doesn't need our help to fix the world's problems, but he gives us an opportunity to help, which is great.

And also, we have The Little Picture. On an individual level, what does giving mean? Melissa mentions Mark 12:41-44, where Jesus notices a poor widow donating a few coins to the temple treasury, and points out that she was actually giving more than everyone else, because she gave all she had. Basically, it means God looks at a giver's heart and is more appreciative of a poor person who gives sacrificially than a rich person who puts in whatever extra money they have- regardless of the actual dollar amount being given.

2 Corinthians 9:7 also points to the importance of The Little Picture. It says, "Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver." God cares about the condition of a person's heart and the motives for giving, as Melissa said.

Okay so we have The Big Picture: God doesn't actually need our help. We have The Little Picture: God cares a lot about the attitude of a person's heart. So... is that it? Since God doesn't actually need our help, the only purpose of giving away money is so the giver can learn to be a better person?

No, we mustn't ignore The Medium-Sized Picture. Which is that your donations actually make a real difference in the world, and that matters.

For the question of autopay, churches and charitable organizations generally prefer their donors to use it. That way, they know that they're definitely going to get the money, and they can plan out their budget with a clear idea of what resources they will have.

To decide not to use autopay because your own spiritual outlook on giving is more important than the needs of those receiving your gift... something seems horribly backwards about that.

James 2:15-16 says, "Suppose a brother or sister is without clothes and daily food. If one of you says to them, 'Go in peace; keep warm and well fed,' but does nothing about their physical needs, what good is it?"

Exactly. What good is it? It's worthless to have good intentions if what you're ACTUALLY DOING isn't helpful at all.

(Is it "worthless", though? From the "little picture" point of view, maybe intentions are all that matter? And we've seen that The Little Picture does matter to God...)

When I wrote about how Operation Christmas Child is inefficient, I didn't say "yeah, it's inefficient to have individual people gather up all these shoeboxes of cheap toys and then pay for the shipping BUT it's still a good thing because the givers having fun and feeling a personal connection with the children who receive the boxes is MORE IMPORTANT than doing what's best for the children."

No, I said it's still a good thing because the fact that it's fun will make MORE people participate. Also, Operation Christmas Child seems to be widely publicized in American churches in the months approaching Christmas, and it's a way to introduce the average American Christian to Samaritan's Purse and the needs of the world in general.

The gimmicky make-your-own-shoebox approach is, in my estimation, overall a good thing because it encourages people to get involved in helping people around the world, in other ways besides Operation Christmas Child. As a result, there will be MORE money sent to those who need it, MORE real-life impact on problems like poverty and hunger. And that's what matters.

Soooo in summary, I've kind of been all over the place in this post. From the different ways to spiritualize autopay, to The Big, Little, and Medium-Sized Pictures, to Operation Christmas Child. Many thanks to Melissa Jenna for her thought-provoking blog post. (It provoked lots of thoughts.)

Saturday, November 24, 2012

Fair Trade Shouldn't Be Adorable

Several years ago, I wandered around a fair trade shop and had a good time looking at everything. All kinds of decorations, carvings made in Africa, jewelery, wooden figures, all very beautiful and from all over the world.

Image source.

But I concluded it wasn't for me. I didn't really want to buy pretty little trinkets. I was a college student, living in an 8 ft x 10 ft dorm room. The absolute LAST thing I needed was some decorative wooden animal, no matter how cute and well-made it was.

Is this what fair trade is about? Buying silly things I would never in a million years spend money on? Where the only selling point is "this is fair trade, made by women in Uganda"?

So I should buy these items not because I actually want them, but because I pity the people who made them?

That's not right.

I guess some people are looking for decorations for their coffee table, and they really like the style of some African carvings, and that's great. They can buy the fair trade wooden giraffe and feel great about it. But I am not those people.

And for me to buy something I don't want or need, just because I like the idea of fair trade- that's condescending. That's saying, "awww poor women in Africa made this? That's ADORABLE!" Like they're a little kid with an overpriced lemonade stand and terrible business model, and you buy it just to make the kid feel good.

If my obligation to buy little knickknacks I don't want is supplying someone the income to provide for their BASIC NEEDS, something is wrong. We are not equals.

Ideally, the things we buy fair trade should be things we were going to buy anyway. Or things we genuinely like. I was very happy to see From Two To One's recent blog post, A Year of Buying Nothing New: What About Black Friday?, where she profiles several companies with ethical business practices. Most of the ones in that particular post are clothing companies with quality, fashionable clothing that, you know, you might actually want to buy.

This is great and I hope that's the future of fair trade- where it can compete with the "regular" products in terms of quality, price, and availability. Where it's just a normal part of everyday life, instead of something extra you do because you're trying to be a good person. But what about when it isn't?

Is it wrong that "fair trade" is a factor which influences me to buy something? No, that's not wrong- but it shouldn't be the ONLY reason.

And what if the world is an imperfect system, and those of us with extra money SHOULD buy those silly things we don't need, in order to help others? Even though it blatantly shows that we're not equals, and I just buy your products out of pity... what if that's better than not doing anything at all? Yes, something IS wrong, but I'm making the best of it, under the circumstances.

There's so much I don't know about the world and the economy, and I'd like to learn and I'd like to take action and fight injustice, even though no solution is perfect. Even though I have unanswered questions about fair trade, I think it's a good thing. But it's not the magic solution that's going to save the world.

And above all, I hope it's about dignity, not pity.

Friday, November 2, 2012

Operation Christmas Child: Inefficient, But Good.

Image source

UPDATE [Nov 28, 2018]: My views on this have changed, now I recommend reading these blog posts about Operation Christmas Child:
7 Reasons Not to Participate in Operation Christmas Child
Why You Should NOT Choose Operation Christmas Child

(Below is my original post, from 2012)

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Christmas is coming up in a few months, and churches are starting to promote Operation Christmas Child- in which you put together a shoebox of toys, and it gets shipped off to some kid somewhere in the world. I have participated before, and I'm totally going to make a box this year. It's fun.

But, as always, I have a few questions...

We'll start with the basics:

What is Operation Christmas Child?

Operation Christmas Child is a program run by Samaritan's Purse, in which members of American churches pick out toys (and other useful items- school supplies, hygiene items, etc) and pack them into shoeboxes, which are then sent to children all over the world. Merry Christmas!

What is Samaritan's Purse?

Samaritan's Purse is a Christian organization whose goal is to help poor people all over the world- with food, medical care, disaster relief, etc- and to share the gospel.

Personally, I really like Samaritan's Purse. I've donated money to them many times. They respond to huge headline-news disasters like earthquakes, they work with refugees, they help communities with agriculture, education, etc in order to become self-sufficient.

How do they decide which kids to give the boxes to?

Don't have an answer for this one. I assume it's the kids in the communities where Samaritan's Purse is already working.

What is the process to get the box from me to the kid? 

So, you put together your box and your $7 donation (to cover the shipping), and take it to church if your church is participating, or one of the drop-off locations, during the week of November 12-19. (November 11 and 18 are Sundays, btw.)

Next, according to this page, all the boxes are inspected by volunteers at processing centers. I assume this is so that if you put stupid things in your box instead of fun things, you won't ruin some kid's Christmas. Then they're shipped off to various countries, and distributed to kids there, along with a gospel presentation and a little booklet about Jesus.

Isn't this kind of dumb? So, we're gathering boxes of cheap toys, which were probably made in China, and sending them off to different parts of the world- that seems really inefficient.

Indeed. But the appeal is the personal connection you have with the kid who receives your box. I'm buying these toys and packing them into this box myself, and the decisions I make on what to buy are going to have a real impact on a kid somewhere in the world. Isn't that cool?

Wouldn't it be more helpful to buy toys for the kids locally? Then the kids would be happy, and we're helping the economy of the area where they live.

Yep, that probably would be more helpful. If you have $x to work with, it would be much better to spend it locally in the area you're trying to help, instead of buying a bunch of stuff in the US and shipping it over there. Right?

But I suspect that you're not going to motivate people by just asking them for money. Buying all these toys and packing them into a box is much more involved then just swiping your credit card, and I really think people are more likely to plunk down the 20 bucks (or whatever it adds up to) if they get to pick out all the toys themselves. (Plus, this way children can get involved too- they can help their parents buy the stuff and pack the boxes, even if they don't have any of their own money to give.)

Is that a bad thing? That American Christians are far more likely to help others if it's "fun" for us, rather than inquiring about the best way to help and then trusting and implementing whatever answer we're given?

Is it a bad thing? In some sense, yes, it shows that we're out-of-touch with the needs of the world. But since that's the way it is, Samaritan's Purse is making the best of it. And perhaps Operation Christmas Child can be sort of a "gateway drug"- maybe if you participate in this, you'll be more likely to donate to Samaritan's Purse (or another organization) in the future. And that donation will NOT be going towards something "inefficient". I trust that Samaritan's Purse puts a lot of work into understanding the culture and needs of the people they help.

In fact, if you're so concerned about the inefficiency of Operation Christmas Child, I challenge you to donate $20 to Samaritan's Purse, to use "where most needed", instead.

What I'm putting in my box:

I chose to make a box for a girl, 5-9 years old.  Here's what's in it:

  • Coloring book, made in USA.
  • Crayons, made in USA.
  • T-shirt, made in Guatemala.
  • Disney princess toy, made in China.
  • Snowman stuffed animal, made in China.
  • Lego car kit, components made in Denmark, Hungary, Mexico, Austria, Czech Republic. (Someone explain to me how this could possibly be a good business model.)
  • Hot Wheels car, made in Malaysia.
  • 6 pairs of socks, made in China.
All this stuff cost me $25 at Target. (Though if you're cheap, you could go to the dollar store instead or whatever.) I was also required to include $7 for shipping- so the total was $32. If you pay the $7 online, you get to print out a label with a bar code, and later they'll email you and say what country your box got sent to. I think that's pretty sweet, so I did that.

Here's the final product. Some kid is gonna be so freakin' happy.

In summary, yeah this is pretty fun. Though it's not the most efficient way to give gifts to kids on the other side of the world, it's still a good thing. Just like I said about fair trade and freerice.com, these things are imperfect programs which are not the magical answer to poverty or whatever. Certainly Operation Christmas Child has its weaknesses, but it's a far better idea than just sitting on my couch and blogging about the world's problems.

And let me just tell you, some little girl is going to have an awesome Christmas.

Saturday, October 6, 2012

Fair Trade: My Unanswered Questions

October is Fair Trade Month! I will celebrate by explaining what fair trade is, and then asking a few questions I do not yet have answers for.

Image source.

What does "fair trade" mean?

If a product is fair trade certified, it means that it was produced by farmers/workers who received a decent fair wage. Not slaves.

Fair Trade USA certifies the following products: "coffee, tea and herbs, cocoa, fresh fruit and vegetables, sugar, beans and grains, flowers, nuts, oils and butters, honey and spices, wine and apparel". In general, fair trade is mostly for coffee and chocolate. In this blog post, I'm focusing on chocolate, because that's the area where fair trade most affects my life.

Wait a minute- if "fair trade" means the farmers got paid decently for their work, then does "not fair trade" mean it was produced through slavery?

Yeah, that's the big question, isn't it?

First of all, slavery is real. It is estimated that there are 2.5 million victims of human trafficking around the world. Some are sex slaves, and some are doing forced labor.

In particular, there is concern over using children as slaves in the production of chocolate in West Africa. (Note: There is a difference between child labor and child slavery, but I would argue that both should not exist.) 69% of the world's cocoa comes from West Africa, with 35% from Cote d'Ivoire- and child exploitation is a huge concern for cocoa farms in these areas.

Image source.
It's real. Google it.

Okay so you've convinced me that slavery exists in the production of chocolate. But you haven't answered my question: Does chocolate that is NOT labeled as "fair trade" come from slavery?

Well how can we possibly know? They're not going to write that on the packaging. But I get the impression, based on what I've read online, that any cocoa from the Ivory Coast is a little suspicious.

One reason for chocolate slavery is a drop in cocoa prices. Cocoa is an "unstable crop", and a drop in price forces farmers to cut costs, sometimes by resorting to slavery.

So... does that mean normally they treat the workers nice, and then in bad years they beat them up and don't pay them? What is "normally"?

Like, can we get some idea on the percentage of slave-produced cocoa in a Hershey's bar? 10%? 30%? 80%? 100%? And at what percent do I decide it's immoral for me to buy it? At what percent would it be immoral for Hershey to sell it?

If I boycott non-fair-trade chocolate, is that actually helpful?

Yeah, I don't know. To understand how to address the problem of slavery in West Africa, we first have to understand the culture and the causes of slavery. There's not going to be some magical easy solution.

Some in the chocolate industry (maybe they're a little biased) argue that "A ‘slave free’ label would hurt the people it is intended to help because it would lead to a boycott of all Ivory Coast cocoa." If you just don't buy it because you don't know where it came from, what if it mostly came from honest people who paid their workers fairly? Is it right to boycott anything not marked as "fair trade" just because some of it is suspicious? (Again, percentages could be helpful here.)

Of course, one could also argue that when you buy fair trade chocolate, you know for sure that the money goes to paying workers a good wage; you know for sure it's not supporting slavery. Isn't that superior to buying chocolate of suspicious origin?

Not necessarily...

Hey, isn't fair trade a lot more expensive though?

Well, a Green & Black chocolate bar costs about $4, while a Hershey bar of comparable size (ish) costs about $1.

BUT the fair trade chocolate is much higher quality. It's rich, dark chocolate. Is that worth the price difference? The customer can decide that.

So do I have a responsibility to only buy fair trade chocolate?

Yeah, that's the question I'm trying to answer for myself.

The economy of chocolate is incredibly complex- how can I know what effect fair trade products have on workers on the other side of the world? It's much more complicated then "Hey let's fight slavery- everyone buy fair trade! Yay!"

How can I say I know better than Hershey about the ethical way to buy and sell chocolate? I don't know anything. I'm just over here googling stuff.

Even if ordinary chocolate does partially come from slavery, does that mean it's immoral for me to buy it? I don't have an answer.

In conclusion, the effect of me buying a fair trade chocolate bar rather than regular, cheap chocolate is unclear- I honestly can't make an argument that it's immoral to buy regular chocolate. BUT don't use that as an excuse to not take any action against slavery. Yes, I've raised some valid questions and criticism, but in the end, whoever is going around certifying fair trade products is doing A LOT MORE to fight slavery than I am. 

It's easy to sit here at my computer and criticize people who are trying to make a difference in the world- as if implementing an imperfect solution is worse than ignoring the problem entirely.

Fair trade- it's not the magical answer to save the world. It's not something you're REQUIRED to buy in order to not be a terrible person. No, we need a lot more insight into the culture and economy of West Africa in order to combat slavery.

But it's a good start.

Friday, September 14, 2012

How does freerice.com work?

Freerice.com is a vocabulary/educational game which claims that "For each answer you get right, we donate 10 grains of rice through the World Food Programme to help end hunger."

It's worth playing; go ahead and give it a try. It starts out with really easy vocabulary:


and as you get them right, the difficulty increases:

For those of you who care, the correct answer was "binding."
and there are some other subjects too, besides vocabulary (though the other subjects don't seem to have as many levels of difficulty):


After playing for 10 minutes, I earned 1560 grains of rice.



So, is this legit? Are they really donating 10 grains of rice for each right answer?

Well, the short answer is no. No one is sitting there counting out 10 grains of rice as I click through the vocabulary questions. So the "You have now donated 1560 grains of rice" thing is not literally true.

Instead, Freerice donates the equivalent amount of money to the UN World Food Programme, which then uses it to buy rice and give it those who need it.

So even though it's not literally true, it is legitSnopes confirms this.

What is the UN World Food Programme?

Check out their website. The World Food Programme is a huge organization that works in 73 countries to provide food for those who are without it- either because of some emergency situation (war, natural disasters) or in cases where there is ongoing need (providing school meals, providing food for those suffering from HIV/AIDS, etc).

Seriously, I recommend clicking around on their website. There's a lot of information there. This is important stuff to know- hunger affects 925 million of our brothers and sisters.

Where does the money come from? If Freerice has the money anyway, why do I have to play this game in order for them to donate?

The money comes from the companies who buy ad space on the website. They pay for pageviews and clicks- so no, Freerice does not have a pile of money just waiting. Freerice earns it from the advertisers as you click through the questions on the site.

Okay, so what difference am I making? How much rice is 1560 grains, anyway?

From some googling, I have determined that there are about 7000 grains of (uncooked) rice in a cup, and that it expands to maybe double or triple volume when cooked.

So my 1560 grains of rice translates into about 1/2 cup cooked.

According to this site, rice costs about $600 per metric ton (this is a much lower rate than what you pay for a 5-lb bag at the grocery store). Again, after some googling, I am finding that there are 15-50 grains of rice in 1 gram. We'll use 30 grains for the math here.

My 1560 grams of rice costs 3 cents.

I mean, when you get tons of people playing this free rice game, it adds up... but I'm really not making that much of a difference.

Does this mean I have a moral responsibility to spend all my free time playing free rice?

No one should go hungry. I can't imagine what that's like. Giving other people food is more important than whatever else I'm doing with my spare time, right? Eh, no, I don't think so.

As I just calculated, playing Freerice for 10 minutes donates 3 cents. So, that's $0.18/hour. What's minimum wage? Not that. If you want to help people, go get a real job and then donate from your salary. If your only goal is to get out there and change the world, then Freerice is a waste of time.

You should play Freerice if you like it. Personally I was entertained by it when I played- but not enough to come back and play every day. If it's a game you think is fun, hey, go for it. But if you think it's boring, then DUDE, don't play, and don't feel guilty about that. Donating a few cents is not worth sacrificing your spare time and doing something you hate.

I think this game is probably good for kids because it's educational. I could totally see this being used by middle school or high school teachers. The kids learn stuff (from a bunch of different subjects) and you have the added bonus of feeding the hungry. Freerice is a pretty good idea for this context.

So I'll leave my readers with this question: Anyone beat my 1560 grains of rice, playing JUST the English vocabulary game for 10 minutes?

Monday, September 3, 2012

Blogaround

1. Just some cute animal pics I got from reddit:

Image source.

Image source.

Oh, China. Click here to see the full-size image: Image source.
2. Today was one of the best days of my life... (posted August 27) An American blogger talks about his visit to Sri Lanka, where he witnessed a huge celebration- a "going away party" for World Vision. World Vision has been working to help a community there for 15 years, and now they are self-sufficient and no longer need World Vision. This is great. This is beautiful.

3. The Cost of Your Call (posted August 24) This is an article about young people serving God by going into the mission field. It comes at the issue from several different sides: obstacles like college debt, the idea that moving to a faraway impoverished country is more romantic/exotic but sometimes less useful than working in the US, and willingness to endure risk/persecution for Jesus.

4. Why America Lacks Global Leaders (posted August 23) A ton of really great insight here about the usefulness of learning a foreign language- because it changes the way you THINK. (However, I only half-agree with this article- I think it's way too critical of Americans, without offering a comparison of how other nations may or may not be doing it better.)

5. How long will women pastors be news? (posted August 27) "Why must we live with a reality that a female senior pastor is presumed less qualified? Why do we still perpetuate this blatant sexism?"

6. Why Women Don't Get Promoted or Hired- and How to Level the Field (posted August 28) My initial reaction is I DO NOT LIKE the suggestions this article makes. But it's something to think about.

7. Confessions of an accidental feminist by Rachel Held Evans (posted August 29) This. So much this. She explains that she is a feminist not because of some evil, radical, anti-Christian influence, but because she saw and experienced oppression and sexism firsthand in the church, and because she read in the bible about Jesus' respect for women, about both daughters and sons prophesying, about "in Christ there is no male or female."

She says, "I am a follower of Jesus first and a feminist second." Amen. Me too. At some point, I will post my own story of how I became a feminist.

8. I hope some other Star Trek fans out there find this as hilarious as I do:


Image source.

9. To the Boys, Her Role Is Simple: Teammate (posted September 2) A girl quarterback on a high school football team. Good for her. ^_^

Friday, August 17, 2012

So I have water. You want me to feel bad?

I saw this graphic on Facebook, and I wonder what the intended message is:

Image source.
Text: "Each day, the average American uses a minimum of 130 gallons of clean water. Each day, 783 million people use as little as 5 gallons of unclean water."

So, no source is cited, but I'll just assume those 2 statements are true. Even though I don't get what it means by "the average American uses a minimum of 130 gallons"- how can it be both average and minimum? Maybe they took an average for every day of the year, and the lowest average was 130? Who knows. Whatever. I don't like how it's worded.

So we have 2 true statements here, but since they're presented together like that, the reader is obviously supposed to see it as some kind of a comparison.

Maybe it's innocent. Maybe the comparison is just to give me an idea of what amount of water I think is "normal", so that I'm able to understand how low 5 gallons is. Perhaps if I had no idea how much water I use every day, I wouldn't understand that "5 gallons" is absurdly low.

Maybe it's just to show that other people live very differently than I do, and that's just reality.

But that's not what I felt when I read this. I felt like it was almost an accusation. It was trying to make me feel guilt. The juxtaposition of those 2 statistics sends the message "Americans are hogging all the water, and they should feel BAD because other people don't have clean water."

As if there's something WRONG with Americans using 130 gallons, when other people don't even have clean water.

No. The amount of water I use on a given day has NO EFFECT on the water available to people ON A DIFFERENT CONTINENT.

Seriously.

This cat keeps flushing the toilet, and that's the reason that children in India die of diarrhea. Image source.

If other people don't have clean water, it's because they don't have the infrastructure to bring them water where they live. It's because the technology hasn't been put in place where they live. And that's a problem. Everyone should have clean water. But I don't see how any good can come out of a comparison like the one in the above image. It seems like it's just trying to make Americans feel bad.

If you want to judge whether it's good or bad for the average American to use 130 gallons of water, let's look at what it's doing to the environment. Let's look at what it's doing to the supply of fresh water in the US. But the fact that someone 5000 miles away doesn't have a pipe going to their house has no bearing on whether it's somehow immoral for me to take a long shower.

Yes, let's donate to World Vision (I just did) and other organizations that work to bring water to every part of the world. Because it totally is a problem, and it totally is something that a lot of organizations are working on, making progress, improving people's lives. But I see no reason that I should think it's immoral to use 130 gallons of water for myself every day.

And issues like this- about poverty, injustice, lack of resources- they're so hard to understand because I've never experienced anything like that before. I don't know what I'm supposed to feel. I tried my best to present the facts accurately when I wrote about the world's water and sanitation crisis. It's a problem, and those of us who are able to donate money should definitely do so, but at the same time I don't think it's right to guilt people into it, and I don't want us to view other parts of the world as some homogeneous lump of impoverished one-dimensional people, who spend all their time being sad about how they don't have food or education. They're real people. They have families, they have inside jokes, they have interests and dreams.

And maybe it's impossible for me to understand without actually visiting another country and meeting the people who live that way.

What do you think? Is there some kind of accusation/guilt implied in the above graphic? How should we respond to those statistics?

Monday, June 11, 2012

Our brothers and sisters dealing with a water/sanitation crisis

Two related issues I want to talk about today: access to safe drinking water and access to adequate sanitation. (By "sanitation" I mean "a toilet system where the poop is taken away, far away, and never comes back to contaminate your life.")

In the world today, 884 million people (13% of the world) do not have access to safe drinking water, and 2.6 billion (37%) do not have adequate sanitation.  This is not okay.

The two issues are related, because without sanitary toilets, the poop gets into the water supply.  If that's your main water supply, then you're not getting clean water.

In the parts of the world without safe/convenient drinking water, it takes an average of 3 hours per day to collect and carry the water that a family would need (usually this task is done by women and girls- so the girls don't have time to attend school.)  Sometimes the water source may be a significant distance from the home.  And you know water is really heavy.

After the water is brought back to the home, what do they do with it?  I couldn't find a source for this one; I don't know the answer.  (Help me out here if you can.)  Do they just drink it?  Boil it?  (If so, you have to get fuel, which means more hard work...)  Some kind of filter?

At any rate, when people do not have access to clean water, they are drinking water that may be dangerous.  Diarrhea is responsible for 1.8 million deaths per year, with 1.5 million of them being children.  (In other words, 4000 children die every day from diarrhea.)  This is not okay.  No one's kid should die from diarrhea.

The water-related illnesses also have an effect on the economy: When people are sick, they are unable to work.  Also, they have to spend money on medical treatment.  This is a huge burden for a family already living on a low income.  Lack of clean water can cause very far-reaching problems.

As previously stated, nearly half the world's population (2.6 billion people) does not have access to sanitary toilets.  I'm glad I watched this video ("World's Toilet Crisis") about it, because it's really hard for me to even imagine how anyone could live without a toilet.  Basically how it works is people poop outside, poop in the river, etc, and it's kind of gross.  (And you get lots of flies, which can spread disease.)  Also there's a big problem with lack of privacy, especially for women, who may need to sneak out to "use the bathroom" very early in the morning or at night, which I suspect is really inconvenient- and it's not safe.

The issue of schools lacking bathrooms discourages girls from attending, especially while menstruating.  This is totally not okay.

In India specifically, 600 million people (55% of India's population) do not have toilets.  (More people in India own cell phones than toilets.)  And 1000 children die every day from water-borne illness.

Here's a fun fact; if you're American, you might not know this, because I totally didn't, until I went to China.  So you know what toilets look like, right?

Western toilet.  Image source.
This is totally not universal.  The above image shows a "western toilet."  In Asia, a lot of toilets look like this:

Squat toilet.  Image source.
So, that's fine, the squat toilet works too.  In the areas of China where I've been, both the western toilets and the squatties were common.

(Why am I including the "fun fact" about the squatty potty?  Because I'm trying to help my readers really understand, and if you're reading this and imagining installing porcelain thrones around south Asia, you don't have a clue.)

So, in summary.  13% of the world doesn't have clean water to drink, and 37% doesn't have a decent toilet.  It's not okay that kids are dying from diarrhea, and don't have time for education because it's so much work to get water, and people are getting sick over and over, etc etc.

And I hope I've presented this in a way that doesn't have you thinking "oh those poor people, how could anyone live without running water, they must be so sad and one-dimensional, just sitting there all the time so sad about not having decent water."  No.  They're real people, like you.  They have hopes and dreams and fears and inside jokes.  They love their families.  Etc etc.  The difference is they go poop outside in the woods where it's gross, and sometimes they get sick or die from stupid things.  And it's not okay that that happens.

Sources:
WaterAid
World Health Organization
End Water Poverty
"World's Toilet Crisis" video
Blue Planet Network
The Rights to Water and Sanitation
Population Clock

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