Saturday, August 31, 2024

Maybe Jesus Was A Pharisee

Jesus talking to Pharisees. Image source.

A few posts from Rabbi Danya Ruttenberg which are worth reading (via):

Jesus and the Jews: Part One
Jesus and Beit Hillel (Part 2!) 
Wrapping up Jesus

These posts explore the possibility that maybe Jesus was a Pharisee, who followed the ideas of Hillel, and when the bible talks about Jesus having disagreements with "the Pharisees" (which happens A LOT), it's about his disagreements with other Pharisees who followed the ideas of Shammai.

Let me give some background here about what I was taught about the Pharisees, when I was evangelical: The Pharisees were religious leaders who were really into following the exact rules, and they totally missed the point of why God gave us the rules. They totally missed that God wants us to love and care about people. Instead, they would make more and more rules, and work very hard to follow them, just to be sure that they were obeying God correctly. 

In the modern evangelical church, if you call someone a Pharisee, it means they are being more strict about religious rules than you think they should be. For example, when I was growing up, girls were taught that we needed to be "modest", ie, we needed to wear clothes that boys would never interpret as sexy. (LOL have you met teenage boys?) My church taught this, but also looked disapprovingly on other conservative Christians who also taught modesty but added more specifics than we did. Those other, more fundamentalist Christians were measuring the exact length of girls' skirts, to make sure they met the "modesty" standards. We said that was "legalistic" and "like the Pharisees." We believed modesty was supposed to be more vibes-based, and shouldn't include extremely specific rules like that.

Looking back on it now, it's so ridiculous how each specific brand of conservative Christianity draws a line in some certain place to define the rules that Christians are supposed to live by, and declares that anyone who draws the line in a more permissive spot is rejecting God's law, while anyone who draws the line to be more strict is being too legalistic, like the Pharisees. We were like, "lol can you believe these senseless rules that these extreme fundamentalist Christians follow? They are completely different from the rules we follow, which are the correct rules given by the bible." Were they though?

When I was in the process of leaving evangelicalism, and I read a lot of ex-evangelical blogs, that's when I first heard that there's A LOT of anti-Semitism baked into evangelical Christianity. I had no idea before. A lot of very normal things you hear in church are anti-Semitic. Honestly, ex-evangelicals should be doing the work to unlearn that anti-Semitism- especially those of us who continue to be Christians. (Basically we believed something along the lines of "Jewish people were wrong about what their own scriptures meant [and Jews today continue to be wrong about that] and then Jesus came along and set them straight.") And the evangelical view of the Pharisees is one of the big examples of this anti-Semitism.

Evangelicals use the term "Pharisee" as a shorthand for "someone who is so fixated on rules that they miss the whole point." And the bible does portray them this way- honestly I would say the bible does portray them as this one-dimensional caricature, which is really not fair to them. The Pharisees were an actual serious group within Judaism back then. Jesus criticized them sometimes, but that doesn't mean their ideas were all bad. It *is* anti-Semitic for Christians to insult other Christians by saying "you're being like the Pharisees." (I've seen ex-evangelicals questioning the rules we were taught, and coming to the realization "oh my goodness, it was us evangelicals who were being like the Pharisees all along!" It's a good sentiment, but please leave the Pharisees out of it! See what I mean about how ex-evangelicals need to unlearn this anti-Semitism?)

And I'm aware that I titled this post "Maybe Jesus Was A Pharisee" and from an evangelical perspective, them's fightin' words. Like I'm saying "maybe Jesus was a heartless jerk who cared more about rules than people." Using "Pharisee" as a slur. No, I'm not saying that- what I mean (and what Rabbi Ruttenberg is saying) is, maybe Jesus was a member of this specific group of Jewish scholars who spent time discussing the nature of God and how we should live.

(Probably it's not just evangelicals who view Pharisees in this way. Probably there are other Christian groups which do too.)

Anyway, that's the background I wanted to give before discussing Rabbi Ruttenberg's blog posts. She presents the idea that maybe Jesus was a Pharisee, and the bible records the intracommunity debates that he had with other Pharisees. It's a good blog series, you should read it if you're really into the bible. It's especially good to get this historical background, from a Jewish perspective- this isn't something I had ever heard from Christians before.

I want to quote a few parts here which really stood out to me. There's this:

The Pharisees had Jesus’ back!

At that very hour some Pharisees came, and said to him, “Get away from here, for Herod wants to kill you.” (Luke 13:31)

I read that and I was like, oh wow. Ruttenberg reads this as the Pharisees trying to protect Jesus- wow, I totally never read it that way. I always read that verse as "some Pharisees, who were always criticizing Jesus and trying to tell him what to do, came and said 'get away from here, for Herod wants to kill you,' ugh how annoying, what is these guys' problem?" Ruttenberg says "The Pharisees had Jesus' back" and I'm like, oh wow, I totally never ever thought that when I read that verse.

But her reading is very reasonable, right? If you read this in a totally different context, like "[somebody] came and said to [somebody else], 'Get away from here, for [somebody] wants to kill you,'" probably you would read it as them being concerned and trying to be helpful by warning him. 

It's just because it's Jesus and the Pharisees, and as evangelicals we always viewed the Pharisees in this way- that's why I always read this passage as an example of how the Pharisees were always causing trouble for Jesus and not believing in him like they were supposed to. It's mind-blowing to me to realize, just now, that that's not what this bible verse says at all. 

Another example from Rabbi Ruttenberg's posts is about handwashing. She discusses how the followers of Hillel and the followers of Shammai had debates about the correct order of operations when mixing wine- do you wash your hands before or after? Going through and nitpicking the logic of whether or not the water residue on the cup makes your hands unclean, etc. And then she presents this passage about Jesus:

When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table. But the Pharisee was surprised when he noticed that Jesus did not first wash before the meal. Then the Lord said to him, “Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. You foolish people! Did not the one who made the outside make the inside also? (Luke 11:37-40

A lil' bonus antisemitism thrown in for funsies, but you see that Jesus either doesn't wash, or doesn't wash first, and Jesus snarks at our Pharisee friend for worrying about external cooties. He very well could be harshing on the Beit Shammai position.

Wow! Okay, this is FASCINATING! The hand-washing thing was a real debate among the Pharisees back then. Maybe Jesus had experience thinking through the logic of how one should wash one's hands, and participating in debates about it, and that's where he's coming from here. I always read this passage completely differently, like he's an outsider looking at the Pharisees and mocking them for being so silly.

Is it a very simplistic and shallow "haha look at those weirdos over there"? Or is it "I know what they're talking about. I know it too well, because I am one of them"?

Is it like... like some conspiracy theory that I have never had any interest in, like "flat earth" for example? You tell me some people believe the earth is flat, and I'll be like "lollll do they not use GPS, or?" My feeling is that it's so obvious that it's wrong- I just mock them with a one-liner and move on, with no interest in actually understanding their thinking. That's how I always read Jesus' interactions with the Pharisees in the bible. Like they were just stereotypes who were so obviously wrong.

Or is it more like, say, my experiences with believing in biblical inerrancy? Yes, I used to be evangelical, I used to believe the bible is inerrant, and all the layers of logic and reasoning that go along with that belief. Occasionally an atheist would come along and say something like "the bible is full of contradictions!" or "the bible says pi is equal to 3, lololol" and none of that affected me because those are extremely shallow criticisms from people who don't know anything about what it actually means to believe the bible is inerrant.

But I know how it really is. How in the bible, God commands genocide, and if you truly believe in inerrancy, and you get really into apologetics, you have to become the kind of person who believes genocide is right sometimes. I know how that is; I've been there. And I know how it is when you finally have permission to believe "these bible stories didn't really happen" or "they believed that God commanded this, but they were wrong," and the joy and freedom you feel when you don't have to be that kind of person any more. (Thank you, Peter Enns.)

I know how it is, and when I criticize the idea of inerrancy, or even joke about it, it's not just some shallow drive-by mockery. I understand what it's like to think that way.

Was that how Jesus was, with the Pharisees? Ruttenberg makes the case that Jesus may have been a Pharisee from the school of Hillel, and he argued with the Pharisees who followed Shammai. Both groups would have known the ins and outs of each other's arguments, and understood and respected each other, even though they strongly disagreed on some things. When you view it this way, it puts those bible passages about Jesus and the Pharisees in a totally different light.

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Related:

My mind is blown by how cool the Synoptic Problem is 

No One Can Take The Bible From Me

Wednesday, August 28, 2024

Blogaround

1. From xkcd we have Storage Tanks and Classical Periodic Table, lollllllll

2. In Black Myth: Wukong, China Sees a Game That Could Change Everything (August 21)

3. Trump promotes family’s new crypto platform, ‘The Defiant Ones’ (August 22) Well this sounds like a scam.

4. JD Vance Jizz Cups & the Death of Fact Checking (August 22) "I expected technology to change, for fakes to get harder to detect but also for bullshit detection tools to get better, but I didn’t anticipate what actually seems to have happened: fakes are now harder to detect and the bullshit detection tools have simply disappeared."

Don't believe everything you see on social media! And, related to that, I often see people on social media talking about "Republicans are saying [some weird thing]" and people make jokes to mock the supposed Republicans who are saying this, and it keeps going and takes on a life of its own- but, uh, were there really Republicans saying that in the first place? Maybe it was just 1 weirdo on the internet, not a widespread idea shared by most Republicans. Be careful about believing things like that without fact-checking.

At the same time, though, voting for Trump *is* a widespread Republican thing, and that's shocking and extremist and deserving of mockery.

5. Answers in Genesis’ Misleading Claims (Lies) About Mammals and Dinosaurs (August 8) "In each case, they’re taking fossils of extinct animals that share some superficial similarities with modern creatures and presenting them as if they were identical to today’s species. This is not just a misunderstanding – it’s a misrepresentation of scientific findings."

6. DHS watchdog warns of 'urgent issue' after immigration officials allegedly lose track of unaccompanied children (August 20) "He urged ICE to 'take immediate action to ensure the safety of [unaccompanied children] residing in the United States.'"

7. Are You Caught in the FOG(C) of Coercive Control? (August 23) "The partner who is being controlled frequently becomes adept at rationalizing and justifying the harmful behaviour because they understand, often unconsciously, what it takes to minimize the risk of their partner lashing out at them."

8. World-first lung cancer vaccine trials launched across seven countries (August 23, via) This is great!

9. ‘Exactly where you don’t want to look’ (August 26) "I shouldn’t know who Kate Cox is. I absolutely should not know the most intimate details of her family, her personal life, and the health of her uterus. But I do. We all do. We all know all about all of that because the state government of Texas insisted on making her personal life and health a very public matter of state policy, state decision-making, and state interference." 

Monday, August 26, 2024

Raising Mixed Race (a book for parents of mixed-race Asian kids)

Book cover for "Raising Mixed Race."

I read the book Raising Mixed Race: Multiracial Asian Children in a Post-Racial World [affiliate link], by Sharon H. Chang. I read this because my 2 kids are mixed-race Asian kids (white/Chinese). I really liked this book. It had a lot of deep stuff to say. I recommend this to parents of mixed-race Asian kids.

This post will cover some of my thoughts about the book:

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Language

The book spends a lot of time in the beginning talking about the language used to discuss race. The language we commonly use has origins in racist ideologies throughout history- for example, in the 1700s, Europeans invented the "five-race construct" (ie, the five races are Caucasian, Mongolian, Malayan, Ethiopian, American). Even now, you sometimes see the term "Mongolian" used to refer to something related to east Asians. That's kinda racist.

The example given in the book is a nurse discussing Chang's son's "Mongolian spots." A Mongolian spot is a dark birthmark, kind of looks like a bruise, that some east Asian children have. The nurse, aware that the name sounded kinda racist, said, "I don't know why they call it that, they just do." Chang was unhappy about this; in the book she says this nurse was perpetuating this racism by using the term "Mongolian spots."

I don't really know what to think about this- my first reaction is that it seems fine to me to use the term "Mongolian spots" but to say it with air quotes or something that makes it obvious you're aware it sounds kinda racist. The book seems to be saying that even using it at all is racist and bad. What's the alternative, though? Does she want this nurse to start a movement to call it something different, right then and there? (A quick google tells me that "Mongolian spots" do have a non-racist name: slate gray nevus. Okay, so, now that we know, we should use that term instead.) My second reaction was, I'm white so maybe I shouldn't tell people of color "oh this thing you think is racist, actually it's not racist."

A lot of this book was about how it's problematic for people to say certain things about mixed-race Asian kids. And I definitely agree that the language we use for race has a really bad history, and it's important to learn about that history, and in an ideal world we wouldn't use that language, but I'm not sure what to do in the world we actually have. It doesn't seem helpful to me to create a really long list of things you're not allowed to say when talking about race (which is sort of what I felt the book was doing, in some places).

For example, the book says you shouldn't talk about what specific fraction people are of each race (ie, my kids are half Chinese and half white). Instead, the book always uses the term "mixed race" or lists the specific ethnic groups (for example, "Chinese/white"). Yes, this makes sense to me, because historically there have been government policies that quantified what fraction your ancestry would need to be to "count" as a certain race (like the "one-drop rule"), and those policies have always been harmful. And even now, if a mixed-race person ever meets someone who really wants to know the specific fractions of their ancestry (ie, it's really important to this random stranger to find out that you're 1/2 white, 1/4 Chinese, and 1/4 Vietnamese), that can really only come from racist assumptions. This person is trying to figure out what stereotypes to apply to you, and that's why they want to know the numbers. Or they're trying to say that you're not "really" Chinese (it could be other Chinese people telling a mixed-race Chinese person that).

So yeah, I agree that it's problematic to talk about mixed-race people in terms of specific fractions. And it's problematic to discuss which of their physical features look like which race. And it's problematic to say that one sibling looks "more white" than the other sibling. Etc. I feel like this book spends a lot of time telling us things we shouldn't say.

Is that useful? I guess? But if people still have the same framework for thinking about race, but they just know they're not allowed to say their conclusions out loud, does that actually help? I guess then maybe the next generation will grow up not hearing people say those problematic things, so they won't internalize the ideology that goes with it.

Anyway, I agree that we should be aware of the language we use, and the history of it. Chang does a very good job of explaining the history of these racist ideas and why it's problematic when people use certain terminology to discuss race or mixed-race people. But in a practical sense, I sometimes felt like this book was telling me a lot of things we are not allowed to say. And I don't really know what I should say instead? I guess that's not a problem with the book, but with the racism embedded in our society.

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The history of laws surrounding interracial marriage

When I learned about the civil rights movement in school, I remember learning about laws which made it illegal for a white and black person to marry. And then the famous Supreme Court case, Loving vs Virginia, struck down all those laws. What I did NOT know was that this wasn't just about white/black interracial marriage- there were also laws saying white people couldn't marry Asian people. Wow! I had no idea! And I am a white American married to an Asian guy. Kind of ridiculous that I had never heard about this history at all.

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White dads who "don't see race"

This book had many examples of white dads being problematic toward their Asian wives and mixed-race kids. For example, there was a white man who was dating a Chinese woman, and wasn't willing to travel to China to meet her family, what on EARTH. There are white men who don't think it's important for their mixed-race Asian kids to learn about their Asian culture, eat the food, celebrate holidays, and so on.

It's common for white people in the US to not really be very aware of race. To assume that since it doesn't affect them, it won't affect their kids either. You look at your own kid, and all you think about is how you love your kid. Of course you don't see them as a simple Asian stereotype, and therefore it never occurs to you that other people will see them that way.

(Also my situation is different because I'm in China; I'm a minority here. This book is written from a US perspective. Obviously very different from what my son is experiencing as he grows up in China.)

I feel that this is something unique that mixed-race kids have to deal with. If you live in the US and have a white parent, that parent hasn't had the experience of people treating them as a racial stereotype, and so they don't know what their child is experiencing. If both parents are monoracial, well that's a different thing than being mixed-race, and so the parents aren't really able to relate to much of what the kids are experiencing.

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Kids know more about race than their parents expect

Many of the parents interviewed for this book (parents of all races) said they hadn't really talked to their kids about race because they felt like their kids were young enough that it didn't affect them yet. But, the book says, kids do have ideas about race, from a very young age. There are examples of babies who have an Asian mother, and the babies are happy to be held by other Asian women, even total strangers, but cry if someone of a different race holds them. There are examples of toddlers being afraid of black people.

I also haven't talked to my son about race very much. He is in preschool. (My daughter is still an infant. She hasn't even discovered her feet yet. I don't think she knows about race.) I guess I don't really know what I'm supposed to tell him.

My son goes to a public school here in China. All the other kids are (monoracial) Chinese. I wonder if he has thoughts on that. I just assumed that little kids didn't really have any awareness of it, but, uh, why did I assume that? And to me, my son looks Chinese (but I guess I'm not supposed to say that?) but then when I see him next to the other kids, who are Chinese and not mixed-race, well then you can really tell that he's mixed-race white. Sometimes when I pick him up from school, the other kids see me and point out that I'm not Chinese.

(And he always gets Chinese people commenting on how his skin is white, like it's a compliment, which I also find problematic. My FAVORITE one was when we were at a restaurant, and then after we finished eating, I left to go to the bathroom, and then the people at the next table started talking to my husband and son, and they were like "he looks like an international baby"... like... they did not realize he *actually is* an international baby. Apparently they totally missed me being there.)

I guess my son does have thoughts about race. But doesn't have the language to communicate them with me. 

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Practical suggestions

I'm glad I read this book because it had some practical ideas which I find useful. 

  • I should help my kids find friends who are mixed-race. If they grow up being the only one, they will feel like they're weird and different and no one understands them. I don't know why I didn't think of this before- *I* am in some social media groups for international women married to Chinese men, and that's really helpful for me- why didn't I realize that kind of thing would also be really helpful for my son?
  • Toys and books which depict mixed-race people and interracial marriage. The book talks about how it's really difficult to find stuff like this! It's hard to find a doll which is Asian, let alone mixed-race Asian. After reading "Raising Mixed Race," I got these books for my son: All About Families and All About Diversity [affiliate links]. To show him that there are all different kinds of families and people. These are really good! I guess I should also find a book for him with a main character who is mixed-race white/Asian.

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It's not just about white + east Asian people

Typically when people think about "mixed race Asian", they think about white + east Asian (ya know, like my kids). But this book makes sure to include a much greater range than that. It includes families from many different Asian countries (including India). And it talks a lot about anti-black racism in the US, and how that is connected to Asian people's experiences in the US, and there's a whole chapter about the unique situation that mixed-race black/Asian people are in.

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Conclusion

I liked this book, and I recommend it if you have kids who are mixed-race Asian. It helped me realize that I do need to think about how race affects my kids' lives, and how to talk to them about it.

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Related:

On Marriage as an Immigrant in China 

This "Do Not Intermarry With Them" Stuff Hits Different Now

Friday, August 23, 2024

Evangelism and Blabbing About People's Personal Lives

2 people meeting in a coffee shop. Image source.

I just saw this May 6 post from Keith Giles, BETRAYAL: From “He Gets Us” to “He Tricked Us”. It's about how the "He Gets Us" ad campaign has posts on the internet asking people to share information so that "you can have someone local talk to you about how you’re doing and pray for you." The impression people get, when they respond to this, is that they can be connected to some nice stranger, whom they can share their problems with, and this nice stranger will encourage them, and that's all.

But, it turns out, the "He Gets Us" campaign [allegedly?] sends this information to a company called GLOO. ("He Gets Us" denies this, but look at Giles's blog post to see the evidence.) GLOO is intended to be a resource for churches that allows them to get information about people in their local area who may be interested in coming to church. But, Giles found out, anyone can make a GLOO account and pay 49 dollars a month to receive personal information about total strangers.

And there's this example in Giles's post:

Pastor Janice was speaking at a women’s conference out of state. To emphasize the need for their women to reach out to their lost friends, Janice shared a story of how their church used a service from  a company called “GLOO” to receive cell phone info from local women who were looking for emotional and spiritual support.

She then explained to them, in great detail, how GLOO collected data from people who responded to the “He Gets Us” campaign and shared their text info with pastors for outreach.

What happened next was horrifying.

Janice pulled out her phone and proceeded to read Kathy Wilson’s very intimate, personal and private text messages to every woman at the conference.

Janice then continued to share even more private information about Kathy. She mentioned what Kathy did for a living, what days of the week she was at a certain public place offering services to her clients, and what city she lived in.

Later, that sermon was uploaded to the church website in El Paso where Janice and her husband were pastors.

Ohhhhh nooooooo.

I wanted to blog about this because I used to "do evangelism" a lot when I was evangelical, and I can confirm that in the world of evangelism, there was not much awareness of our obligation to not go around blabbing to other Christians about our evangelism targets' personal information.

The way it typically worked is this: A Christian believes that their non-Christian friends are in danger of going to hell, and they need to "share the gospel" with them and convince them to become Christians. But the idea of going up and randomly asking someone about their religious beliefs is very scary for the Christian, so they get their Christian friends to encourage them and share tips about how to do it.

Then the Christian manages to have a conversation with a non-Christian friend, and talks about a bunch of personal things. They ask the non-Christian what they believe and why- this is often a very emotional thing and could be connected to traumas they have experienced. (And, please note, the Christian also shares personal experiences from their own life, and talks about what it taught them about God.)

The non-Christian, however, continues to not be a Christian. The Christian is kind of confused about this, seeing as how they had such a good conversation about the very deep reasons why each of them believe what they believe. What's it gonna take to get this person saved, the Christian wonders.

So, the Christian goes to their Christian friends who have been supportive of their evangelism efforts. They ask, "What should I do? What can I say to my non-Christian friend to convince them to accept Christ?" And they share the details about the non-Christian friend's personal life, so the Christians are able to analyze the situation and come up with some suggestions.

Yeah, that's how it works, if you really want to put in the effort to try and do evangelism effectively. You get non-Christians to tell you details about their feelings and their beliefs, not because you actually care about those things, but just so you can mine them for spots you can shove Jesus into. And you share the personal information with your Christian friends, so they too can help you find the spots to shove Jesus into.

When people are in danger of going to hell, why would you bother with inconsequential things like "respecting people" and "not blabbing their personal information to everyone" and "being genuinely supportive of people's choices instead of acting like you know what's best for them"?

Another aspect of this blabbing was when we gave "testimonies" about our evangelism efforts, in order to encourage everyone to get out there and do evangelism more. Sometimes at our Christian group meetings in college, one of us would stand up in front of the whole group and talk about how we had met someone and had a conversation about Christianity- how "God" had "given us an opportunity"- and these testimonies frequently did include details about what kind of negative experience the non-Christian was going through, or what their reasons were for not believing in Jesus. Or, sometimes the person we had talked to was actually a Christian already, but we didn't think their Christianity was genuine, and we told the whole group the reasons why.

I think that, as humans with a God-given conscience, most of us do have an instinctual feeling that we shouldn't just go around talking about personal things that other people have told us. I can remember many times when I was evangelical, when my Christian friends and I talked about evangelism strategies to target specific non-Christian friends, but we did NOT share all the information that said non-Christian friends had told us. For example, I told my Christian friends that I had "shared the gospel" with someone, and told them about what I said and what he said and asked for suggestions about what else I should say to him- but I didn't tell them his name. Didn't want them to know it was him, because they'd met him before and I felt like it would be weird for them to know all these details about him. I mean, it's still creepy, what we were doing- trying to convince people to change their religion- but my point is that I didn't blab to the full extent I could have. Because I felt like he wouldn't want that. And I remember when I gave a "testimony" in front of the whole group, thinking about how it was in public and therefore I shouldn't say anything that I wouldn't want getting back to the non-Christian in question.

My point is, I remember instances where we didn't spill all the juicy details that we knew about our non-Christian friends' lives. On some level, we had a feeling that it wouldn't be right. (The anecdote in Giles's blog post, about a Christian mentioning someone's workplace and whereabouts and personal problems, in a sermon that is posted publicly online, is SHOCKING to me. At the same time, though, it's very believable to me that there are Christians working hard to do evangelism, who have zero awareness of the fact that their evangelism targets wouldn't want their information broadcast to the whole church.) But we existed in the context of this evangelism ideology, which said it was necessary to tell other Christians why our friends don't believe in Jesus, so we can brainstorm ideas to get them to change. It's a belief system which requires you to be invasive and creepy. 

When we did evangelism training, there was never any training that said "you should respect people's privacy and not tell other Christians what they said." Even though many of us had a conscience which hinted at that, we bought into this ideology that said we needed to convince people to "get saved." So we needed to ask other Christians for help when we weren't able to convince them on our own.

This is why, now, I don't want to talk to evangelicals about what I believe. I know they're not going to listen to me out of a genuine desire to understand me- no, they'll only be looking for places where they can point out why I'm wrong and get me to change. I know they're going to go off and tell their friends about me, misrepresenting what I said. I know they're going to pray for me, and tell God things about me that aren't true.

In an ideology which pushes Christians to do evangelism and get people "saved," there's no room for respecting people's privacy. No, it's all about getting information about the very personal reasons that people believe what they believe, and looking for how you can exploit that to push them toward your brand of Christianity. And of course you tell those things to other Christians, so they can "help." Of course you do.

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Related:

Yep, I Totally Did This Creepy Evangelism Strategy 

Evangelism and Deception

"My Evangelism Isn't Working" is a Very Creepy Thing to Say 

This is so normal. We just don't usually say it in front of other people.

Wednesday, August 21, 2024

Blogaround

1. Disney wants a wrongful death lawsuit thrown out because the plaintiff had Disney+ (August 14, via) "'The notion that terms agreed to by a consumer when creating a Disney+ free trial account would forever bar that consumer's right to a jury trial in any dispute with any Disney affiliate or subsidiary, is so outrageously unreasonable and unfair as to shock the judicial conscience, and this Court should not enforce such an agreement,' they wrote."

2. Imane Khelif files legal complaint for harassment over gender controversy (August 10) "Algerian boxer Imane Khelif is officially filing an online harassment complaint after getting caught up in a 'gender controversy' involving several news outlets and celebrities claiming that Khelif is transgender, which she is not."

3. In China, Drones Are Now Delivering Takeout to the Great Wall (August 19) "Instead, drones will fly along a fixed route from a depot to a landing site on the wall, with delivery workers hauling the packages from the merchants to the depot and then from the landing site to the customers."

4. WATCH: With a DJ spinning, states pledge delegates for Harris at 2024 Democratic National Convention (August 21) I'm linking to timestamp 7:51 here, where the representatives from Democrats Abroad cast their votes for Kamala Harris. Yes! Democrats Abroad represent! Go to votefromabroad.org to register to vote!

5. Black Myth: Wukong. This is a video game which was just released, and my husband is SO EXCITED about it. It's based on Chinese mythology- you play as Sun Wokong, the monkey king, from the classic Chinese story "Journey to the West." My husband is Chinese and plays a lot of video games, and he's very excited to finally have a game about Chinese culture, made by a Chinese company. Awesome!

6. Angry confessions (August 20) "I wind up shouting because I see others doing regrettable things that I personally regret and I want them to understand that they will come to regret it as well." (A post about being formerly "pro-life.")

7. Uterus transplant trial ends with bundles of joy (August 18, via) Wow this is amazing!

Monday, August 19, 2024

The Slavery We Ignore in the Book of Exodus

Moses, from the movie "The Ten Commandments." Image source.

[content note: slavery, rape]

So I've been reading the book Womanist Midrash [affiliate link], and I got to the part where Gafney talks about Exodus 21:7, "When a man sells his daughter as a slave, she shall not go out as the men go out." (This is Gafney's translation; the NIV translates it as "servant.")

Gafney points out that this section, the rules for how it works when you have slaves, is in the book of Exodus. The book of Exodus, you guys. You know, Exodus, which starts out with the epic story of God bringing Their people out of slavery in Egypt. The ten plagues, parting the Red Sea, Passover, all that. The book of Exodus. After God brings Their people out of Egypt, God gives laws to Moses (like the Ten Commandments) and some of those laws are about how to treat your slaves.

The juxtaposition of this is WILD, and is something I never noticed before. Gafney asks readers to imagine the young Israelite women who were enslaved in Egypt, and then God freed them, and then they were again sold into slavery by their fathers, and there was no one to come and free them then. 

Reading this, I'm extremely aware that I'm a white Christian, and Gafney is black, and that's why I never really thought slavery in the bible was a big deal. Gafney, on the other hand, says this:

For me as a black feminist and womanist descended from enslaved Africans in the Americas, biblical slavery is a particularly pernicious and personal issue. Slavery in the Bible represents more than the ubiquity of slavery in the ancient world; it represents the theological bulwark on which the Atlantic slave trade rested.

Well, yeah. And the fact that white American Christians try to just ignore all the slavery in the bible is A SIN.

In my experience growing up in the white evangelical church, first of all we didn't talk about the slavery in the bible. A lot of times the bible translations use the word "servant" instead of "slave." But to the extent that we did talk about slavery in the bible, it was in the context of apologetics. Some atheist comes and says to you that the bible is bad because it condones slavery, and you have to give an argument to defend the bible. The arguments we gave were along these lines:

  • Slavery in the bible was totally different than American-style race-based chattel slavery. So even though slavery is bad, it wasn't, like, that bad. (And if anyone defends US slavery using the bible, well they're wrong, so just ignore them.)
  • In ancient times, slavery was seen as normal. So even though God doesn't agree with it, he allowed it back then, because it would have been such a huge societal change to abolish slavery. But in the long run God didn't want people to enslave each other.

It was only about giving excuses so that atheists would stop pointing out the slavery in the bible. It was never about me, a Christian, being disturbed by biblical slavery, and asking why my God would allow that. It was never about recognizing the horror of how the bible has been used to support atrocities like slavery. It was never about caring about the enslaved characters in the bible stories.

For black American Christians, though, it can't just be an exercise in apologetics. The biblical passages condoning slavery have done real damage.

So Gafney points out this passage in the book of Exodus, the commands that God gave Moses regarding how slavery works. Right after God dramatically freed Their people from slavery in Egypt. Why is one of these things a well-known bible story, that Cecil B. DeMille made a 3-hour epic movie about, and one of them is "oh just ignore that, that's just how their society was back then"? We should be talking about these two things in connection with each other. God and Moses freed the Israelites from Egyptian slavery, and then turned around and said "so anyway, if you want to sell your daughter as a slave, here's how." Doesn't the story of the Exodus hit different, once you realize that?

If you read the story of the Exodus in the bible, you may notice that Moses did not say to Pharaoh, "Let my people go, because slavery is wrong." Instead it was more like, "Let my people go, because my god can beat up your god." Turns out it was never about "slavery is wrong." The bible *does* record God saying, "I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering." But did They really mean that? Did They later hear the cry of Israelites who were sold into slavery by other Israelites?

And in this section of "Womanist Midrash," Gafney emphasizes that when the bible talks about "selling your daughter into slavery," this is sex slavery we're talking about. And any time the bible talks about female slaves, this is sex slavery. (The book says it was common for male slaves to be sexually abused too.) Gafney says that the slaves may have done many other non-sexual tasks, but she uses the term "sex slavery" to make it clear that this was a class of people seen as sexually available to their masters.

I did not know that. Probably the reason is... slavery is so much worse than you imagine. American slavery was so much worse than you imagine. (Honestly, American slavery was also sex slavery.) And biblical slavery was so much worse than you imagine.

The picture I get, from reading "Womanist Midrash," is that back then, in the culture where the bible was written, they believed there was a class of people that it was okay to rape. The way they viewed sex was not in terms of "guarding your heart" like I was taught in purity culture. 

I was taught that it's a bad idea to have sex outside of a monogamous marriage because then you'll be heartbroken, you'll be heartbroken about it for your entire life because sex necessarily creates a permanent emotional connection, and later when you're in a relationship with someone else, you'll still be hung up on your ex and unable to fully love your current partner. And these rules were created by God for our own good, God gave us sex as a good gift and this is how he wants us to enjoy it. And the rules are the same for both men and women (even though in practice for some reason people judge women much more harshly for breaking the rules). They said this is the "biblical" view of sex.

But this stuff about sex slavery in the bible... no, it's not that at all. It's like, men are in charge, and it's okay for men to rape women who are slaves. If someone rapes a married woman, well that would be bad because she belongs to her husband. It's about possessiveness, about who has power over whom. Nobody really cares about consent. That's the biblical view of sex. 

(Suddenly it makes a lot more sense, in a horrifying way, why the bible specifies a punishment for a woman who is not a virgin when she gets married, but there's no equivalent punishment for a man. I always thought "well of course they had the same rules for men and women, but they just didn't happen to mention the part about men" but NOPE.)

I remember as a kid, reading the bible, there were some passages where I wasn't sure if it was talking about slavery or marriage. Take a look at Exodus 21:7-11:

“If a man sells his daughter as a servant, she is not to go free as male servants do. If she does not please the master who has selected her for himself, he must let her be redeemed. He has no right to sell her to foreigners, because he has broken faith with her. If he selects her for his son, he must grant her the rights of a daughter. If he marries another woman, he must not deprive the first one of her food, clothing and marital rights. If he does not provide her with these three things, she is to go free, without any payment of money.

I remember reading things like this in the bible, starting out with the assumption that it's about someone who works as a servant, ya know, doing farming or whatever, and then partway through the passage being so confused and deciding it's actually about if you marry your servant, apparently? Uh. It's about sex slavery. Also isn't it a little ****ed-up to have a passage in the bible where you can't tell if it's about marriage or slavery?

And another thing: Can we talk about Numbers 31?

In Numbers 31, Moses sends the Israelite army to fight the Midianites. The Israelites win, and bring back a lot of livestock and prisoners. Moses then says, and I quote

“Have you allowed all the women to live?” he asked them. “They were the ones who followed Balaam’s advice and enticed the Israelites to be unfaithful to the Lord in the Peor incident, so that a plague struck the Lord’s people. Now kill all the boys. And kill every woman who has slept with a man, but save for yourselves every girl who has never slept with a man.

I remember reading this, as a kid, and I was like, "what?"

And I've read apologetics books that explain it away like this: "Well, they had to kill the boys, because they would have grown up to become soldiers who would want vengeance. And they had to kill the non-virgin women, because [I don't even remember, some apologetics bullshit]." (The point of apologetics is to sear your conscience with a goddamn hot iron. Become the kind of person who says "here's why genocide is okay sometimes.")

And oh it gets worse:

The Lord said to Moses, “You and Eleazar the priest and the family heads of the community are to count all the people and animals that were captured. Divide the spoils equally between the soldiers who took part in the battle and the rest of the community. From the soldiers who fought in the battle, set apart as tribute for the Lord one out of every five hundred, whether people, cattle, donkeys or sheep. Take this tribute from their half share and give it to Eleazar the priest as the Lord’s part. From the Israelites’ half, select one out of every fifty, whether people, cattle, donkeys, sheep or other animals. Give them to the Levites, who are responsible for the care of the Lord’s tabernacle.” So Moses and Eleazar the priest did as the Lord commanded Moses.

The plunder remaining from the spoils that the soldiers took was 675,000 sheep, 72,000 cattle, 61,000 donkeys and 32,000 women who had never slept with a man.

So *God* is in on this. God wants the Israelites to treat virgin women like livestock to divide up among all the soldiers. WTF.

When I was in college, I remember having a conversation with one of my non-Christian friends (let's call him Bob) about this bible story. Bob was saying that Moses was telling the soldiers they could take these women prisoners and rape them, and I was like, no way. That would be so outlandish, no one would do that! How can you think that about Moses?! I did feel that it was creepy the way the bible kept specifying that these women had never slept with a man, but I assumed it must just be a translation thing, surely the biblical writer didn't mean it to sound that creepy. These were little girls and they were being adopted into Israelite families, right? That would actually make sense, right? That would be a reasonable thing to do for a child who just lost her family in a war, right? Not rape her, what on earth, who would do that?

Yeah turns out Moses did mean they could rape them. Moses. "Let my people go" Moses. That Moses.

"My god can beat up your god" Moses.

And one more thing from "Womanist Midrash" I want to talk about:

In 2 Chronicles 28:8ff, the prophet Oded demands that the Judeans free the Israelite women and men that they have taken captive as spoils of war as shiphchah-slaves and 'avadiym, "male-slaves." The people do so, and the text notes that they clothe those among the slaves who were naked (v. 15) as they heed the prophet. The public nudity of the slaves in that context calls up images of slave markets and the public stripping of slaves intended for sex-work, so that their potential buyers may more easily assess their value.

This is also really surprising to me. I've read this passage before, and when it said they clothed the slaves who were naked, I thought, "well these are prisoners of war, obviously they're all having a really bad day, maybe they lost their clothes somewhere along the way too" and also not thinking it meant literally naked, but just not really having the right clothes that one would want to have in that situation. I never thought of it as a sexual thing.

But, yes, it's good that someone came along and asked, "Wait, why are some of the slaves naked?" Apparently that was how it worked. Apparently it was understood back then that slaves were sex slaves.

White American Christians need to talk about this stuff. The bible condones slavery, and that's bad- we need to be able to admit that the bible is sometimes bad. And our ancestors used the bible as a justification for enslaving black people. We can't just say "well they obviously interpreted the bible wrong" and act like it doesn't matter, because they are like us. We need to learn from that history so that we don't commit the same sins. We need to listen to black theologians and learn about the bible from them.

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Posts about the book "Womanist Midrash" by Wilda C. Gafney:

Womanist Midrash 
The Slavery We Ignore in the Book of Exodus 
The Second-Worst Bible Story

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Related:

I Wish I Was This Angry About Slavery in the Bible

Honest Lent: Abraham's Slaves 

"Slaves, Women & Homosexuals" (What is this book actually about?)

Reading US History Inerrantly 

Thursday, August 15, 2024

Blogaround

1. This tweet

2. Pro-Trump Republicans should think twice about ridiculing ‘Tampon Tim’ (August 9) Yeah, apparently Republicans are mocking Tim Walz and calling him "Tampon Tim"? (Because of a law he made that school restrooms need to have free tampons/pads available.) Not sure how many Republicans are doing this- I don't want to misrepresent them and say it's a huge proportion of them, when maybe it's not. 

But anyway. This is just so ridiculous to think that "Tampon Tim" is an insult. Everyone who has periods has been in a situation where you need a pad or tampon and you don't have one, and it's so awkward and embarrassing. You have to go around asking other girls if they have one- worst case is if you don't know anyone and you have to ask strangers. This is a real thing we have all experienced, and it's very obvious how much of a GOOD THING it would be to have free tampons and pads available in public restrooms, and some Republicans on the internet are treating it like it's weird and gross?

This reminds me of that genre of joke about men being embarrassed to go to the grocery store and buy pads/tampons for their female partners. Supposedly that's so embarrassing and unmanly and you should never ask a man to do that for you. Come on, what on earth. Why are some men so weird about this, to the extent that it's a whole genre of joke? My dad was never weird about that- my sisters and I would just tell him which specific ones we needed, and he would do his best to find them, and there wasn't anything awkward about it. It's just a thing that you need. There's no reason to make a big deal about it. There's no reason a man can't go buy it for you if you need it. Come on, are these men afraid that the cashier is going to judge them and think they are unmanly or something? Don't you think the cashier is going to think "oh I guess he has a wife/girlfriend/daughter who needs these" which is completely normal and not a cause for embarrassment at all. (Or, more likely, the cashier does not care even one bit.) Fellas, is it gay to have a girlfriend who menstruates?

Anyway, that's what I think about this "Tampon Tim" meme- it's a very normal boring thing that people need, it's not some salacious scandalous forbidden item. Anybody who thinks "Tampon Tim" is an insult is just announcing to the world how ignorant they are about women's bodies and women's lives.

3. The Paris Olympics in Photos (August 12) Photos of Chinese athletes at the Olympics.

4. Samuel L Jackson invites YOU TO VOTE FROM ABROAD (August 14) Yes! I love this! Samuel L. Jackson is looking out for immigrants like me~ Vote vote vote!

5. More delays for astronauts stuck in space as Nasa ponders return (August 14) "The latter would turn an eight-day mission into eight-month trip." This is WILD. There are literally people stuck in space right now.

6. Apple’s requirements are about to hit creators and fans on Patreon. Here’s what you need to know. (August 12, via) What on EARTH. Apple is going to start taking a 30% cut if you use the Patreon app on iOS. !!!!! That is messed-up! If you subscribe to anyone's Patreon, definitely do it on Android or in a browser, not on an iPhone app.

(Oh hai did I ever mention I have a Patreon?)

7. “In Bible Times They’d Break a Lamb’s Leg–” (July 28) "The single instance story is, admittedly, hard to disprove. There may be some stupid leg-breaking shepherd out there who really did try to tame his sheep through a club to the femur one time. Then he got spotted by some deranged pastor who reported it to his congregation, and, before you know it, the story was off to the races faster than an angry three-legged sheep trying to run away from his stupid shepherd. It’s possible this happened one time, strictly speaking."

Great post from Dr. Laura Robinson about urban legends that Christians repeat about things that supposedly happened in the culture where the bible was written. I'm not familiar with the one about breaking a sheep's leg, which she discusses in her post, but I have heard the one about the camel and the "Eye of the Needle" gate. This is totally made-up and not real, and it's AMAZING to me how it completely changes the meaning and feeling of that bible passage about "it's easier for a camel to go through the eye of a needle." Here's how that might play out in a typical bible study discussion:

"Jesus says that it's easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of heaven. Wow, that's a pretty striking image. No way a camel can go through the eye of a needle. Sounds like rich people are really in trouble, then. This really worries me because we have a lot of money compared to the average person in this world- millions of people live in extreme poverty."

"Oh, well, what he actually meant was this: There was a gate in Jerusalem called the Eye of the Needle, and it was really narrow, and when people came with their camels all loaded up with stuff, they had to take everything off the camel, and make the camel kneel down and shuffle forward on its knees. So, what he's actually saying is, rich people totally can go to heaven, they just have to be willing to give up their stuff, and they have to love God more than they love their money."

"Oh thank goodness, that's so much better! So instead of a disturbing passage about how I might be unable to be part of God's kingdom because I'm not doing enough to use my money to help others, it just means I have to have the right attitude in my heart, I just have to feel like 'yeah I would give up my money if God wanted me to.' Wow that makes me feel so much better. And it doesn't require me to actually do anything."

8. Joe Biden Will Let You Finally Cancel Gym Subscription You Haven't Used Since The Pandemic (August 14) "Among other things, the plan includes a new Federal Trade Commission rule that will require companies make it as easy to cancel a subscription as it is to sign up for."

Monday, August 12, 2024

"Jesus and the Lions' Den" (kids' book review)

Book cover for "Jesus and the Lions' Den"

I bought this book for my son: Jesus and the Lions' Den [affiliate link], by Alison Mitchell. Because I want to read books to him to introduce him to the bible, but that's tricky because I'm ex-evangelical, and in my honest opinion, the bible is not really appropriate for kids. So I decided to try this book and see how it is.

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Using other bible stories to teach about Jesus

This book is part of a series called "Tales That Tell the Truth", and the gimmick is that in each of the books, it tells a bible story that isn't necessarily related to Jesus, and then uses the story to teach us something about Jesus. This is very cool from a literary perspective- finding themes in other bible stories which parallel things that happened in the stories about Jesus. This book in particular, "Jesus and the Lions' Den" first tells the story of Daniel in the lions' den (from Daniel 6), and then points out several similarities between Daniel and Jesus. I'm really interested in this as a concept, though I wasn't sure how well this series of books would implement it.

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This book is good for preschool-age kids

At the beginning of "Jesus and the Lions' Den" the book says that some pages will have a little lion symbol hidden somewhere in the illustration, and kids are supposed to look for these as they read the book. (This symbol means that something that happened on that page is similar to something that happened to Jesus.) My son is preschool-age and he was SO INTO finding these lions. This is a good idea; it's fun for little kids.

Also, the language used in the book is at the right level for preschool kids. 

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My ex-evangelical hot takes on "Daniel in the lions' den"

So, here are my concerns about the story we find in Daniel 6. Here are the aspects of it which are problematic:

1. The most glaring issue is that at the end of the story, after the king sees that God rescued Daniel from the lions (spoilers!), the king makes a new law that says people must worship Daniel's god. I say this is the most glaring issue because this part of the story is included in adaptations written for little kids. Other aspects of the story get censored when it's made into a story for little kids, but not this one. This is almost always included. ("Jesus and the Lions' Den" cleans it up a little bit by having the king issue a decree that says Daniel's god is the true god- but does not mention that people must worship this god.)

So the story that gets told to kids is that there was a law that said you could only pray to the king, but Daniel broke the law by praying to God, so he was thrown into the lions' den, but God shut the lions' mouths so Daniel survived, and then the king made a new law that said people must pray to Daniel's god. The "happy ending" isn't just that Daniel wasn't eaten by lions, it's that a new law was made to be the *opposite* of the old law. The old law was bad because it said people couldn't pray to God. The new law is good because it said people must pray to God- specifically, Daniel's god.

And this gets presented to kids like it's a good thing.

Umm. I believe in freedom of religion. We definitely should NOT be making laws that require people to believe in a certain god, what on earth. This is not a "happy ending."

And in my experience hearing this story in Sunday school as a kid, this is mentioned but nobody really talks about what it means. It's just "God shut the lions' mouths so Daniel was saved! Yay! And then the king made a new law that said people must pray to Daniel's god! Yay! The end." Nobody says, wait, the king made a new law that said people must pray to Daniel's god? Are we sure that's a good thing? Is that really what God would want? Is that what we should want, as modern-day American Christians? Does the bible oppose freedom of religion? Isn't that a little messed-up?

But nope, nobody talks about that. The big climax of the story is when Daniel survives the lions' den, and then at the end when the story is wrapping up, it's mentioned that this new law was made, but nobody talks about it. 

This is messed-up; I want to teach my kid that freedom of religion is good.

(I'll add this caveat: In the actual bible story, this new law is probably not as bad as it initially sounds. It doesn't include any concrete actions that people are supposed to do, and no mention of it being enforced. And this was in a polytheistic culture, so probably it wasn't saying you have to *stop* worshipping other gods and *only* worship Daniel's god.)

2. Oh, and another thing that happened after Daniel came out of the lions' den: "At the king’s command, the men who had falsely accused Daniel were brought in and thrown into the lions’ den, along with their wives and children. And before they reached the floor of the den, the lions overpowered them and crushed all their bones." (Daniel 6:24)

WTF?

This part of the story is ALWAYS censored when it's adapted for little kids. Nobody's in Sunday school telling 4-year-olds "and then the bad guys' kids were violently murdered." But that's what the bible says. Should we censor that? Should we not censor it? Should we avoid telling kids the story of Daniel in the lions' den altogether? 

I'm not comfortable with censoring it, because then you're misrepresenting what the bible is. The bible has a lot of ****ed-up stuff, but Christians present it like it's a bunch of nice morality lessons and encouraging promises about God. Lol. No. That's not what it is. I don't want to teach my kid that's what it is.

But I'm also not okay with telling the story to kids uncensored, because, holy crap that's horrifying and violent.

3. In this story, God saves Daniel, but what about all the times God doesn't save people? Religious persecution is a real thing. People are murdered for their beliefs, and God doesn't save them. How should we understand the story of Daniel in the lions' den, with the knowledge that God often doesn't save people?

So those 3 points are the problems I have with the story of Daniel in the lions' den, related to how the story is presented to kids.

However, my son is a little kid and he's not thinking about any of that. He just wants to see pictures of lions. (Who wouldn't?)

It's got me thinking that it's not just about the story itself; it's about the culture surrounding it. If you grow up evangelical and you frequently hear the story of Daniel in the lions' den, it will mean something different to you than to someone from a different religious background. Maybe my son can hear the story and be fine because nobody's teaching him the accompanying evangelical beliefs.

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It's interesting that this book didn't take the "stand up for what's right" approach

Typically, growing up evangelical, the lesson I've seen people teaching kids using the story of Daniel in the lions' den goes something like this: There was a law that made it illegal to pray to God. But Daniel did the right thing and prayed anyway! What would you do if you were in a situation where someone wanted you to do something you knew was wrong? What would you do if you were being persecuted for your faith? Would you stand up for what's right, like Daniel?

At times it can even get an ugly culture-war spin, like "our society is going to outlaw Christianity! We must take a stand against it, like Daniel!"

I have to say, I like how the book "Jesus and the Lions' Den" didn't try to teach kids something they *should* do. The main points are that there are similarities between Daniel and Jesus, and that God is the true king.

Also at the end of the book, when discussing similarities between Daniel and Jesus, the book says that just as God saved Daniel, "God promises to bring all of his Son's friends out of death and into life with him, too." (But it doesn't even explicitly say "you can ask Jesus into you heart" or anything like that.) And also on the very last page, it says we can also pray, just like Daniel did. These practical application bits are just kinda tacked on to the end, after all the interesting parts of the story are finished- my son probably didn't even pay attention to those. The book doesn't really emphasize them, or do the work of connecting them to the rest of the story. The point of the book is not to teach something that kids "should" do. It's to teach them some ideas about what Jesus is like.

I think that works really well, actually. Maybe a big part of what I find "problematic" in kids' bible stories is that they turn every story into a simple morality lesson about "here's what you should do." This book doesn't do that.

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God's pronouns

The book uses he/him pronouns for God. I can't really complain about that, because the bible does too, but... what's a queer Christian gotta do to find a kids' book that uses something other than he/him for God???

("When God Made the World" doesn't use any pronouns for God- it just says "God" over and over. I like that, but also, how about a book that uses She or They?)

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Conclusion

I like this book. There are still some things I find problematic about the story, but my son is a little kid in preschool and he doesn't have an ex-evangelical mindset, so it's not problematic for him. I guess for him, it's just a story, just like "Green Eggs and Ham" or any of his other books. Wow, imagine if there was an evangelical-like movement around "Green Eggs and Ham", imagine all the problems that would arise if you were required to take it super seriously and believe it's true and inerrant and that it should dictate how you live.

If my son learns these bible stories as interesting stories rather than as an authority over his life, maybe they won't be problematic for him. The problem is not the bible itself, it's the evangelical culture that tells us what we have to believe about the bible.

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Related:

Not Sure I Want My Kid Reading the Bible 

2 Wrong Ways to Write Bible Stories For Kids

An Ex-Evangelical Mom Review of "When God Made The World" 

Shadrach, Meshach, Abednego, and Me

Perfect Number Watches VeggieTales "Where's God When I'm Scared?" (1993)

Friday, August 9, 2024

Where to Donate for the Election

Kamala Harris and Tim Walz. Image source.

Heyyyyy so if you're like me and you're very interested in never hearing about Donald Trump again, you may be wondering, where can we donate to help him lose?

There's Kamala Harris's campaign. Yes, donate to her!

Also I know of 2 organizations that help protect Americans' right to vote:

  • Common Cause: "Common Cause wins concrete, pro-democracy reforms that break down barriers to participation, ensure each of us has an equal voice and vote, and rebuild trust in our government."
  • Fair Fight: "In Georgia, and throughout much of our country, not all eligible voters have equal access to the ballot box. We are fighting to change that."

If you know of any other good ones to donate to, post them in the comments!

Also, make sure you are registered to vote!

For Americans living abroad, like me, the website Vote From Abroad is great. It walks you through the process of registering to vote, depending on what state you used to live in. 

Vote vote vote!

Thursday, August 8, 2024

Blogaround

1. You Can’t Fix Things by Not Voting (July 19) "So boycotting an election merely shrinks the total pool of voters these politicians are fighting over. Playing hard to get actually makes it easier on the politicians you’re hoping to persuade. It makes it easier because they can all just ignore the voters who are sitting it out and ignore their cause as well, and fight over the ones who remain."

2. Vote for Democracy 2024 (August 4) "But it would be extremely difficult to be even half as great as Donald Trump is terrible."

3. Unicorns and cannonballs, palaces and piers (August 5) Linking this for the part about being a step-parent. "You also get the sense, the very strong hint, that someone telling you 'I love my biological child because half of their DNA is me' is also telling you — and telling those children — 'I love my biological children exactly half as much as I love my biological self.'"

4. Google pulls Gemini AI ad from Olympics after backlash (August 3) "Many have lambasted the ad on social media for completely missing the point of writing a fan letter."

5. Trump falsely accuses Harris of deciding to 'turn Black' during a combative panel with Black journalists (August 1) This is so bizarre. It's like, Trump and other Republicans are acting like they suddenly don't understand the concept of mixed-race people??? I am so confused, did not realize it was possible to not understand that. My kids are mixed-race, so I'm keeping an eye on this.

6. National Abortion Rights Groups Have the Wrong Priorities for Our Movement (August 7) "Abortion funds created a bridge between the theoretical right to an abortion and the real-world ability to access that right for the most marginalized."

7. Allie Beth Stuckey can't handle a LEGO-themed Bible made by an atheist (August 7) "It's so much like Satan to make a book like this that looks cheery and loving on the outside, that really, on the inside, is a poor depiction of what God is." Uh, that's what every bible is

Monday, August 5, 2024

"Expecting Better": Asking the Right Questions About Pregnancy

Book cover for "Expecting Better." 

I recently announced the birth of my little baby girl. When I was pregnant this time, I read the book Expecting Better: Why the Conventional Pregnancy Wisdom Is Wrong--and What You Really Need to Know [affiliate link] by Emily Oster. (I have the 2021 edition.) I like this book and I recommend it, but with a few caveats. 

Overall, I like the way Oster thinks. She is a math person like me, and when she got pregnant and was informed about all the "rules" that pregnant people are supposed to follow, she noticed that many of them didn't really make sense. And when she had to make decisions during the pregnancy, and asked for the data that one would clearly need to make those decisions, that data wasn't readily available. Instead, doctors were only able to give her one-size-fits-all advice. She wanted to look at the risks and benefits herself and make a decision based on her own individual situation- this is obviously what people should do, right? So why wasn't that data available?

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The pregnancy rules

Let's talk about the pregnancy "rules." Wow, when you get pregnant, there are so many things you're not allowed to eat. You're not allowed to have sushi, or deli meats, or precut fruit, or alcohol, or fish that are high in mercury, or rare steak, and so on and so on. SO MANY RULES. During my first pregnancy, I read the book "What to Expect When You're Expecting," and basically the whole book is like, "Is it okay to do xyz during pregnancy? Well, studies show there could be a slight risk, so, better not. Oh, but what if you already did it? Well don't worry, it's probably fine!" and I just felt like that didn't really make sense. 

Oster also feels like these "rules" don't make sense. For example, many of these foods are off-limits because of the risk of food poisoning (sushi, rare steak, deli meat, precut fruit, etc). But, Oster asks, if I was eating sushi all the time before I got pregnant, and never got food poisoning, why is it suddenly a problem now? And, shouldn't everyone avoid bad sushi that gives you food poisoning, not just pregnant people? And, if I do get food poisoning, well obviously that's bad, nobody has a fun time with food poisoning, but is it actually any worse when I'm pregnant than when I'm not?

This is great! These are the questions that we absolutely should be asking! But instead, these "rules" are presented to pregnant people like they are ironclad rules, like if you eat precut fruit, it's BAD for your baby, OH NO!!! I've seen the amount of stress and anxiety this puts on pregnant people- because, it's seen as, yeah it's tough to give these things up during pregnancy, but it's for YOUR BABY, and you'd DO ANYTHING for YOUR BABY, right? Emotionally making it very high-stakes, when actually the reality is that these things are normally not a problem at all- the only problem would be if you happen to eat one that's contaminated with bacteria that causes food poisoning, and also if it happens to be a type of bacteria that is particularly harmful to the unborn baby (like listeria), and also if it ends up being serious enough to harm the baby.

I've seen women on pregnancy forums in a panic like "I ate sushi yesterday, I didn't know I wasn't supposed to!" and other women are telling them "don't worry, it's fine." I even saw one post that said "I really really want a sub from Jimmy John's but I know I can't eat cold cut meats during pregnancy" and people were replying to tell her it's fine to eat it, and she replied, "no, I had a miscarriage before, so this time I'm going to do everything I can to keep this baby safe" ... and I just... this makes me sad, because miscarriage isn't related to following these rules. (I suppose maybe in some of those rare cases where you eat the "bad" food and, unluckily, you do get food poisoning, there might be a risk of miscarriage.) And women are putting so much stress on themselves trying to be perfect, taking these rules super-seriously, when the actual data doesn't support that at all.

In my first pregnancy, I completely gave up on following the "rules", somewhere around 12 weeks. Because I could see that I was going to have depression. I had such bad nausea all the time, all food was repulsive, and when I finally thought of something I wanted to eat, guess what, it's something that I'm "not allowed" to eat. It was so bad. But up until 12 weeks, I had the mindset "I have to do this for my baby" until I couldn't anymore; I had to give up on following any of those "rules", because it was going to give me depression. It's like every damn day I had to dig myself out of the hole of figuring out what I can bear to eat, every day, 3 times a day, and actually more often than that because I need to eat snacks frequently or else I'll throw up. It often felt easier to just throw up instead, rather than try to figure out what food I can eat that's not completely repulsive to me.

Anyway. In the book, Oster looks at actual data about which kinds of food poisoning are actually more harmful during pregnancy, and which kinds of foods were involved in recent outbreaks of food poisoning. (Note that her data on that is from the US, so if you are in a different country, you may have different food safety risks. I'm in China, but I already ignore all these rules, so whatever.) She narrows it down to just a few foods that are worth avoiding, and advises readers to just ignore the rules about the others. (And then there's another section about evaluating the rules about fish that are high in mercury- this is a separate issue from the food poisoning.)

Yes, that whole section is great. (And in my first pregnancy, maybe if I had had a more realistic view of which rules actually mattered, and how to keep them in perspective, maybe I wouldn't have had to just completely give up on all of the rules.)

Another thing the book talks about is drinking alcohol during pregnancy. Personally, I don't drink alcohol at all because I don't like the taste, so this is not an issue for me, but apparently a lot of people really hate the fact that they're not allowed to drink alcohol during pregnancy. And this is a "pregnancy rule" that's much more serious than the ones about sushi or whatever. Everybody knows pregnant people aren't allowed to drink alcohol. I've heard all kinds of warnings from "What to Expect When You're Expecting" and other pregnancy resources that "there is NO amount of alcohol that's been shown to be safe during pregnancy."

But, Oster found that it's common in European countries for people to have a glass of wine with dinner, even during pregnancy. And, her doctor told her it's okay to drink a little, just don't overdo it. So, which is it? If any amount of alcohol really is harmful to the baby, then her doctor shouldn't be saying that. But if it is okay to drink a little bit, then this shouldn't be treated as such an ABSOLUTE RULE. (Oster says it's like women aren't trusted to make good decisions, so all we get is these simplistic absolute rules instead.)

She looked at a bunch of scientific studies about alcohol and pregnancy. (The difficult thing, though, is it's not ethical to randomly assign pregnant people to drink alcohol- so pretty much the only studies you can find are about asking people after the fact "did you drink alcohol during pregnancy?" and there could be all kinds of other characteristics that that subgroup of people might also have, which would affect the results. For example, she found one study where many of the people who drank alcohol also used cocaine, and their babies had worse outcomes. Well, maybe don't do cocaine during pregnancy.) Her conclusion, after presenting several studies, was that it is okay to have a small amount of alcohol during pregnancy (and she gave specific guidelines about the amounts- which turned out to be different depending on which trimester you're in). This is apparently a reason why there is controversy surrounding this book- because Oster says that it's NOT true that you have to totally avoid alcohol during pregnancy. Like I said, I don't drink at all, so it doesn't matter to me, but apparently there are people who strongly criticize this book for this reason.

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My concerns about some of her conclusions

I like her intuition in this book. But, I have some hesitation about accepting all of her conclusions. Her background is in economics, not medicine, so there may be some key pieces of information on health/pregnancy that she is missing, which might lead her to draw conclusions that are incorrect. What I mean is, if your doctor tells you "xyz is a bad idea during pregnancy" and then you go read a scientific paper that shows the reality is more complicated than that, and you draw the conclusion that "xyz is NOT bad"- well, what if there's something you missed? What if there's some other piece of information which is obvious to your doctor, but you didn't know about, which causes you to misinterpret the academic paper you read?

She should definitely run her conclusions by a doctor, before publishing them in her book. And, to some extent she did- her "Acknowledgements" section says that the book had a medical editor (Emily L. Seet) who is a doctor, and the "Foreword" of the book is written by a doctor (Nathan Fox) who says her conclusions are right. So... okay that's good, but it doesn't really give me confidence that every single thing was thoroughly fact-checked by someone with actual experience in the field of healthcare/pregnancy. It's not clear to me whether these doctors really checked and agreed with everything the book said.

I like her intuition, and she gives reasons to support her conclusions which seem to make a lot of sense, but since her training is not in this field, how do I know whether there's something she's missing?

I have a few examples:

There's a section in the book about the claim that "women's fertility declines after age 35." Typically in mainstream culture, the way people understand this is, you HAVE TO have kids before you're 35, otherwise you won't be able to! But Oster felt that this couldn't possibly be right- it can't possibly be the case that there's such an abrupt cutoff. When she asked her doctor about if she should be concerned about her fertility decreasing, her doctor totally dismissed it- "don't worry, you're not 35 yet!" As if it's like, a magical cutoff. Oster didn't buy that, and went looking for better data on it. And yeah, women SHOULD have access to better data on this! You want to plan your life, but there's this idea floating around that you need to have a baby before age 35 even if it doesn't really fit your life plan, because otherwise you'll NEVER be able to have a baby. Since that can be such a huge factor in long-term decision-making, we absolutely SHOULD have better data on it.

So, Oster went looking for better data. She found a study from the 1800s, that showed women's age of marriage and age when their first child was born. Based on this, she could calculate stats like: if you got married (and presumably started having unprotected sex) at age 20-25, what's the probability you have a baby, and so on for other age ranges. Her conclusion is that fertility does decline with age, but there's not a hard cutoff at age 35, and if you start trying to have a baby after age 35, odds are you WILL be able to have a baby.

So, yes, sure, this makes sense, intuitively. This is certainly a better answer than the common rhetoric that implies 35 is a magical cutoff for women's fertility. But- the study was from the 1800s. There could be SO MANY WAYS that people's fertility now is different than back then. We can't just accept the numbers from Oster's calculations and assume they're true for us now. Yes, they're certainly more accurate than fearmongering about "you have to have a baby before age 35 or you'll lose your chance forever!" but that doesn't mean they're necessarily correct.

So this is what I mean about some things in the book making sense intuitively, but I have concerns about whether the conclusions are correct- it is quite possible that there are other important factors she doesn't know about.

Another example: If you're trying to get pregnant, the "two-week wait" is a time of great anxiety. This is the 2-week span of time between when you have sex and when it's possible to detect a pregnancy with a pregnancy test (or, the time between when you have sex and when you get your period/ when you *miss* your period). During this time, you might be pregnant! Or you might not! Who knows! So here's a question: During the "two-week wait," should you follow the pregnancy rules? (For example, don't drink alcohol, just in case you're pregnant but don't know it yet.)

This is a very good question! (And, for a different twist: If you just found out you were pregnant, but you did things that pregnant people aren't supposed to do, before you even missed a period- is that bad for the baby?)

Oster answers it this way: During the two-week wait, if the egg has been fertilized and you are going to be pregnant, the embryo is still in the phase where all of its cells are identical. It's simply dividing the cells; it's not actually growing different body parts yet. So, she reasons, if breaking the "pregnancy rules" harms the embryo by causing some cells to die, well, either few enough cells die that it doesn't make a difference (and the remaining cells are identical to the ones that died, so it's not like your baby lost something), or enough cells die that the whole embryo dies and you never end up getting a positive pregnancy test anyway. 

So, basically, probably don't need to worry about following the pregnancy rules during the two-week wait.

Throughout this whole line of reasoning, there were no studies cited or anything. I was SHOCKED at that. Oster just starts with the fact that all the cells in the embryo are identical at that stage of development, and reasons from there. And, yeah sure, maybe she's right. Her reasoning more or less makes sense. But there could be all sorts of other factors that play into this. I am not a doctor so I don't know- and Oster is not a doctor either. (For example, the idea that breaking the pregnancy rules will simply kill or not kill some number of cells- is that really how it works, or could there be more complicated effects than that? What about something affecting the pregnant person's body, which would then end up affecting the baby later, when it's no longer in the embryo stage? Also, I've heard that it's important to start taking prenatal vitamins before you even know you're pregnant, because that DOES affect some early development stuff!) 

Like, yes, it absolutely makes sense to ask the question "does it matter if I follow the pregnancy rules during the time period when it's too early to know if I'm pregnant or not?" It's very logical to be concerned about that. (Also I love this part: "One friend admitted to compensating by getting drunk the day her period arrived every month.") But Oster's answer to this is, I would say, not based on reliable information. It's just speculation. It's the sort of thing that I might float as an idea in a blog post (hoping that maybe some commenters are more knowledgeable than me and can correct where I'm wrong), not the sort of thing I'd be confident enough to publish in a book.

Really what you need here is a scientific study of people who were having unprotected hetero sex and then some of them *did* follow the pregnancy rules during the two-week wait and some did *not*, and then you compare their results. (Did they get a positive pregnancy test or not, were there any problems during the pregnancy, etc.) But there's nothing like that at all in that section of the book. 

One more example: Women in the later stages of pregnancy, who are told they have "low amniotic fluid" and it's suddenly a huge emergency and the doctor says they MUST induce labor right away, or else the baby is in DANGER! Yeah, this is totally a thing. Doctors telling you that you have "low amniotic fluid" and there's no time for you to ask questions and gather information about what's going on and what the risks are, so you can make an informed decision- no, you're in a panic because your baby [supposedly] might DIE if it's not born immediately, and you just do whatever the doctor tells you.

Oster says that studies show that low amniotic fluid is not as big of an emergency as it's made out to be. Yes, it can cause problems for the unborn baby, but usually there would be other indications of those dangers- if the only "problem" is low amniotic fluid, that's not necessarily a problem just by itself. Also, she found that amniotic fluid measurements were influenced by how much water the pregnant person drank before doing the ultrasound to measure.

So, her advice is to drink a lot of water before your ultrasound, so it will be less likely that they find you have "low amniotic fluid" and create a big panic about it.

Ummmmm. So my feeling on this is: Yes, she is correctly observing that something is off about the way doctors typically handle this. The data shows that inducing labor early because of "low amniotic fluid" doesn't really result in better outcomes than not doing that. And the measurement is affected by how much water you drink, but they don't tell you you're supposed to drink some standard amount- and then if you have a low measurement just because you happened to not drink water beforehand, they act like it's a BIG EMERGENCY. Something is off here. 

BUT I'm not sure that the solution is to game the measurement by drinking a lot of water beforehand. They are measuring something that actually matters. But this advice treats it like the actual amount of amniotic fluid you have is fine whatever it is, and the important thing is just to get a measurement number high enough that your doctor doesn't start telling you wild stories about how your baby could die if they don't induce labor immediately. 

(To be fair, there are some disclaimers in the book about how the level of amniotic fluid does matter, and could actually be a problem sometimes. But I'm not sure how to reconcile that with her overall approach in that section.)

My point is, overall I think Oster's intuition is very good when she points out things that don't make sense about pregnancy advice or the way doctors treat pregnant patients. Yes, she does correctly identify many illogical things, and pregnant people deserve to have better information about these things. But when Oster offers her own answers to those questions that she raises, I'm not sure her answers are right either. Since she's not a doctor, it's quite likely that she's missing some key insights, and possibly coming to wrong conclusions. 

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Places where the book is spot-on

Even though there were a bunch of places where I felt her conclusions weren't reliable, there were also a lot of places where her conclusions and insights were spot-on.

For example, the section about prenatal testing. During pregnancy, there are tests they can do to screen for Down Syndrome and other genetic conditions. First, there's the "noninvasive prenatal screening" where blood is taken from the pregnant person and tested (because some of the unborn baby's chromosomes are floating around in the pregnant person's blood). 

If the test comes back positive, there's a chance that it's a false positive, and there are other procedures that doctors can do to get a more accurate result: CVS (chorionic villus sampling) or amniocentesis. Both of these involve a big needle going into the uterus, so, uh, that's scary, and there's a risk that it could cause a miscarriage.

Oster wanted to know the exact probabilities that we're dealing with: Based on the pregnant person's age, what is the probability that the baby will have a genetic disorder? What is the rate of false positives or false negatives for these different tests? What is the probability of miscarriage for CVS/amniocentesis?

Yeah, very much makes sense that pregnant people would want to have that data, to make a decision about what tests to do!

Basically, the recommendation from the doctor was this: It's standard that everyone does the "noninvasive" blood test, and if that comes back negative, then you don't worry about it. If it's positive, then you do the CVS or amniocentesis. Also, the risk that CVS/amniocentesis would lead to a miscarriage is [supposedly] 1 in 200, so if the probability that your baby has a genetic disorder is greater than 1 in 200, it's recommended to do the CVS/amniocentesis test.

Oster wanted more detailed numbers than that, but the doctor didn't have data for her. And also, it turns out that the "1 in 200 chance" of a miscarriage is based on data from the 1970s, and now medical technology has improved and the risk is much lower.

And also she says, the recommendation to do the invasive test if the chance of having a baby with a disorder is greater than the chance of miscarriage only makes sense if both outcomes (miscarriage, or having a baby with a genetic disorder) are equally bad. !!!! Yes, good point! She says, shouldn't people base their decision on their own personal opinion about which one is worse, and how many times worse?

Yes, spot-on.

Another section that I thought was spot-on was the "am I going to be pregnant forever?" section. In the third trimester, pregnant people start worrying about preterm labor- so, it would be good to know the week-by-week probabilities of going into labor too early- because you DON'T want that to happen. But then, around 38-40 weeks when the baby is full-term and it's the right time for the baby to be born, it can feel like it's too long to wait, and you're just so exhausted from being pregnant, and just ready to be DONE, and you feel like you're going to be pregnant FOREVER. Yes, relatable.

Oster found statistics about when people go into labor, and made a chart with probabilities along the lines of "If you are pregnant at the beginning of week N, what's the probability you will give birth before the start of week N+1?"

Yes! Love this! See these are the numbers that pregnant people really need to know, because wow it's such a pain being pregnant. Just want to be done.

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Zofran and "if she really felt like she needed it"

One more thing that I want to point out, because it stood out to me. There's a chapter in the book about first-trimester nausea, and examining what kinds of medicines are safe for treating it. (Zofran is one of the medicines discussed in the book.) I personally had SUCH BAD nausea throughout the whole first trimester, both times I was pregnant, omg it was so bad, just spent the entire day trying not to throw up, and/or throwing up. Oh it was so bad. But I never considered taking any medicine for it, because I thought pregnancy is supposed to be that way- it's the baby's way of FORCING me to constantly eat protein.

Here's the bit from page 95 of the book that I want to point out:

Dwyer, the friend with the terrible nausea, was told that she could take Zofran if she "really felt like she needed it." Maybe her doctor didn't intend for this to have a chilling effect, but it did: she came away thinking it was dangerous for her baby, but if she cared only about herself she could take it. Who would be comfortable taking anything at that point?

Oh my goodness, this is so real.

This is what pregnancy is like. All these things that you may or may not be allowed to do, because they may or may not be "safe" for the baby, and... for all you know, your baby's life may be at stake. It's easy to feel like you have to just accept any amount of burdensome rules- even though you would NEVER let people boss you around like that if you weren't pregnant, and you would NEVER accept that kind of suffering if you weren't pregnant- because it's FOR YOUR BABY, you need to do it FOR YOUR BABY. (And this burden and anxiety is even bigger for people who have struggled with infertility or have had miscarriages, and they want to do everything they possibly can to finally have a baby.)

In feminism we talk about "bodily autonomy" a lot. And I'm pro-choice, which is also about bodily autonomy. "Pro-choice" is typically viewed in an oversimplified way, like it means "you can have an abortion if you choose to" and nothing else beyond that. I personally see it as much more: to be truly pro-choice would mean creating a society where people have access to contraception if they want that, where people have access to prenatal health care and other resources for having a baby if they want that, and safe abortion if they want that. It has to be about having ALL of the choices available, not just abortion.

Pregnancy is complicated, ethically, because there is a conflict between the bodily autonomy of the pregnant person and the fetus/embryo/unborn baby. (That's why I'm pro-choice: because it's complicated, nobody else knows the situation well enough to make a decision on it, other than the pregnant person.) One key thing is that pregnant people should be given realistic information about the "pregnancy rules" and what the actual risks are, not just a list of "here are all the things you're not allowed to do now, because you're pregnant." Not just accepting that any amount of burdensome rules is justified because it's FOR YOUR BABY, and if you LOVE YOUR BABY you will sacrifice yourself to follow all the rules, and if you don't then you are SELFISH. (Like I said, I was teetering on the edge of having depression during my first pregnancy, because of this mindset.) I want to have a conversation about bodily autonomy- in a wanted pregnancy- that is more nuanced than that.

This anecdote from the book- about being told it's okay to take anti-nausea medicine if you "feel like you really need it"- I mean, yeah, it very much comes across as "this might be dangerous to your baby, but if you value your own comfort more than your baby's life, then you can take it." (Which, by the way, is NOT the real situation- Oster presents data that shows Zofran is safe during pregnancy. And maybe the doctor didn't mean it that way.) The emotions around pregnancy, and the judgment on being a "good mom"- it makes it that much more difficult to actually get the real data and make informed decisions.

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Conclusion

I like this book, and I recommend it- though I don't think you should accept all of Oster's conclusions. She is good at identifying places where mainstream pregnancy advice doesn't make sense, but in some parts of the book, I'm not sure that her conclusions are correct either.

Also, this book shouldn't be the only book you read during pregnancy. You also should read a more standard pregnancy resource like "What to Expect When You're Expecting" (or just the What to Expect website). "What to Expect" has information on how the baby is developing at every week of pregnancy, what symptoms you can expect to have, what kinds of tests your doctor would do at different points during the pregnancy, possible complications, etc. It gives an overview of the whole thing. "Expecting Better" doesn't do that- it only focuses on the points where Oster believes that conventional advice is bad, or that more data should be provided to pregnant people to help them make decisions.

(I also have criticisms of "What to Expect When You're Expecting" though, for the way it presents the pregnancy rules, and also it's so extremely heteronormative and cisnormative.)

Overall, I relate to a lot of what Oster says in this book. I'm a math person and she is too. And there are so many things that you are told during pregnancy that don't really make sense- I'm glad to see a book pointing this out! I recommend this book to pregnant people who want to read a bunch of statistics.

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Related:

Pregnancy and Depression

What Pregnancy Taught Me About Being Pro-Choice 

I Had Pre-Eclampsia

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