Showing posts with label James. Show all posts
Showing posts with label James. Show all posts

Saturday, July 4, 2026

When Prayer Inspires You To Do It Yourself

Praying hands. Image source.

So I want to talk about how Christians connect the concepts of "praying for something" and "doing the thing yourself."

Back when I was evangelical, I had this belief about prayer: Prayer is so important. If we are doing some big thing for God, or if we really really need something, we absolutely have to pray about it. Of all the things we could potentially do to ensure the success of the venture in question, prayer is the most important. 

We would always say that- prayer is the most important part. If you're working on something that you feel like God wants you to do, and you work hard but you don't pray about it, well you're shooting yourself in the foot. What are you even doing, trying to do things without prayer, as if you don't need God?

When I was a college student, I was getting ready to go on a summer mission trip, and I had to send out my fundraising letters. Yeah this is a thing in evangelical culture- young people go on mission trips that cost several thousand dollars, and they write letters to adults in their church, to ask for money for the trip. The basic structure of the letter has to be like this:

I'm going on a mission trip to [some place] because [big lofty ideas about God]. Here's how you can help: First of all, pray for us. Prayer is the most important thing! Second, give me money. [but maybe word this a bit more politely]

And then I kept a list of all the people who had donated to my trip, and the amounts, to see how close I was to the target amount. I did *not* reach the target amount, and had to add a few hundred dollars of my own money. (I wrote about this here: A Little Story About a Mission Trip and Money.)

Anyway, the reason I'm telling this story is, we all had to say "prayer is the most important thing." We all had to say that if someone prays for me to raise the money, that's more effective than actually *giving* me money. We all had to say that, but nobody kept track of "I have 15 people who agreed to pray for me, wow that's great." What we kept track of was, how much money have we collected so far, and how much more do we need? When it was time to pay up, those of us who hadn't raised the whole amount had to pay for part of it ourselves. There was no part of the process where we were asked how many people prayed for us, and were judged on whether or not it was enough.

We claimed prayer was the most important thing. If someone prayed for me to be able to raise the money, if they prayed really really hard, then God would prompt various people to give me the money I needed. And, it might happen that someone is praying really hard- "God, please help Perfect Number raise the money"- spending a lot of time, a lot of emotion, really really begging- because we believed prayer was most effective if you prayed over and over, and if you "really meant it"- and then God would cause a thought to occur to this person, in the middle of their praying- "hey, what if *I* gave her some money?"

Yes, it can happen that you're praying for something, and the way God answers your prayer is by making you realize that *you* should do it. Indeed, God will only answer your prayer if you "really mean it"- and if you truly do want me to get the money for the mission trip, then you will certainly be willing to put in some of your own money. Otherwise, I guess you don't "really mean it" when you're praying, and God won't listen to your prayer.

So in this ideology, we kind of viewed prayer like this: You pray really hard for God to do something, you put a lot of emotion into it, and this hands the task over to God, who has various strategies available to accomplish what you asked, if God decides that's what should happen. Sometimes this means that God will then prompt the very same person who was praying, to make them realize that *they* have the ability to do something about it.

So I'm writing about this because I want to compare it with what I believe now. In my post The Prayer That Jesus Taught Us To Pray, I talked about conceptualizing prayer like this: We're *not* asking God to do these things; we're making a statement about how we think things should be, and this gives us clarity about what actions *we* should take to make it happen. 

In both cases, you pray for something and then you do the work yourself- but they're so different. In the ideology I used to have, God was in charge of doing the things- we just needed to pray really really really sincerely and persistently, and then God would do it. And sometimes this "God doing it" would involve, somewhat surprisingly, making you realize that *you* should do it. Kind of an unexpected and indirect thing, but sure, that's a valid strategy God can use.

But now I don't believe God acts in response to prayer. It's on us. I don't think you can pray really hard, and then sit back, assured that you've done your part to put the wheels in motion to get this done. 

You could think about the difference between these 2 ideologies as cutting out the middleman. Pray to give the task to God, and then God gives it back by giving you the realization that you should do it. I find this really ineffective and error-prone- there are several failure points where someone/Someone might bungle the handover.

And here's another example: There have been times where I saw somebody unhappy, and I wanted to help them, but I didn't know what to say. What if I said the wrong thing, and made it worse? So I prayed about it a lot. I asked God to help them feel better. And I felt good about that, because God is always perfect- if I attempted to help them, I might do it wrong, but if I pray and then God is the one who takes on the task of helping them, well, God will surely not screw it up like I would. I remember being glad that I could pray, and not take any action myself- it was a way to help, without any of the risk

Maybe that's bad? That you can pray, and feel like you did something, and so you no longer have the burden of being obligated to do something. Remember how we always said prayer was the most important thing? That it's more effective to pray and ask God to do something, rather than to do something yourself. Maybe this belief is not good.

The apostle James wrote, 

Suppose a brother or a sister is without clothes and daily food. If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?

Is prayer the same way? If you see someone in need, and you pray for them, and do nothing else, would James say, "what good is it"? I never would have interpreted this verse that way, when I was evangelical- because I did think prayer counted as "doing something."

But also, when I was evangelical, I believed that an important part of prayer was listening to God. You pray for something, and you also sit quietly and see if God tells you anything. It very well could happen that you pray for something, and then when you sit there and listen to God, God answers by saying that *you* should do the thing. I did believe that was very important. You don't just pray and that's all- you pray and then listen for whatever God has to say about your prayers.

I saw a poll on the internet one time- a Christian was asking other Christians how they understood prayer, and the 2 choices were:

  1. Prayer changes God
  2. Prayer changes me

Christians say all sorts of things about prayer, but in this case, it was boiled down to these 2 views- which I agree is a helpful way of looking at it. Do you believe you pray, and then God goes and does something about it? Or do you believe you pray, and it helps you to become a better person? (Possibly by inspiring you to do the thing yourself.)

Personally I don't believe in either of those- but I think this helps clarify the differences in how Christians view prayer.

So my point is, I now believe that praying should go right along with doing the thing yourself. But in a very different way than I did back then.

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Related:

The Prayer That Jesus Taught Us To Pray

Praying Non-Literally

The Parable of the Talents: Risk and Return in Building the Kingdom of Heaven

Monday, February 24, 2025

"The Big Wide Welcome" (kids' book review)

Book cover for "The Big Wide Welcome."

Last time I was in the US, I borrowed this book from the library: The Big Wide Welcome: A True Story About Jesus, James, and a Church That Learned to Love All Sorts of People, by Trillia Newbell. This post is my review of it.

This is a children's book based on James 2, a bible passage about not showing favoritism. It's from the series "Tales That Tell the Truth," a series which includes the books Jesus and the Lions' Den and The Storm That Stopped, which I have also reviewed. The idea behind this series is to use bible stories which aren't necessarily about Jesus, and connect them to bigger concepts about who Jesus is.

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The main message of this book is very good

This book teaches us that we should not "play favorites" with people. We shouldn't treat some people better than others based on how much money they have, or their abilities, or skin color (these are some of the examples given in the book). In James 2 in the bible, the example is about how church members might react differently if a rich person or a poor person comes to their church.

The book says that all throughout history, people have treated each other like this- "playing favorites." On that page, there is an illustration of ancient Egyptians, with the ruler being carried on the backs of other people, possibly slaves. Also there is a bus with white people sitting in the front and black people in the back. I think it's good that these illustrations hint at how real and harmful this "playing favorites" is. The book doesn't comment on these pictures- the language of the book is really kid-friendly, about how this makes people feel sad... It doesn't actually say anything about systemic injustice, but the illustrations show an awareness of how that's really what it's talking about, when the bible talks about "favoritism."

The book says that Jesus talked to all kinds of people, and Jesus loves everyone, and we should welcome everyone. And I'm like, YES!

But then...

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It takes a sharp turn into some we're-sinners-who-deserve-to-go-to-hell content

This was so sudden. You get whiplash from this. The book is just going along, talking about how Jesus loves everyone (Yes! I am totally on board with this!), and then:

Because Jesus loves all people.

He didn't only want to be friends with rich people, or clever people, or famous people. Jesus knew that everyone was in trouble because they had decided not to live with God as their Savior and Friend. Jesus knew that everyone needed him to rescue them.

Jesus didn't play favorites...

... Jesus chose to LOVE!

[turn the page]

In fact, Jesus loves people so much that he chose to die on the cross so that all people could be friends with him. Jesus welcomes as his friend anyone who asks to be his friend.

Rich people can be friends with Jesus.

Poor people can be friends with Jesus.

People whose bodies work different or look different can be friends with Jesus.

People who speak French or Korean or Spanish or Swahili or English can be friends with Jesus.

O_O

Like, WHAT JUST HAPPENED? The book suddenly veers off into talking about "everyone was in trouble" and how Jesus died on the cross so we could "be friends with him." 

I speak evangelical, so let me tell you what this means: Jesus loves everyone, and doesn't believe that certain groups of people are superior to others, because all people are sinners who deserve to go to hell. All of us are the worst, all of us are the same in this regard, so that's why it doesn't make sense to discriminate. All right, come along now and pray the sinner's prayer and ask Jesus into your heart and become a Christian, then you'll be saved from going to hell.

I gotta be honest, this took me completely by surprise, the first time I read this book. I was all excited about "we should welcome everyone" and "Jesus loves everyone", and then I turn the page and get this we're-all-going-to-hell ideology.

To be clear, the book does NOT say the words "hell", "sin", "ask Jesus into your heart", etc. All it says is that section I quoted above. This leaves me even more at a loss for how to explain this to my son- the book says "everyone was in trouble because they had decided not to live with God as their Savior and Friend." Where do I even begin, telling him what that means? It means hell. But *I* don't believe in hell- and I don't really want to be the one to bring it up, when this book uses indirect "kid-friendly" language which makes it easy for my son to just move along without having any idea what this page is talking about.

The books in the "Tales That Tell the Truth" series are written from an evangelical perspective. I strongly suspected that from the first time I heard about them; there's something about their taking-these-bible-stories-very-seriously-and-learning-deeper-truths-about-Jesus approach which reads as very evangelical to me. Unfortunately for me, I am a bible nerd who is also enamored with the idea of taking bible stories very seriously and connecting them to Jesus, though I'm no longer evangelical and I no longer believe the bible is inerrant. Honestly, I'm not surprised this book has evangelical ideology in it. I'm just surprised at how fast it went from "Jesus loves and accepts everyone" to "everyone is going to hell." (Again, that's not an exact quote. The book does not use the word "hell." The exact quote is "everyone was in trouble because they had decided not to live with God as their Savior and Friend.")

I borrowed this book from a library and only read it to my son once. I don't know what I would do about these pages if I had bought the book and was reading it to him frequently. Obviously, this is a reason why I would definitely NOT buy this book. I feel this is harder to deal with than the part I objected to in "The Storm That Stopped". In that case, I could just tell him I disagreed with the book. But in "The Big Wide Welcome," I can't just tell him I disagree with it- I would have to first explain what the book is saying here, about sin and hell, and then tell him I don't believe that. It's just... I don't want to get into all that. I just want to tell him Jesus loves everyone.

(Oh and since we're talking about the evangelical slant on the "all are welcome" message, I will briefly mention that the issue of queer acceptance in the church is something that evangelicals certainly have some opinions on. This book doesn't go anywhere near mentioning that, but I probably wouldn't like what it had to say, if it did. A church that says "all are welcome" is very different from a church that says "all are welcome" and hangs up a rainbow flag.)

So uh, yeah, I don't recommend this book, because of that. Let me just hit a few more points from my list and finish up this review.

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Elementary school level

I would say the language in this book is right for elementary school kids.

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Also I laughed really hard at this part

So there's one page that says, "See, James's brother was..." 

And then you turn to the next page: "Jesus!"

And I just found that hilarious, like James and Jesus being brothers is this REALLY SHOCKING PLOT TWIST OMG. I laughed so much.

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Conclusion

This book started out so well. I was really into its message about loving and welcoming everyone, about not discriminating, about how Jesus spent time with all different people. I love that. I definitely want to teach my kids that. But then there were a few pages where it suddenly started saying the kind of things you say when you're telling people that they are sinners who deserve to go to hell and they need to get saved by praying and accepting Jesus... I can't recommend this book, because of that.

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Related:

Reviews of Christian Children's Books

"Jesus and the Lions' Den" (kids' book review) 

"The Storm That Stopped" (kids' book review) 

"Maybe God Is Like That Too" (kids' book review)

"Who Is My Neighbor?" (Kids' Book Review) 

"When Helping Hurts" (I wanted to like this book but it didn't work out)

Friday, May 3, 2024

Christian Nationalism / Faith Without Works Is Dead

Image text: "I believe in God, the Father Almighty, creator of heaven and earth." Image source.

Here's a post from Hemant Mehta about Christian Nationalism: Doug Wilson has ludicrous ideas for how the U.S. could become a Christian Nation. I'm writing about this because there's one line in it that's just so completely bonkers I can't get it out of my head. 

So, it's a post about Doug Wilson. If you don't know who Doug Wilson is, first of all, I'm happy for you. But anyway, I recommend this 2018 post from Libby Anne: It Is Long Past Time For Evangelical Leaders To Condemn Doug Wilson’s Views On Slavery And The South. Wilson says that slavery was a good thing, and he has a bunch of other terrible opinions too. (Gross, how will I explain Doug Wilson to my children?) 

Mehta's post is about how Wilson is advocating Christian Nationalism. Wilson has a bunch of suggestions for what the US government should do, and one of them, the one that's so bonkers I need to blog about it, is this: 

Or, Wilson suggested, “the Apostles’ Creed could be incorporated into the Constitution.”

... The Apostles' Creed? Uh, "I believe in God the Father Almighty, Creator of heaven and earth..." You know that's how the Apostles' Creed goes, right? Like it starts with "I believe" and lists out the basic things that Christians believe, mostly about what Jesus did. How on earth would that go into the Constitution? I'm objecting to this from a grammatical perspective- if you plop this into the Constitution somewhere, what would the pronoun "I" even be referring to? And how does it relate to anything else at all in the Constitution? It's a bunch of belief statements. That's not what the Constitution is.

(Obviously I also object to it because the government should not have a religion.)

I *guess* what Wilson means is that the Constitution should say that government officials are required to recite the Apostles' Creed, or something like that. (Ugh how am I gonna explain that to my children?) But when I read that in Mehta's blog post, the first thing that came to mind was some bizarro universe where you're reading the Constitution and it's talking about the responsibilities of Congress or whatever, and then suddenly, out of nowhere, "I believe in God the Father Almighty, Creator of heaven and earth." ???

And actually, now I'm realizing that everything about Christian Nationalism feels like this. Wanting to take symbols of Christianity and paste them onto the US government, without caring about what they actually mean. Making a big deal about how it's so important to be a Christian, without talking about what it actually means to be a Christian, what Christians are supposed to do, what it means to follow Jesus. You ever notice how Christian Nationalists talk a lot about Christianity and not about Jesus? 

It's about selling "God Bless the USA" bibles just because the bible is a symbol in a culture war, not because you actually care about reading the bible and following what it says. (I agree with all the comedians who made jokes about "I'm surprised that bible didn't burst into flames when Trump touched it.")

It's about using your Christian identity to create an "us vs them"- like Christians are better than non-Christians, and Christians should control the government. (And there's also racism mixed in with this- like only white people count as real Christians.) Is that how Jesus lived? Is that what he told us to do? Do Christian Nationalists even care about what Jesus said?

The apostle James said, "Faith without works is dead." If you identify as a Christian, but you don't do any of the good things that Jesus said we should do, then what does it matter? Your Christianity is meaningless. 

If we really want to make political policies consistent with what Jesus said, I have a few suggestions. Immigration: The bible says we should help immigrants. Health care: The bible says we should help sick people. And yet, strangely, the Christian Nationalist position on those issues is the opposite of that. Like they just think "Christian" is a cool thing to be, and makes you better than other people, but they never think about how to actually follow Jesus.

Faith without works is dead.

The apostle James also said, "You believe that there is one God. Good! Even the demons believe that—and shudder." If you believe in God, if you recite the Apostles' Creed, well, whatever, I'm not impressed with that. Even demons believe in God. Who cares? Jesus certainly doesn't care. What matters is what you do.

And Christian Nationalists take the Lord's name in vain when they say this is what Christianity is about, with no mention of the things that Jesus actually taught. No mention of "Love your neighbor as yourself."

Taking Christian things and sticking them onto the government, using them as symbols for why we're better than other people, without understanding what those symbols actually mean. Putting the Apostles' Creed into the Constitution because it sounds like a very Christian thing to do, even though it makes no sense. Faith without works is dead.

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Related:

In Some Alternate Universe, I'm Writing a Post About Masks and "Causing to Stumble"

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