Wednesday, April 2, 2025

Blogaround

 Links not about that felon:

1. What does Islam have against sleep? (March 29) "Even if you go to bed right after Isha and wake up at the tail end of Fajr, you will get at the most 6 hours."

2. As measles cases rise, some parents become vaccine enthusiasts (March 30) Yessssss. Love vaccines. Love when my kids don't get measles. It's awesome.

3. ‘I Love Him’: A Suicide, a Student’s Diary, and a School’s Reckoning (March 28) [content note: sexual assault, suicide] 

4. Fed'l court rules Alabama AG's threatened abortion-fund prosecutions unconstitutional (April 1) "In short, people seeking abortions that would be legal elsewhere can do so. Ultimately, he concluded, that right protects those who seek to help them as well."

5. 'Zero to Hero' (From Disney’s Hercules) | Sung by London's West End Muses 🎶✨ (March 7) Wow, love this!

---

Links about that felon:

1. Deported over a tattoo? Lawyer claims client is not a gang member (March 28) "DHS wants the public to believe these people are criminals and gang members. So if they have proof of that, why wouldn't they release it to the public?"

And: Trump administration admits Maryland man sent to El Salvador prison by mistake (April 1) "'If they're allowed to get away with this, then it means that the immigration laws are meaningless, all of them,' Sandoval-Moshenberg said."

2. Study: Black Lives Matter Protests Beat Trump (April 2) "So if you’re wondering if it makes any sense to go out and protest your fascist overlords, the answer is “absolutely, yes.” Do not listen to the doomers who tell you it’s too late, that there’s nothing you can do, that no one will listen, that you’re too extreme, or that you’re just encouraging people to go out and buy more Cybertrucks. Show up, meet your fellow activists, and agitate for change."

3. Cory Booker breaks a 68-year-old Senate record with a 25-hour speech (April 2) "Booker's speech took aim at President Trump, White House senior adviser Elon Musk and policies that he said show a 'complete disregard for the rule of law, the Constitution and the needs of the American people.'"

4. Top scientists warn that Trump policies are causing a 'climate of fear' in research (April 1) "'A climate of fear has descended on the research community,' the letter says. Researchers fearing for their jobs are 'removing their names from publications, abandoning studies, and rewriting grant proposals and papers to remove scientifically accurate terms (such as 'climate change') that agencies are flagging as objectionable.'"

Monday, March 31, 2025

One Of You Will Betray Me (a bible fanfic)

Clipart image of a church. Image source.

[content note: anti-gay bigotry]

---

Sunday morning, Judas was at the door of the church, greeting people as they walked in. The church lobby was crowded that morning, as people scurried around with their bibles and coffee cups. When he heard the music start inside the sanctuary, Judas made his way in and found a seat in one of the pews near the back, next to a young woman with two braids and a pink skirt.

"Oh hi!" she said. "Good morning! I'm Jamie, that's my brother John, and that's Joshua," she spoke over the music and gestured at the two guys on the other side of her.

"I'm Judas Iscariot," answered Judas. John, whose hair was the exact same shade of brown as Jamie's, leaned over to shake his hand. Joshua, who was taller and skinnier than John, waved from the end of the pew.

"It's our first time here, and these two are too shy to talk to anyone," continued Jamie. "What would they do without me?"

Judas was always excited to see new people at church. And after the service was over, Jamie chatted with him for a while, and invited him for dinner with the three of them at her apartment.

---

Judas arrived at the address that Jamie had given him. At the door of the apartment building, there was a name directory on the wall, and he pressed the button next to "421 J Fisher." He went up in the elevator to Jamie's apartment, where she was in the kitchen with John and Joshua, assembling plates of nachos. Her hair was still in two braids, like he had seen it at church, but she was wearing jeans now. Jamie handed him a plate, and after Judas got his nachos ready, he and Jamie went to the living room.

She put her plate on a small white table, and sat on the floor with the tv remote. Judas sat on a large purple bean bag chair. She started scrolling through menus, and said, "Okay, so I'm thinking we should watch Star Wars. I always like to watch Star Wars with new people. You can tell a lot about a person by watching Star Wars with them."

"Oooh!" said Judas. "Wow it's been a long time since I've watched these. Yeah, let's do that. Which episode do you like?"

"Okay," Jamie turned and faced him. "Unpopular opinion: I actually like the prequels."

Judas was intrigued. "Weren't they mostly about trade routes being blockaded, or something? Something very boring?"

Jamie scrunched her nose. "Okay, yeah, there was way too much of that in episode 1. But. Listen. Qui-Gon Jinn was right about everything."

Just when Judas started to consider that, he heard John's voice from behind him, "Oh no."

Judas turned to look at John, who had sat down on the couch with his nachos and glass of water. Judas asked, "You don't like the Star Wars prequels?"

"I just don't like hearing her talk about them all the time!" John said, and Jamie gasped like she was pretending to be offended. "I'm not watching Star Wars with her."

"I bet Josh wants to watch it," Jamie said. "Hey, let's not even watch the prequels, let's watch Empire, everyone knows that one's the best."

"No," said John.

"You're no fun," said Jamie.

"So, uh, it's okay, we can watch something else," Judas said, unsure about whether he should try to stop their bickering.

"Yes," said John. "Judas should pick."

Jamie handed the remote to Judas, and he started clicking through the menus. Jamie was happy to offer her opinion on every single movie.

As Judas was looking through the list of comedy movies, Jamie suddenly exclaimed, in a fake high voice, "Oh my god, look how cute!" She wasn't looking at the tv; she was looking at something behind him. 

Judas flinched a little, hearing her take the Lord's name in vain. He turned and looked behind him, where John and Joshua were sitting on the couch. Joshua was leaning close to John and had his arm around him, and John was glaring at Jamie. The way they were sitting together... it was like they were a couple. Judas suddenly felt panicked- were they...? If they were... He had come here, to Jamie's apartment, not suspecting anything like that at all, and... if... but it's a sin, don't they know that? But he had to make sure he didn't act different toward them because of it. He couldn't act like he was judging them. Suddenly things had become very difficult to navigate.

"Look at these two lovebirds!" Jamie gushed, and Judas was even more concerned and horrified, because that confirmed it.

"Stop it," John said to Jamie, clearly annoyed, and Joshua pulled away from him, looking uncertain.

"So," Jamie said to Judas. "Okay, this is such a cute story. So, after John graduated, he moved in with me here. But then, look who he met! And now he has moved into Josh's apartment. Wow, that's wonderful! Weirdly, though, all his stuff is still here!"

"Ugggh, can you stop telling people I moved? I still live here," said John.

"Listen to him, he's hilarious," she said to Judas, as she gestured at John. "'I still live here.' When was the last time you spent the night here?"

John stopped, seemingly unsure about what to say to that. Joshua spoke up, "So, how about we watch the movie?"

They started up a comedy movie, and Judas thought about the situation. So, John and Joshua were in a relationship. And, they were living together. Definitely not okay. Judas didn't know what to do. He was sure he shouldn't say anything about it to them directly. He needed to "hate the sin, love the sinner"- he needed to earn their trust before they would be willing to listen to him about it. 

Besides this issue, the three of them seemed like fun people. Judas was actually really curious to hear what Star Wars opinions Jamie had which annoyed her brother so much. Maybe he could hang out with them more, and become friends. And maybe they would keep coming to church. Once they were more committed to following God, maybe it would be easier to talk to them about this sin.

As he drove home that night, Judas prayed and asked God to help him know what to do.

---

The next day, Judas texted Jamie. "So, you said you like qui gon, what about Mace Windu?"

Less than a minute later, her reply came. "Okay. The thing about Mace Windu. we all love Samuel L Jackson obviously, and people fall into the trap of thinking that means mace windu is also a total badass. But he's not. It's a trap!"

Judas smiled. The way she talked, the way she had so many things to say about Star Wars, it was fascinating to him.

They texted about it for several hours that day.

---

"I'm not playing monopoly with you," said John.

"Come on," Jamie said. "Monopoly is a great game! I'll even let you be the hat."

"I don't want to be the hat, and I am not playing monopoly," said John.

"Josh wants to play it," answered Jamie. "Hey, remember that time it was just me and Josh and we played monopoly, that was fun, right?" 

"Yeah, I mean, it was fine. Sort of a case of managing my expectations. I knew you weren't gonna go easy on me," said Joshua.

"See? He loved it!" Jamie said to John. John rolled his eyes, and Jamie continued, "I am an absolute delight to play monopoly with."

"Okay, not true," said John.

"Hey, um, guys..." Joshua tried to interrupt.

"Wait wait wait, I know what game we should play!" announced Jamie. "It's a really fun game called Pack Up Johnny's Stuff Because He Doesn't Live Here Anymore."

"Jamie-" John started to say.

"Hey, guys," Joshua said. "Are we going to play something or not? If you can't pick, me and Judas are gonna pick. Now," he looked at the stack of board game boxes. "what's parcheesi?"

"Oh man, remember when we used to play parcheesi at Grandma's?" said Jamie. "Oh we are SO playing parcheesi."

"I just said me and Judas are gonna pick," said Joshua, looking at Judas.

"Well I don't know what parcheesi is, but okay," Judas answered.

Parcheesi turned out to be a game about moving little colored tokens around a board. Jamie played it like it was the most high-stakes, cutthroat strategy game.

---

"Here's what I don't understand," said Jamie, a week later when they were having dinner at her apartment again. "Hypothetically. Just, let's imagine a hypothetical situation here. Now. Why would someone need two guitars?"

"Oh great," said John.

"What...?" Judas started to ask.

"Two guitars," she continued. "That seems like a lot of guitars to have. Especially for someone who DOESN'T EVEN LIVE HERE."

"Okay, first of all, I live here," said John. "And second, they're not my guitars, they're Josh's."

"Oh!" Jamie gasped. "Oh, well, that's totally different. We love Josh. Josh can leave as many guitars here as he wants. You know what," she turned to John again, "you should really move your stuff out so Josh has more space for his guitars."

"Oh, sorry, I just, I just left them here last time..." Joshua said.

"It's okay! No worries!" said Jamie. "Hey can you play us a song?"

Joshua looked embarrassed. John smiled at him and asked, "Do you want to play something? You should."

So Joshua got one of the guitars, and the three of them watched as he started to strum it. He seemed nervous at first, but after a minute he started to sing a worship song:

"Draw me close to you
Never let me go
I lay it all down again
To hear you say that I'm your friend."

It was beautiful- the way the whole room was quiet except for Joshua's voice, the way they all sat there enraptured, in an atmosphere of worship to God. Joshua closed his eyes, and started to sing louder and more passionately as he got to the chorus:

"You're all I want
You're all I've ever needed
You're all I want
Help me know you are near."

He went back and sang the beginning of the song again, and the rest of them joined in. Judas felt great, like he was really feeling the presence of God. He thought about how happy he was to have met Jamie, John, and Joshua. 

And he saw Joshua's love for God. It seemed that Joshua was getting closer to God, and Judas was happy to see that. And, Judas thought, maybe soon Joshua would realize that being in a homosexual relationship was a sin. Judas wouldn't need to say anything to him about it; God would convict him. That would be the best way for it to go.

---

Every week, Judas saw the three of them at church. Jamie would sit next to Judas and make comments which annoyed her brother.

"John. Johnny. Johntober. I made up a song for you," she was saying. 

John shushed her; one of the pastors was up front making announcements about events going on at the church. "We're be starting these community groups next month," said the pastor. "If you're interested in volunteering, email the church office."

---

When Judas arrived at Jamie's apartment on Friday night, she met him at the door, and closed it behind her as she stepped out into the hallway. "Hey," she said, very seriously, "Josh lost his job at the furniture store. He's really broken up about it."

"Oh no," said Judas.

She narrowed her eyes angrily. "They made some bullshit excuse about his 'lack of people skills' or something. Ridiculous, right? But it's really messed him up. ... He doesn't even want to play parcheesi, can you believe that?" she asked. Judas was pretty sure that Joshua and John had no interest in parcheesi to begin with, and only played it with Jamie so she wouldn't force them to play monopoly, but, okay, sure.

Judas and Jamie entered her apartment, and found Joshua and John in the kitchen, with 2 pizzas. Joshua did look a bit upset, as Jamie had said. John was putting pizza on plates for both of them, while Joshua looked down with a forlorn expression.

"Hey guys, look who's here!" Jamie announced.

"Hi Judas," said John. "This one's pepperoni and that one's mushroom and extra cheese." Then he balanced the two plates on one arm and put his other hand on Joshua's arm. "We're gonna go pick a movie," he said as he led Joshua out of the kitchen. As Jamie started to say something, John called back from the living room, "We don't need any suggestions, Jamie!"

"Move your stuff out!" she yelled back to him.

"Was that a suggestion?" came his answer, and Jamie rolled her eyes.

The four of them got their pizza and settled onto the living room couches to watch some comedy movie that John and Joshua had picked. Partway through the movie, John leaned closer to Joshua and started stroking his shoulder, while Joshua continued to stare at the tv. Judas felt a little uncomfortable, and wondered if John was touching him because of his sinful desires, or just to encourage Joshua when he felt sad.

When the movie ended, Jamie got up and started to pick up their plates. Joshua stood up too, and said, "No, no, I can do that."

"See, this is what I mean when I said you are like, the nicest person," said Jamie. "You are definitely gonna find a new job. Don't worry." The two of them went into the kitchen, leaving John and Judas sitting around on the couch and bean bag chair.

"Maybe I can help him," Judas said to John. "I sometimes interview people at work." (Judas worked in the financial industry.) "I can help him with his resume and interview skills."

"That would be great. Thanks, man," John answered.

Joshua and Jamie came back into the living room. Joshua sat down, and John put his hand on Joshua's knee. "Babe, Judas is gonna help you with your resume."

"Yeah, let's meet up on like, Monday, maybe?" said Judas. "And... I'll pray for you. It's gonna be okay."

When Judas went home that night, he did pray for Joshua. He prayed that God would help Joshua find a new job. And he prayed that Joshua would be open to God's plan for his life.

---

On Monday afternoon, Judas arrived at Joshua's apartment building, and texted Joshua to come down and let him in. Joshua showed up in a white T-shirt and jeans, with slippers on his feet. As he and Judas got into the elevator, Joshua said, "My apartment is kinda small... I don't know if maybe we should go to the Starbucks across the street instead..."

It was a studio apartment, big enough for a bed and basically nothing else. The bed had a wrinkled blue blanket. Next to the bed was a desk with a laptop computer and piles of papers, and a small chair. Judas looked around and saw a kitchen area on the left. The stove had a small stack of plastic boxes with half-finished baked goods inside, and several coffee mugs sat on the counter.

Judas's first impression was a bit of disgust at seeing the bed. This was where Joshua and John were... together. His second thought was, "Well now I understand why John doesn't move his things into here- there's no space at all. Does Jamie know that?" His third thought was, "Why does John even come here? It's a mess. Well, I guess, temptation."

Joshua pulled out the desk chair a bit, careful not to hit a box of books on the floor next to it. "Here, sit down," he said, and Judas awkwardly sat in the chair. 

Joshua smoothed the blanket and sat down on the corner of the bed. "Okay. Umm. You know, actually, do you want to go to Starbucks? There's not really a good place for both of us to sit here."

So they took Joshua's laptop and went down to the Starbucks across the street, and Judas felt much better. Judas ordered coffee for both of them, and paid for it himself. He felt that he should do that, since Joshua had just lost his job.

Joshua opened up his resume document and passed the computer to Judas. Judas was glad to have something to focus on. He was glad to be able to help Joshua. This was something he could do to show God's love to him. Hate the sin, love the sinner.

They worked on it for a few hours, discussing Joshua's work history and skills and how to convey that in a way that potential employers would like. He didn't just need help with writing the resume; he also needed encouragement. Losing his job had really damaged his confidence, and he seemed hesitant to even talk about his strengths now.

"I don't even know why I got fired," Joshua said. "They didn't give a real reason. They just said my people skills weren't very good, but... that doesn't even make sense. That's not a real reason..."

"Yeah," Judas agreed. "I think it sounds like their own problem, and doesn't really have to do with you at all. ... Most people have lost their jobs, at some point in their life. You will move on from this and get a better job." And Judas really believed that too. There was nothing wrong with Joshua's professional skills. He was sure Joshua would be able to find a better job, and he was happy to support him in this.

---

A few days later, Judas spent most of the afternoon texting with Jamie about Doctor Who. She had never watched it, and clearly that needed to be remedied. When Judas showed up at Jamie's apartment for dinner and game night, he found Joshua and Jamie talking in the kitchen.

"...Okay, great, that'll work great," Joshua was saying.

"Yeah," Jamie said. "Hey look, Judas is here." She nudged Joshua with her elbow. "Tell him, tell him."

Joshua looked at Judas. "Oh. It's not that big a deal. You know how the church is going to launch those community groups, and we'll be reading a book on prayer? I just volunteered to host one of the groups. And Jamie said I can use her apartment. The living room here is great. I mean, you saw my apartment, I don't have space to have people over."

"Wow, cool," said Judas, but it didn't feel right. Joshua was going to be a small group leader? He couldn't do that, not when he was so obviously living a sinful lifestyle. 

Judas was sure somebody at the church would refuse, if Joshua tried to volunteer for it.

---

Judas was on the schedule to be a greeter the next Sunday, so he was at the Wednesday night church meeting.

Molly, the church secretary, was clicking through the powerpoint slides as the meeting went along. "Okay, so the next thing," she said, adjusting her glasses. "The small group leaders have to pick up the books this Sunday. We're just gonna have a table in the lobby. If you need the books but you won't be here on Sunday, you can stop by the church sometime next week and get them."

He saw Joshua's name on the powerpoint slide with the list of small group leaders. Oh no, thought Judas. He thought somebody at the church would have ... somebody would have screened him out.

"Umm, wait," Judas spoke up. "Umm... you have Joshua Lamb on the list. But... he's... actually..." Everyone was looking at him. "... same-sex attracted." Wait, the issue wasn't the attraction, there's nothing wrong with being same-sex attracted on its own, the sin is that he was acting on it... "I mean... he's... he's not submitting to Christ in that area of his life."

The room was totally silent. The other church leaders looked horrified.

"So, you mean he's a practicing homosexual?" asked the pastor, Caiaphas, from the back of the room.

"Yes," said Judas, timidly.

"Oh, wow, thanks for telling us this," Pastor Caiaphas said. "Take him off the list. Judas, can you just let him know we took him off the list?"

Judas agreed, but he had no idea what he would say to Joshua. How do you "hate the sin and love the sinner"?

---

Judas sat next to Jamie at church. When the service ended, they started to gather their things, and she asked him, "So. I've heard there are a bunch of Doctor Whos. Doctors Who? Like 10 or 12 or 13 or something. Which one are we gonna watch?"

"Well, mostly I've watched the episodes with David Tennant, so I guess we would start there," said Judas.

"All right, and which of us is going to talk John into making nachos?" she said.

Judas looked past her and caught a glimpse of John and Joshua filing out of the sanctuary with everyone else. Suddenly, Judas realized he had forgotten to tell Joshua about the small group thing. The small group leaders were supposed to pick up their books in the lobby right after the service. Judas had to get to Joshua before Joshua got to the lobby.

In a panic, he tried to weave his way around the other churchgoers. Up ahead, he could see John and Joshua. "Oh no," he thought. He hadn't even had time to figure out what to say. He hadn't had time to pray about it. "Help me, God," he prayed. "Help me know what to say." He was terrified, dreading the awkwardness of telling Joshua he couldn't be a small group leader because of his... homosexuality.

He wondered if he should have taken Joshua out for coffee and discussed it there.

So many things ran through his mind as he tried to get past people and catch up with Joshua. There wasn't time to figure out what to say. He would just need to focus on speaking the truth in love. Whatever he did, it had to be about love.

Joshua was already at the table, where a woman named Cindy was sitting with several stacks of books and a name list. She was checking the list and telling him that his name wasn't on it. John stood nearby, fiddling with his jacket and looking a bit bored as he waited for Joshua.

"Hey, uh, hey, Joshua," Judas started to say. Joshua turned around so fast, not realizing Judas was right behind him. His face was so close to Judas's, Judas had a fleeting terrified thought that Joshua was going to kiss him. No, he realized, his mind was being ridiculous because he was so nervous. He tried to breathe and calm down. He looked at Joshua and managed to say, "Can I talk to you for a minute?"

Joshua looked at him, mildly concerned but not as panicked as Judas was. "Yeah, I just, they're saying they don't have my name..."

"Hey, so, uh," Judas lowered his voice and took a step away from the table, and Joshua followed him. "So it's... the church decided you..." He was so scared, but he knew he needed to tell the truth, that's what God would want. "...you can't lead a group... because... you know..."

Wide-eyed and shocked, Joshua asked, "Because... why?"

Judas didn't want to say it. He wished he could be anywhere but here. But, he reminded himself, the most loving thing we can do is warn people about their sin. "Because of your... struggles... with... same-sex attraction."

"What?" asked Joshua.

Judas had to do this, for God. God was watching. God needed him to warn his friend about sin. "We care about you... we don't want you to feel bad... but it's just... I can't condone your lifestyle... and the small group leaders need to be more spiritually mature..."

John came up behind Joshua and put his hand on his shoulder, but Joshua shrugged him off.

Cindy was watching, Jamie was watching, everybody was watching, and Judas felt so bad. Like he was hurting Joshua. Why did he feel so bad for obeying God?

"You don't think I'm spiritually mature enough?" Joshua asked, looking more and more pained.

"Well... you... God's design for sex," Judas said, a bit too loudly in the middle of the church lobby. He felt so awkward. Everyone was looking at them. "It's supposed to be one man, one woman." He almost said something about "Adam and Steve" but he stopped himself. This was all happening so fast and he felt like he was doing it all wrong. Racking his brain for anything else to say, he finally got out, "And... you need more time to work on looking for a new job now. And also your people skills."

A new wave of shock and sadness came over Joshua's face. John stepped forward and put his hand in front of Joshua, protectively. "I'm going to ask you this one time," John said, his voice low with barely-concealed anger. "Are you saying that, no matter what we do, this church is never going to accept our relationship?"

Judas felt trapped. Why did God put him here? Why did God have to send him out to stand in front of his friends and tell them what God said about their sin? All this time, Judas had thought that if John and Joshua just came to church and got to know God, they would figure out themselves that it was a sin, and they would break up, and Judas wouldn't even have to say anything, and wouldn't that just be better for everybody?

It was so hard to walk that line between "hate the sin" and "love the sinner."

But he had to say it.

"No," Judas answered. "We can't." And his voice shook, but he knew he had to say it, for God. "It's just what the bible says."

"Okay," John answered. With his bible in one hand, he started to guide Joshua out of the church.

Judas watched them go, feeling so awful. People were staring. He had tried so hard, but it felt like it had all come out wrong. Well, he just had to pray that God would use his imperfect words to somehow speak to Joshua.

And then suddenly, Jamie was right there in front of him. "I can't believe this. I thought you were his friend," she said angrily, and she turned and strode to the door of the church.

Judas wanted so bad for her to understand. He didn't want her to say he wasn't Joshua's friend. He hurried after her, and finally caught up to her in the parking lot.

"Jamie, wait-"

She spun around and pointed her finger at him. "No, you listen, Judas Iscariot. You come to my home, you eat my nachos, and now you're throwing my brother's boyfriend under the bus."

"It's not throwing under the bus! It's just the church policy! And, and, it's a sin! I'm just telling you what the bible says!"

"You don't know!" she yelled, and her braids bounced against her shoulders. "You don't know where John was before he met Josh! You don't know what Josh has done for him!"

"Yeah, but, I mean, he could have done it without dating..."

Jamie shook her head in disgust, turned, and started to walk away. "You don't know," was all she said.

As he watched them drive away, he had a nagging feeling like he had done something wrong. Like he shouldn't have said those things to Joshua. But he had done it out of love. See, Judas was the one who actually cared about Joshua, unlike his boyfriend. Judas was the one who cared enough to tell the truth about his sin. Right? Then why did he feel so bad?

That evening, Judas wanted to text Jamie and ask if she still wanted to watch Doctor Who. But he couldn't bring himself to do it. He was sure she didn't want to talk to him.

---

Judas ran through it in his head, over and over. Part of him was sure he had done the right thing. He had spoken the truth in love. Of course Joshua couldn't be leading a small group if he didn't repent. That was just the simple truth of it. Judas hadn't said anything wrong. He had just told the truth about sin.

But, he felt terrible. Honestly, he had never wanted to talk to Joshua or John about... homosexuality. All this time, he had been hoping he would never need to say anything about it, and they would figure out it was a sin on their own.

"God, I did what you wanted," he prayed. "I did my best. But I feel so bad. Help me."

---

On Saturday night, Judas texted Pastor Caiaphas, to ask if they could talk before the Sunday morning service.

The pastor would know how to help with this problem, Judas thought. He would help him figure out what to say to his friends, to make things right. So they could be friends again. The pastor would know how to strike the right balance between "hate the sin" and "love the sinner." How to say to John and Joshua, in a loving way, that the church loves them but it's a sin to... to... to act on their homosexual desires.

Basically, advising them to break up, right? Judas rubbed his eyes with his hands. Of course that would be an awkward conversation. Of course they wouldn't take it well. Of course they wouldn't accept what he said. Because they were stuck in their sin... Judas really really didn't want to talk to them about any of this. Why couldn't God just tell them Himself? Why did Judas need to be involved, trying to tell them what to do with their sex lives? But now this had already happened, so he had to tell them something.

Pastor Caiaphas would know what to do.

He got to the church early on Sunday morning, and took the small hallway behind the foyer to get to Pastor Caiaphas's office. He saw light from the small window in the office door, streaming into the dimly-lit hallway. He took a deep breath and knocked on the door.

The door opened, and Pastor Caiaphas was there, wearing his glasses and suit and tie. "Come in, come in," he said, motioning to Judas to sit down in a chair. "Now, what did you want to see me about?"

Judas sat in the chair, and looked down at the edge of the pastor's desk, trying to gather his thoughts. "Well," he began nervously. "It's about... my friend... Joshua. You know the one I, uh, mentioned in the meeting last time. Last week. Uh, a week and a half ago."

"Hmm?" The pastor didn't seem to remember.

"You know, when we were... the list of the small group leaders..."

"Oh, the homosexual." Pastor Caiaphas suddenly looked worried. "You did tell him he couldn't lead the group, right?"

"Yes, I told him," said Judas, wishing that he hadn't.

"Oh," Pastor Caiaphas nodded, relieved. "Great."

Judas looked up at him, desperate for some answer to this. He remembered how Joshua had looked at him, how heartbroken he seemed to be, and Judas wanted so badly to make it better. 

"So," the pastor said, glancing at his watch, "is that it?"

"Uh," Judas said. "I just... he hasn't talked to me since then. I feel really bad, like maybe I said the wrong thing. Maybe I ruined our friendship. ... I just want to... like... I want him to know that I still care about him... you know... we are all sinners, and we want to show love to people who are struggling with ... that..."

"Ah, I think I have something that could help you," said Pastor Caiaphas. He picked up his leather-bound bible which was on the corner of the desk, and started to flip through it.

Finally, thought Judas. There was going to be some answer in the bible. There would be a verse about how to "hate the sin and love the sinner." How to make his friends really understand that he cared about them and wasn't judging them even though their lifestyle was sinful.

The pastor continued to flip through the pages of his bible, than stopped and looked off into the distance as he tried to remember which verse he was looking for. "Hang on, let me search it on the computer."

Judas sat there and waited as Pastor Caiaphas sat down at the desk, opposite to Judas, and typed away at his keyboard. Judas felt more hopeful than he had in days. He was going to find some bible verse, and it was going to answer Judas's questions.

"Here we go, okay." Pastor Caiaphas started flipping the pages of his bible again. "Ah. Here it is." He slid the open bible across the desk, with his finger pointing to a specific verse. "Leviticus 18:22. You shall not lie with a man as with a woman; it is an abomination."

Judas just stared at him, completely dumbstruck. What did this have to do with anything?

After a few long seconds, Pastor Caiaphas helpfully added, "That means it's a sin, Judas."

"I know it's a sin," said Judas. He wanted to say more, but couldn't quite find the words to tell him why this verse didn't really help at all.

The pastor gave him an encouraging smile. "Nowadays, our culture has strayed so far from what God said. People think, if it feels good, it must be right. But," he tapped his finger on the page of the bible, "always gotta come back to God's word. This is where we find truth."

Judas felt so lost, like his chance at fixing his friendship with Joshua, John, and Jamie was slipping away. He felt like the pastor was totally missing the point- or maybe he was the one who was missing the point...

Pastor Caiaphas started to stand up. "Anyway, I've got to go up and get ready for the service. Hey, you know what, I have a book that might be helpful for you. You can borrow it if you want." He stood up, pulled a book from his bookshelf, and handed it to Judas. Some title about what the bible says about homosexuality.

"All right, well, I'll see you in there," the pastor said, as he started to walk out the door, leaving Judas sitting in the office alone.

"Bye..." Judas managed to say.

Judas slowly got up, and came out of the office to stand in the narrow hallway. What was he going to do? He really thought Pastor Caiaphas would have answers for him, but what if there were no answers? What if he really had messed things up? What if the church didn't want him being friends with Joshua at all?

He looked down at the book in his hands. It didn't seem to be remotely helpful at all. He didn't need anyone to tell him that homosexual relationships were sinful. He already knew that. The actual issue was, how should he interact with people who were stuck in that lifestyle? How would he love them, as God loves them, without accepting their sinful lifestyle?

He opened the book to somewhere in the middle, and started reading. For some reason, the book was talking about teletubbies. One of the teletubbies was male and carried a purse, Judas read, and this was a sign of how the liberal media is trying to indoctrinate children into the homosexual lifestyle.

What on earth?

Judas's vision blurred as he tried to hold back tears. This is what I betrayed my friends for? Because some teletubby has a purse, and we're scared of that? He had come to the church for help, to learn how to love his friends, but all that he found was condemnation of sin, and culture wars about teletubbies.

Enraged, he threw the book against the wall and stormed out of the church. When he got to his car, he sat in the driver's seat and cried in the parking lot.

---

After another week, he finally got up the courage to call Jamie. She answered her phone, "What do you want?"

"Hi, Jamie, I just want to say I'm sorry, I guess, to Joshua..." Judas said.

"You're sorry for what exactly?" asked Jamie.

So many things raced through his mind- about how he cared about Joshua, about "hate the sin, love the sinner," about "speaking the truth in love," about nachos and guitars and Star Wars and parcheesi and resume writing in Starbucks, and how he didn't want to lose all that. But none of it answered Jamie's question. Judas was sorry for what, exactly? He didn't quite know. 

"I..." he started to say. He was going to tell her "I shouldn't have said those things," but, shouldn't he? He was just telling the truth about their sin. It had felt so wrong, but it had to have been the right thing to do- it's what the bible says.

He was sorry for what, exactly? He had no idea.

"Yeah, that's what I thought," said Jamie, and hung up on him.

---

6 months later, Judas hadn't gone back to church at all. One day, he was scrolling through Facebook and saw that John and Joshua were engaged. He was happy for them- and it surprised him, that that was his first reaction. He really was happy for them. He was glad they had each other. That was good- unlike what he had done to Joshua. (Distantly, he wondered if John had ever gotten his stuff out of Jamie's apartment.)

"Should I give it a like?" thought Judas. It seemed so weak and inadequate, to show up out of nowhere and "like" their Facebook post, after not talking to them for 6 months. After... what he had done. 

Weak and inadequate, yes, but at the same time, it would be crossing a line that he had never crossed before. He had never ever ever said anything positive about John and Joshua's relationship. He had always been careful to never do or say anything that could be interpreted as "condoning sin." But now he genuinely felt happy for them. That was new.

Does "love" mean a struggle to find the exact right level of judgment one should have toward one's friends? Don't judge them so obviously that they notice you're doing it, and they stop hanging out with you- but don't be too nice and "condone their sin." What if "love" means something different than that?

Judas wanted to learn to do better. Even though he didn't think he could talk to John or Joshua, he could at least be a better person the next time he met an LGBT person. He was going to read, he was going to listen, he was going to learn, and he was going to believe in a God who was love, rather than a God who would be angry at him for not judging people enough.

He clicked "like" and vowed to do better.

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More bible fanfics:

Mary's Choice

Love Wins (an Ezra fanfic)

Strange Fire 

What Would Abraham Do? (a bible fanfic)

Related:

Unaffirming Church Bingo 

Searching for a Less Terrible Way to Express Your Hateful Theology Doesn't Count as "Love"

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This post is part of a series on the gospel of Matthew.

Previous post: Sheep and Goats (Matthew 25:31-46)

Click here to go to the beginning of the series.


Sunday, March 30, 2025

Blogaround

The frequency at which I publish these blogarounds has gotten ridiculous. Things just keep happening.

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Links not related to that felon:

1. Most Men Don't Want to Be Heroes (and That's Okay) (March 17) "I’ve also provided support to people in less dramatic, more long-term, more female-coded ways. For instance, assisting a loved one through a disability. Or being, with my family, a carer for a close relative with Alzheimer's. There is absolutely no doubt the latter have given more meaning to me, developed my character more, and have strengthened my relationships with others in a way more traditional ‘heroics’ couldn’t."

2. Beast Games: An Autopsy (March 16) 1-hour-31-minute video from Big Joel, analyzing all the games on "Beast Games." Wow, it's incredible how badly designed these games are. It's like they tried to make some interesting game-theory mechanics, make the contestants strategize and deceive each other, but it totally fails because the game rules are just so badly designed. Were these games even tested at all??? 

3. We Read the Book That Mark Zuckerberg Doesn’t Want You to Read. We Can See Why. (March 19)

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Links related to that felon:

1. Here Are the Attack Plans That Trump’s Advisers Shared on Signal (March 26)

And also: Duckworth: Pete Hegseth Needs to Resign in Disgrace (March 26) "Pete Hegseth is a f*cking liar."

2. Staring at the Wall (March 24) "And you’re right: They couldn’t do it legally. But what if your name wound up on a list either by mistake or because you have an enemy somewhere inside the Trump administration or because some ICE officer was too enthusiastic about rounding people up? What if you were put on that plane without a hearing, the way the supposed gang members were? When would you have had a chance to offer evidence that you are an American citizen?"

3. Trump revokes legal status of 530,000 Cubans, Haitians, Nicaraguans and Venezuelans (March 21, via) "Friday’s action is 'going to cause needless chaos and heartbreak for families and communities across the country', said Karen Tumlin, founder and director of Justice Action Center, one of the organizations that filed the lawsuit at the end of February. She called it 'reckless, cruel and counterproductive'." This is ridiculous. These people are in the US legally, they followed all the rules, and now suddenly that felon is changing the rules and they have to leave the US within 1 month or get deported. 

I'm so mad. But! Don't just be mad! Do something! Look for the helpers, and join them. Protest. Donate to groups that help immigrants.

4. Commerce Sec Says Only “Fraudsters” Would Miss Delayed Social Security Check (March 24) What on earth.

5. Tufts international graduate student taken into ICE custody (March 26) "Everyone should be alarmed by what’s shown in the video of Ms. Ozturk being handcuffed and taken away by agents. The government must immediately release her to her friends and community in Massachusetts."

6. 'Felt like a kidnapping': Wrong turn leads to 5-day detention ordeal (March 26) This is terrifying. Her kids are about the same ages as my kids. Being detained somewhere, without diapers or baby food, this is horrible. 

All of these news stories are sort of making me realize this: The MAGAs in the government are coming at this from a perspective of "if they're here illegally, they don't have any rights." (Note, though, that legal immigrants and US citizens are getting caught up in this too.) And, naively, this sounds like it makes sense- if someone is in the US illegally, then the way to solve the problem is to deport them- how absurd to think that they have rights we have to respect, when their entire physical presence is illegal. But I'm hoping Americans will see that the situation is much more complicated than that- and that no one should be treated the way ICE is treating people. (And also, another way to solve the problem would be to give them the right documents to be legal immigrants. Wouldn't that be much easier?)

7. Federal judge issues temporary restraining order stopping federal agents from detaining Columbia University student (March 25) "'She’s a college junior doing what generations of students before her have done, which is speak up and protest, and for that, the Trump administration is seeking to detain her and deport her,' said attorney Ramzi Kassem outside court Tuesday, adding that his client has done nothing criminal."

8. What the Venezuelans Deported to El Salvador Experienced (March 21, via)

And: Human rights groups rebuke Kristi Noem’s visit to El Salvador prison: ‘political theater’ (March 27) 

Thursday, March 27, 2025

The way we write children's bibles is "an act of bad faith"

Artwork showing Jesus as a child at the temple. Image source.

I've been reading the book "Text, Image, & Otherness in Children's Bibles", which is a collection of academic essays about children's bibles. In this post, I want to show you all a few quotes from the chapter "The Word Became Visual Text: The Boy Jesus in Children's Bibles" by Melody Briggs. This chapter examines the way that children's bibles tell the story of Jesus at age 12 in the temple (Luke 2:40-52).

Briggs categorizes children's retellings of bible stories into 4 groups (p 158):

Some retellers use the story to foreground a particular social value, constructing an implied reader who needs moral guidance. I refer to this approach as value-driven retellings. Other retellers seek to protect the reader from theological error and so construct an implied reader who requires theological boundaries. I refer to these texts as dogma-driven. Others supplement the narrative with information that, while providing background to the story, is not central to the biblical version. The implied reader here appears to be in need of education, and I refer to this approach as education-driven. Finally, some retellers seek to maintain the ambiguity of the text while encouraging child readers to resolve this ambiguity. This implied reader is in need of stimulation to engage with the story, and I refer to these texts as engagement-driven. These uses of the story are not mutually exclusive, and many children's Bibles incorporate elements from more than one approach. But for the sake of clarity, we will consider each approach separately.

!!!! This is such a good insight! Children's bibles are always presented like they're simply telling the story- like if you have a kids' book about Daniel in the lions' den, you would introduce the book by saying "here's the story of Daniel in the lions' den." But it's not. The writers make choices about how to present the story to child readers. What they want the kids to learn from it. What the "point" of the story is.

People who make bible story books for kids are ALWAYS making these choices. And Briggs points out 4 different ways to spin a bible story. I like the "engagement-driven" one better than the others, but actually I don't think any of them are inherently bad. But they would be bad if they're presented as "this *is* the point of the story." It would be much better if we told children to view them as "here's this book's opinion on this bible story" and then you go read a different take on it, that spins it a different way. So they learn to not take any of them too seriously- that there's always room for different people to interpret the stories differently.

There are a few more quotes I want to post from this chapter:

This section, about a 1997 paper called "Do We Want Our Children to Read This Book?" by Francis Landy (p 162):

Landy points out that children's Bibles, in an attempt to be responsible, create a canon within a canon, which "adapts the Bible to our ethical needs." Landy considers this "an act of bad faith" (1997, 164); that is, such adult censuring displays a lack of faith in the text. In fact, authors who frame text around an interpretation in line with a particular set of values or a theological position display a lack of faith in both the text and their readers. 

This is so real. The bible is weird and confusing, and Christians are always slightly simplifying it into something NOT weird/confusing when they tell the stories (to children or to anyone else). Why's that? Do we not trust that the bible is just fine the way it is, and we have to change it into something less confusing?

(I mean... when you believe that people will go to hell if they don't understand the bible the "correct" way, then you can't really take any chances, you really have to spoon feed it to your kids so they don't understand it "wrong"...)

And this from p 166:

When the retellers of the story of Jesus in the temple shape the story around a particular concern, what child readers experience is not the polyphony and otherness of the biblical world, but a domesticated story that, while being perfectly safe, holds little challenge. This analysis has shown that it is not just the text that is tamed; it is also the reader. Indeed, it could be said that the text is tamed in order to produce a certain outcome in the reader. The text becomes a didactic tool, and narrative takes second place to function. When stories become repositories for teaching, their "narrative power" is often overlooked (Stephens and McCallum 1998, 16), and children are robbed of one of their primary motives for reading.

Children do not read in order to absorb approved ideologies. If child readers are to read the biblical text more than once, and in a variety of forms, it must be allowed to be narrative. When children's Bibles present the biblical text as a source of information or training, readers my be led to think, "I know that information or moral. I don't need to read it again." For readers to experience the text in such a way that they want to return to it, children's Bibles need to draw readers into the biblical world and leave them wanting to visit there again.

Briggs is absolutely right! The bible is so much more complex and interesting than you would expect if you just read children's bible stories about how this bible character teaches us this tidy moral lesson. Children's bibles are about taking the stories from the bible and reshaping them to make some kind of point that the writers think is appropriate for children to learn. But that's not what the bible actually is.

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Posts about "Text, Image, & Otherness in Children's Bibles":

"Text, Image, & Otherness in Children's Bibles" (I LOVE THIS BOOK SO MUCH)
David and Jonathan's (One-Sided) Friendship
Who Cut Samson's Hair? (a post about reading the bible for what it is)
The way we write children's bibles is "an act of bad faith"

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Related:

Not Sure I Want My Kid Reading the Bible 

2 Wrong Ways to Write Bible Stories For Kids

Wednesday, March 26, 2025

Blogaround

Links not related to the antichrist:

1. UN Report: Israel’s Gender-Based Violence in Gaza Amounts to “Genocidal Acts” (March 14, via)

Also: Palestinian deaths in Gaza rise above 50,000 as Israel expands its military campaign (March 23)

2. Tesla Falls for 'Wile E. Coyote-Style' Fake Road Wall (March 17) Oh I am really interested in this test, because working with lidar and camera data used to be my actual job. (I recommend watching the whole video from that link- really cool stuff about sensor data!)

Here's the important thing about sensors for robotics (including self-driving cars): Every sensor has its weaknesses- some situations where it won't give you reliable data. Rain, darkness, objects of a certain color, too far away, etc. So you have to know what the weaknesses of your sensors are, and combine data from different sensors, to make up for those weaknesses. And probably calculate some kind of confidence value to indicate how much you should trust your data. You could see in the test with lidar and the jets of water, the lidar wasn't able to really make out whether there were any objects among the jets of water- so it stops the car there. You have to stop the car, because you can't have any confidence about whether there are any obstacles in there or not. But, the problem is false positives when you take that approach. 

Still, though, if you literally can't be sure there's not an object there, the car absolutely should not be driving there. If this gives you too many false positives, you need a different sensor setup- the sensors you're using aren't right for the application you're trying to use them for. Honestly I don't know that there are any sensors (including the human eye!) that can reliably identify whether there are any actual obstacles among sheets of heavy rain- maybe that's a sign you shouldn't be driving at all.

3. George Foreman dies at 76: Heavyweight boxing legend, famous entrepreneur leaves 'big' legacy (March 21)

4. Big Bear Bald Eagle Live Nest - Cam 1 (via) Wow this is great! It's a live webcam looking at a bald eagle nest with little baby chicks.

5. Skin bleaching is terribly popular — and takes a terrible toll (March 25) "Within a few years, she moved on to a stronger product called Dermovate — at the time, the in-vogue skin whitening body lotion, recommended by her friends at high school. They knew most boys in her school were more interested in lighter skinned girls."

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Links related to the antichrist:

1. Columbia University agrees to Trump demands in effort to restore federal funding (March 22) "On Thursday, 41 of the roughly 100 members of the university's history department warned the university against allowing the administration to interfere in its policy. They compared the administration's actions to attempts by "authoritarian regimes" to seek control over independent academic institutions."

2. Why trying to understand what the Trump admin did in response to the TRO matters (March 17) "It is essential that everyone in the structure of government is forced to be accountable for their role in supporting or allowing — or in seeking to stop — illegal and unconstitutional actions."

And also related to that: Judge won’t lift block on Trump use of Alien Enemies Act to deport Venezuelans (March 24) It's scary that this is already happening. People are getting arrested and put in immigration detention- sometimes even deported- without any kind of due process.

3. The Trump Administration Accidentally Texted Me Its War Plans (March 24) Holy crap. This is WILD. These people are so incompetent.

Political cartoon showing two Greek soldiers looking at the Trojan horse. One of them says, "Then, after we unwittingly roll it in, they leap out & attack us, according to this groupchat I'm in with Pete Hegseth." Image source.

Image text: "'I Messed Up At Work Again,' Crestfallen Michael Waltz Texts Wife, National Geographic Editorial Staff" (from the Onion). Image source.


Monday, March 24, 2025

Team Rocket Should Get Real Jobs

James, Jessie, and Meowth. Image source.

My son watches a lot of pokemon- the old cartoon from when I was growing up- and I have a hot take about it. I have mentioned this many times to my husband and son but they don't seem as worked up about it as I am, so let me post it on the blog. I need to get this out.

Okay here it is: Team Rocket should get real jobs.

Every single episode, Jessie and James are following Ash around, trying to make trouble, and they always fail. Don't they have anything better they could be doing with their time? They have a lot of skills- you see this in every single episode- surely they could get real jobs?

What's going on here? Is the economy of pokemon world in such bad shape that they really can't find any other job besides following a preteen around, like the world's most pathetic groupies? Have they been blacklisted by all normal employers for trying to start a union? Whyyyy don't they get real jobs?

You only have one life to live. Don't you want to spend it on something worthwhile, rather than following around some pokemon trainer all the time, and continually failing to kidnap pikachu? I'm just really concerned about them. They could do so much better.

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Do you have any strong opinions about inconsequential details of children's media? Leave them in the comments section~

Sunday, March 23, 2025

Sheep and Goats

Nativity scene showing Jesus, Mary, and Joseph in separate cages. This was displayed by a church in 2019 to protest the US policy of jailing immigrants and separating families. Image source.

Hi readers, anyone remember when I was doing a blog series on the gospel of Matthew? Which I started in 2012? And I haven't updated since 2022? Yeah believe it or not, I still want to keep doing this blog series, so here we are. Matthew 25:31-46, the parable of the sheep and the goats. This is one of my FAVORITE bible passages.

Seriously, love the parable of the sheep and the goats. Go read the whole thing. 

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The big point: We should help people

The point of this parable- and the point of Christianity, in my opinion- is that we should help people. You see people in need- you should help them. That's it. 

When you help people, you are helping Jesus. When you ignore people in need, you are ignoring Jesus. I believe that very literally. 

This is the whole point. This is what we should learn from this passage. I mean, it doesn't matter if you know anything else about the bible or religion or whatever- you just need to help people.

The "sheep" were confused when Jesus told them they had helped him- they said "Lord, when did we see you hungry and feed you, or thirsty and give you something to drink?" See, they had no idea about the connection between Jesus and helping people. They didn't have all the correct religious beliefs locked down. But that doesn't matter. Jesus doesn't care. 

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Heaven and hell

In this story, Jesus tells us that the criteria for who goes to heaven and who goes to hell is simply this: Did you help people who were in need?

That's it. That's the criteria, according to this bible passage.

Of course, evangelicals don't believe that. Evangelicals believe that whether you go to heaven or hell is about being "saved"- ie, did you believe the correct set of religious doctrines, and have an attitude of genuine repentance for your sins, and ask Jesus to come and rule your life? Only Christians go to heaven- but actually, a lot of Christians don't even make the cut.

In evangelical ideology, getting into heaven is very much NOT about what you do. No, that would be works-based salvation, and we are the proud descendants of Martin Luther, who told those Catholics what was what. Works-based salvation, oh the horror. People think they earn their way to heaven by doing good things- as if you, a person, have the ability to earn your way to heaven, come on, stop being so full of yourself, you can do nothing, it's the grace of God that does everything, and we just have to believe, that's it. Watch out for those so-called Christians who want to tell you that getting into heaven is in any way related to what you do rather than what you believe. That's works-based!!!!!

Yeah, that's one of the very key tenets of evangelicalism. Saved through faith alone. If anyone dares to suggest that there's any connection between salvation and doing good things, we eye them extremely suspiciously.

Okay but here in Matthew 25, Jesus is literally saying you get into heaven based on whether you help people.

What did I think about this passage back when I was evangelical? Well, this was one of the "unclear passages." You know, in the bible there are "clear" passages and "unclear" passages- the bible is [supposedly] totally consistent, no contradictions, no errors, but some parts are kinda confusing, right? We have to "use the clear passages to interpret the unclear passages." So, for example, we know that we are saved through faith alone and not works- we got that from the "clear" passages of the bible- and then we come to the parable of the sheep and the goats, which seems to maybe suggest that people are saved based on whether they help others? What? That can't be right. Thus this is an "unclear" passage, and needs to be interpreted in light of what we know from the "clear" passages.

So when I was an evangelical, I understood the parable of the sheep and the goats like this: We are saved through faith alone, obviously. The criteria for getting into heaven is whether you're the correct type of Christian. When Jesus is talking about separating the sheep from the goats, he must be taking the pool of people who claim to be Christians, and separating them into the ones that are real Christians and the ones that aren't. If you're a real Christian, you'll have the right attitude in your heart, and so when you meet people in need, you'll help them- but that's a downstream consequence of being the correct type of Christian.

Back when I was evangelical, if you had suggested to me that this parable is saying that people of all religions can get to heaven if they feed the hungry, no way I would have believed you. No way it says that. People who were the wrong religions must have been already screened out, before Jesus comes and separates the sheep from the goats, right?

(Yeah so my point is, if evangelicals tell you they just simply believe the bible- they don't. Particularly the ones who take strong political stands against feeding the hungry, making sure everyone has health care, welcoming immigrants, etc.)

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Prison?

Interesting that one of the good deeds Jesus lists is "I was in prison and you came to visit me." We don't typically think of prisoners as people in need, whom we should help. I wonder what was going on in their society when Jesus said this- did a lot of people get imprisoned unjustly? In the US, mass incarceration is a big problem- we should help people whose lives are affected by this. (Ah, I thought I was gonna write about the sheep and the goats without getting political, but it turns out I can't.)

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Am I doing enough?

Sometimes I worry that Jesus is gonna think I'm not doing enough. I give money to charities which are helping people, but I could give more. Is Jesus going to judge me for that?

But I don't think we should get caught up in those kinds of worries. Feels kinda self-centered. The point is that I should help people, not that I should calculate what level of helping people is required so I meet the criteria of being a good enough person. Kinda like when white people are more worried about being called a racist, than about the actual effect of racism on black people's lives.

Maybe Jesus' point wasn't "here's what you need to do so that you can go to heaven." Maybe the "heaven vs hell" part of the story isn't literally true, but just a storytelling device. And the actual point is, we should help people.

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Conclusion

I love the parable of the sheep and the goats. It's great. It says the most important thing is to help people- and by doing so, we are helping Jesus. It says that Jesus doesn't care what religion you are, only about whether you help people. It portrays heaven and hell's entrance criteria completely opposite to what evangelicals say it is. And it's political.

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This post is part of a series on the gospel of Matthew.

Previous post: The Parable of the Talents: Risk and Return in Building the Kingdom of Heaven (Matthew 25:14-30)

Click here to go to the beginning of the series.


Friday, March 21, 2025

Blogaround

Links not related to the antichrist:

1. GOP Rep. who wanted to “protect” girls from trans people arrested for preying on young girl (March 18, via) "Eichorn is a co-sponsor of S.F. 2531, a bill that would allow anyone to accuse a female athlete in school sports of being transgender. Any player accused of being trans would then have to get a signed physician’s statement indicating the athlete’s sex that is based solely on their internal and external reproductive anatomy; their naturally occurring level of testosterone; and an analysis of the student’s chromosomes."

2. Lungfish (March 17) From xkcd.

3. Jury says Greenpeace owes hundreds of millions of dollars for Dakota pipeline protest (March 19) "In the lawsuit, Energy Transfer says Greenpeace participated in a publicity campaign that hurt the project and the firm's bottom line — allegedly raising the cost of construction by at least $300 million."

4. NASA astronauts Butch Wilmore and Suni Williams return to Earth after 9 months stuck in space (March 19) Very happy to hear this! This is why I'm not going to space. I don't want to get stuck up there.

5. Ohio Appeals Court Rules Trans Care Is Healthcare, Strikes Down Ban For Trans Youth (March 19)

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Links related to the antichrist:

1. As always, if the news is stressing you out, you don't have to read everything. Instead, make sure you *do* something. Make friends with immigrants, protest, donate money, check on your trans friends, etc. Here's an action item, for Americans: Submit a public comment about the Removal of National Environmental Policy Act Implementing Regulations (via). Deadline is March 27. Here's some info on what the NEPA is: Trump Administration Seeks to Unravel NEPA 

2. Musk Said No One Has Died Since Aid Was Cut. That Isn’t True. (March 15) [content note: child death] "Another household kept alive by American aid was that of Jennifer Inyaa, a 35-year-old single mom, and her 5-year-old son, Evan Anzoo, both of them H.I.V.-positive. Last month, after the aid shutdown, Inyaa became sick and died, and a week later Evan died as well, according to David Iraa Simon, a community health worker who assisted them. Decisions by billionaires in Washington quickly cost the lives of a mother and her son."

3. I’m the Canadian who was detained by Ice for two weeks. It felt like I had been kidnapped (March 19, via) "Everything felt like it was meant to break you. Nothing was explained to us. I wasn’t given a phone call. We were locked in a room, no daylight, with no idea when we would get out."

4. 15 Ways You Can Fight for Democracy (March 19) 

5. March 17, 2025 (March 18) "The rejection of a government that works for all Americans in order to concentrate power in the executive branch appears to serve individuals like Musk, rather than the American people."

6. Protesters arrested after storming Trump Tower to demand release of Mahmoud Khalil (March 13, via) "'As Jews, we’re here today, mere hours before the holiday of Purim begins – a holiday where we honor Esther who used her voice to speak out and demand that the king not commit genocide,' the woman said in the video. 'Today we are using her same courage to speak out.'"

Related: ‘Rules aren’t clear anymore’: Trump crackdown on student protesters sends shock waves across US universities (March 18) "'This case sets a terrifying precedent for all students, particularly international students, particularly those on visas and green cards, but I think students in general should be horrified,' said Zaid, a student at the University of California, Berkeley, who asked that his full name not be used for fear of retribution."

7. First They Came for Columbia (March 14, via) "So far, America’s leading universities have remained virtually silent in the face of this authoritarian assault on institutions of higher education. That must change."

8. Justice Dept. says ending Louisiana petrochemical case helps ‘dismantle radical DEI programs’ (March 8) What?

9. Here are all the ways people are disappearing from government websites (March 19) "'And that's a tragedy because it's going to make our military weaker,' says Fulton. 'It's not just about getting rid of trans people and gay people and women and black folks. It's about getting rid of leaders. It's about disrupting units, taking people out of those units who are fully trained and fully qualified and replacing them with who? People who pass Trump's ideological test?'"

10. “Soaked in Animus”: Federal Judges Strikes Down Trump’s Trans Military Ban (March 19) "'Neither document contains any analysis nor cites any data,' Reyes writes. 'They pronounce that transgender persons are not honorable, truthful, or disciplined—but Defense counsel concedes that these assertions are pure conjecture.'"

Thursday, March 20, 2025

"Hey God, you and I both know..."

Praying hands. Image source.

Recently I wrote a post called Believing in the God You Want, where I mentioned that I don't think it's good to have a "personal relationship with God" because then you start to think "God agrees with me" and you won't be open to finding out when you're wrong about things. I want to elaborate on that here.

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"Hey God, you and I both know..."

Okay let me explain the "Hey God, you and I both know..." thing. When you pray for some event xyz to happen, it's because you think xyz would be a good thing, and you think that God thinks xyz would be a good thing. So when you pray for it, and you listen to God and you don't hear any pushback from Them saying They disagree with it, it increases your confidence that God agrees with you about xyz.

This is not really a big deal if you're praying for something fairly uncontroversial, like "God, help my friend who is sick to get better." But what about these other common prayer requests:

  • "God, help so-and-so to see that you exist, and become a Christian."
  • "God, so-and-so shouldn't be dating their partner such-and-such because [they are gay/ one of them is Christian and one is not/ insert additional judgy reasons], help them realize that and break up."
  • "God, our culture has turned away from you by [being woke/ letting gay people be on tv/ allowing no-fault divorce/ allowing children to not say the 'under God' part of the Pledge of Allegiance/ any other culture war issue], please make people stop doing that and come back to you."

Basically, prayers that say "I'm right, and other people are wrong- and obviously God is on my side on this issue." When you pray like that, and you do it day after day, and you feel emotionally connected to God and don't have any sense of something being a bit off when you pray like that- it reinforces the idea that God does indeed agree with you about what other people's correct behavior should be on these issues.

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I should mention that sometimes God does push back

Now, in my experience in evangelical Christianity, it's NOT true that every time you set out to pray for xyz to happen, you end up even more convinced that God agrees with you on xyz. Sometimes God does "push back." (I mean, I no longer believe in that kind of "personal relationship with God" so in general I don't think it's actually *God* who is "pushing back"- but I mean the person who is praying experiences it that way.)

For example, one time I was praying about something, and I realized that my feelings about it were kinda racist, and that obviously God loves people of all races equally, so I was in the wrong. Praying made me realize that I was wrong, that God did not agree with me on whatever I initially was going to pray about.

I remember another time, one of my Christian friends was telling me about struggling with low self-esteem, and praying about it, and feeling like God was telling her she was the one being selfish for making such a big deal about her self and her self-esteem. Thinking about it now, this kind of seems uh not helpful, and she probably should have gone to therapy. But the point is, she went to pray about something, and the process of praying changed her mind. 

Yes, I had experiences like that too- praying in a way that you're totally open to whatever God has to say- sometimes you feel that God is saying you're viewing the situation all wrong.

But, importantly, that's not likely to happen on any of the big culture-war issues, because evangelicals are just so confident that God agrees with them on those. You can see the examples I gave here are along the lines of "I am so thoroughly sinful that my sin has biased me to thinking about these things in the wrong way." Rather than "Maybe the things that I hear in church all the time, which we all take for granted, actually aren't true."

Here's another way God might "push back"- suppose you are worried about losing your job, so you pray that God won't let it happen, but then you lose your job anyway, but then months later you're in a much better situation, and you conclude that actually it was good that you lost your job. So you decide that when you prayed about it back then, God didn't agree with you on it. You pray for something to happen, but then much later realize it wasn't the right thing.

When that kind of thing happens though, people describe it like this: "I prayed for abc to happen, but on some level I didn't really feel peace about it when I prayed. Now I understand why I felt that way- it's because God knew that abc wasn't right for me." I am extremely curious about whether this is an accurate representation of what happened, or just a justification they came up with after-the-fact. Maybe sometimes you "don't feel peace" about something, but then everything goes fine and you forget that you had those feelings. 

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Mormons

In college, I had a bunch of Mormon friends, and they were always going on about how non-Mormons should read the Book of Mormon and pray to ask God about whether it's true, and everyone who has done this has concluded that it's true. I guess this is one of the common Mormon talking points, because they were ALWAYS advising people to do this "experiment."

(I'm very skeptical about this statistic "everyone who has done this has concluded it's true." When I was evangelical, we also threw around supposed "facts" like that. Very skeptical about whether anyone actually did any kind of study to measure this- or is it just like, if you said you tried it and you're not convinced about being Mormon, well you must have done it wrong.)

My Mormon friends said, why not try it? What's the harm? You want to find the truth, right? 

And yes, I did want to be open to whatever God wanted to tell me, to finding the truth no matter what it was, even if it meant I had been wrong and needed to change.

But I never tried this "experiment." I never prayed and asked God, "Is the Book of Mormon true?" Because every time I imagined myself going into the presence of my God and asking him "Is the Book of Mormon true?" it just felt so ridiculous, so embarrassing. Like if I genuinely prayed that with an open mind, my God would answer, "What are you talking about? Of course not."

It's like, if you have a friend that you've known for a long time, and you've talked to them a lot about their opinions on some certain topic, and then one day out of the blue you come up to them and say "Is it true that [something that people who disagree with them on that topic would say]?" Of course they would be completely shocked, and respond, "What? What on earth? Where is this coming from?" and you would feel ridiculous for even asking the question.

That's why I never asked God about if Mormonism was true. Evangelicals believe Mormonism is a cult, and so of course my God believed that. Of course my God would be flabbergasted if I came up to him with an open mind and asked if it was true.

So my point is, if you feel like you really know God, you'll be so confident that God believes you are right and other people are wrong.

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I changed, but God can't change

When I was evangelical, I had a lot of anti-queer opinions, because that's a key part of what it means to be evangelical. I believed that God intended everyone to be straight. I believed that it wasn't necessarily bad to have feelings of same-sex attraction, but it would be a sin to ever "act on" them- for example, by being in a same-sex relationship. Gay and bi people should just repress themselves, and then in the long run, they'll see that that's what's best for them. Living a "homosexual lifestyle" may seem like a good thing, but it's actually harmful to those who do it. Oh and also, gay people are pushing a "homosexual agenda" to destroy marriage or something.

On the internet, I found blogs written by gay Christians. They talked about their own feelings and experiences. As it turns out, they were not trying to destroy marriage. They were just trying to obey God, like I was. They talked about how they had tried conversion therapy, tried so hard to repress themselves, tried to follow "God's rules," and the result was so bad. And then when they accepted themselves, accepted their queer identity, everything was so much better. They talked about how good and healing it was to finally be in a same-sex relationship.

So basically, I found out that all those evangelical talking points about how gay people are so bad and they hate God, and if they just tried harder, they could become straight- I found out that was all lies. So I changed my beliefs on that.

But what about God?

I changed my beliefs because I came across information I didn't have before. But what about God? God knows everything. There were 3 possible explanations:

  1. God really does buy into all the anti-gay bullshit propaganda.
  2. God has known all along that it was all lies, and that actually we should accept queer people.
  3. God discovered this information at the same time I did, and changed his views.

I felt option 3 wasn't possible because God knows everything. 

For option 2, I felt it wasn't possible because of how real it had felt, back then when I prayed for God to stop same-sex marriage from being legal, back when I had prayed that God would help gay people see the error of their ways... I remember one time, there was a facebook thread I was replying to, and I really spent a long time thinking about what exactly to say, and praying about it, writing a draft and then deleting parts I wasn't totally sure about, and in the end I was very confident that I was saying what God wanted me to say... This was an important part of my "personal relationship with God" back then, asking God for help with navigating "hate the sin, love the sinner." And it all felt very real- there was never any feeling that God was hinting "maybe you're wrong about this."

If God knew all along that I was wrong, why didn't he ever say anything about it?

I was talking about this to someone, years ago, and their explanation was that God *did* "say something about it"- that God led me to find the information that helped me change my beliefs. I know there are ex-evangelical Christians who conceptualize it this way, and continue to have a "personal relationship with God." That's fine for them, but I feel it doesn't match what I experienced. For me, it was so real, the way I connected with God while promoting things which turned out to be harmful. I just can't believe that God was sitting there the whole time thinking "she's wrong about this" and didn't say anything to me about it at all. (Maybe this could be explained as "God knew I wasn't yet ready to listen and change my beliefs" but I mean he could have at least said *something*.)

When I changed my beliefs on queer acceptance, it felt like rebelling against God. It did NOT feel like I was following where God was leading me.

So I was left with option 1- that my God really did believe gay people were sinning and should just try harder to be straight, and were pushing a "homosexual agenda" to destroy America or whatever.

And so I had to abandon that God. I believe in a totally different God now. And I'm not willing to have a "personal relationship" with any God again.

(A similar thing happened when I found out about white privilege and systemic racism- why didn't God ever mention those things to me before???)

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Conclusion

One of the biggest reasons that I don't pray is that I'm very uncomfortable with assuming that God agrees with me. If I pray for xyz to happen, there's the assumption that God also should believe xyz is a good thing. I can't get into that again- that's something that was really bad for me, when I was evangelical. I can't have a "personal relationship with God" again.

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Related:

Believing in the God You Want 

They Prayed About It (a post about the #NashvilleStatement)

We did a dirty thing. We prayed at her wedding.

My Racist Personal Relationship with God 

An Invisible Virus and an Omniscient God

This is what a "personal relationship with God" looks like. Be very afraid. 

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