Thursday, February 27, 2025

Blogaround

Links not related to the antichrist:

1. Texas Banned Abortion. Then Sepsis Rates Soared. (February 20, via) "The surge in this life-threatening condition, caused by infection, was most pronounced for patients whose fetus may still have had a heartbeat when they arrived at the hospital."

2. How China’s ‘Ne Zha 2’ Beat ‘Inside Out 2’ to Become the Highest-Grossing Animated Film in History (February 25) There's a new cartoon movie in theatres, "Ne Zha 2" (pronounced "neh ja 2") and it's HUGE. It's breaking records. Not sure if y'all outside of China have heard about this?

3. Rain, Ruin, Repeat: The Chinese Villages Caught in Climate Chaos (February 25) "At 1 a.m. on July 27, villages across the region awoke to a relentless barrage of phone alerts, broadcast warnings, and the deafening clang of gongs — a rural alarm meant to signal immediate danger."

4. A child has died in the Texas measles outbreak (February 26) This is really sad. Everyone, make sure your kids are vaccinated.

5. Over 7,000 from scam centers in Myanmar are awaiting repatriation after crackdown (February 27) "Amy Miller, who is Southeast Asia director of aid group Acts of Mercy International and is based in Thailand's Mae Sot on the Myanmar border, told the AP she has never seen such a large-scale release of potential victims of human trafficking."

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Links related to the antichrist:

1. Btw, I don't actually believe in "the" antichrist. I just call that felon "the antichrist" or "the orange antichrist" because it's BONKERS how the people who were always on the lookout for the antichrist (signaling the end of the world is coming), who speculated endlessly about every major world leader possibly being the antichrist (is the pope the antichrist? is Obama the antichrist???), on the lookout for a leader who is greedy and dishonest and immoral and yet the crowds love him and he's even deceived Christians - THOSE PEOPLE are the ones who are now bowing down and selling their souls to him. It's just so unbelievable to me.

Here's what I want to say to them: When Christians say, "Jesus is Lord," what we mean is "Jesus is Lord and Caesar is not." Get it right.

2. "See You In Court": Maine Gov Responds to Trump's Face Over Anti-Trans EO At Governor's Address (February 23) "In a statement, Maine Attorney General Aaron Frey vowed to 'defend Maine’s laws and block efforts by the president to bully and threaten us.'"

Also from Erin in the Morning: Nazis Burned Trans Books To Usher In Fascism: Now Trump Does The Same (February 25) "Trump’s digital erasure of transgender people is more than policy—it is a declaration that the very existence of certain human beings is unwelcome in the official record. This is not a hallmark of a democratic leader respecting courts and laws; it is the move of someone intent on atrocity."

The evangelical position on this has always been that being trans is not a real thing. I'm not surprised that now that they have power, they want everyone to act like being trans is not a real thing. 

We have to resist. 

3. Data Rescue Project (via) A site summarizing the efforts to archive government data because it's being removed from government sites.

4. “We’ve Been Essentially Muzzled”: Department of Education Halts Thousands of Civil Rights Investigations Under Trump (February 13, via) "Since 1979, the department’s civil rights arm has worked to enforce the nation’s antidiscrimination laws in schools. It operates under a congressional mandate to uphold the Civil Rights Act of 1964 as well as the federal laws that prohibit discriminating against students because of gender or disability."

5. Federal computers are hacked to show fake AI video of Trump kissing Elon Musk’s feet (February 25) "'Building staff couldn’t figure out how to turn it off so sent people to every floor to unplug TVs,' Kabas said, quoting an anonymous agency source."

6. Bad Bosses are not beloved (February 25) "This, again, is part of the definition of a Bad Boss — sneering contempt for whatever it is that you do resulting in interference with your ability to do it."

7. People Are Mass-Emailing Elon Musk In Response To His "What Did You Do Last Week?" Message To Federal Workers (February 25, via) Oh it turns out we can all email Elon at hr@opm.gov and tell him 5 things we did.

8. Jeff Bezos' revamp of 'Washington Post' opinions leads editor to quit (February 26) "'We are going to be writing every day in support and defense of two pillars: personal liberties and free markets,' Bezos wrote in a memo to staffers announcing the changes." What on earth.

Wednesday, February 26, 2025

That's What Radicalized Me (a post about immigration)

Statue of Liberty. Image source.

The long and short of it is, I have always lived my life with the assumption that I can travel to any country I want. I visited Canada so many times growing up. I knew people who went on vacation to beautiful cities in Europe. And I grew up evangelical, so I heard all about missionaries going to live in various places all over the world. God calls you to go to some strange faraway country, and then you go. It's hard work, but no government will stand in your way. Yeah maybe it's a country that's not too keen on American missionaries- then you just get a bit creative on your visa application. If God wants you to go there, God will make it work out.

I'm American, and I've lived in China for over 10 years now. I'm an immigrant. Why did I move to China? Well, I felt like, the reality is that there's so much I don't know about the world. There are so many different cultures and languages out there. Billions of people, whose lives are completely different from mine, and God knows and lives in them to the exact same extent that They know and live in me. If I stay in the US, it's too easy to fall into the false belief that I basically understand the world. That I basically understand people. That I basically understand God.

I felt I needed to go somewhere where I had no idea what was going on, where I didn't understand the language or culture, because the truth about the world *in general* is I don't know what's going on, and I don't understand the language or culture.

And because I have a US passport, I could do that. 

And then...

And then I found out that for millions of people all over this world, it's not that simple. They are refugees looking for a safe place to live, and governments simply refuse to let them in. The US simply refuses to let them in.

That there are people in this world- ordinary people who just want to make a good life for themselves and their family, and they think "I want to go to [country xyz]" and they just can't

This is what radicalized me. I've never gotten over it. I can go live in whatever country I want, and other people just can't. Simply because I was born in the US.

This is unbelievable. I can't even describe how shocked I was when I found this out. Everyone should be able to live in whatever country they want. 

I firmly believe that. Everyone should be able to live in whatever country they want. 

--- 

When you apply for a tourist visa, the main thing your destination country is looking for is whether you're likely to overstay the visa. Are you really coming as a tourist, or are you trying to be an immigrant? If they think you're likely to immigrate, they will deny the visa.

On the visa application, you have to show that you have ties to your home country. Do you have a job? Do you own property? Do you have family members who need you to be there to care for them? Have you traveled to other countries and not overstayed your visa? Write down all those things on the application.

Tourists spend lots of money. Countries want tourists to come. But bringing in immigrants is more complicated.

I've heard of Americans in China who have a Chinese spouse, and the Chinese spouse applied for a US tourist visa and was denied. The US thinks, "you are married to a US citizen- it's likely you are actually trying to immigrate to the US." Especially if the Chinese spouse is from a poor, rural, middle-of-nowhere part of China, the sort of place that makes US visa officers think "why would anyone want to live there?" 

It's outrageous that some people are in this situation where they can never go visit their spouse's family, just because of countries and borders and governments.

I think *most* American/Chinese couples don't have this problem. It's only the ones where, on paper, the Chinese spouse's life in China doesn't really look like it's worth coming back to.

For me and my husband- because my husband is a Chinese citizen- someone gave him the advice to apply for the US tourist visa before we got married, and to not mention in the interview "my girlfriend is American." So he followed that advice and got the 10-year US tourist visa, thanks Obama. Now he has a nice record of traveling to the US, staying for a couple weeks, and then going back to China- like an ideal tourist- so we won't have any issues in the future when he needs to apply for the US tourist visa again.

Here's the thing, though: If you are from a "poor" country, it's likely that you're just not going to be able to convince the US that you won't overstay your visa. If there's a decent argument to be made that you would be better off living as an illegal immigrant in the US, rather than in your home country, the US simply will not issue the visa. Regardless of your actual intentions.

I have read articles about African researchers applying for temporary US visas to attend academic conferences- and being denied. Maybe because they can't prove that their home countries are good enough to go back to, or maybe just because of racism.

No African citizens granted visas for African trade summit in California

Africans Not Welcome: The Punitive US Visa Application Process

And a similar one about Canada: Canada refuses visas to over a dozen African AI researchers 

And Europe: How visa rejections are stalling Africa's health research

That's what radicalized me.

---

I can tell you all about the immigration process for China. First I had to find a job. While in the US, I applied online for English teaching jobs, did an interview over Skype, and got an offer. Was I qualified? Uh, no, not really. The main thing was that I am a native English speaker. You have that, and you can get a job teaching English in China.

(Fortunately, after a few years of being an English teacher, I switched to an engineering job, because that's what I'm actually good at.)

I don't mean it was "easy" for me- there were parts of the process that were very stressful and annoying. I didn't *want* to teach English, but it was the job I was able to get, as an immigrant. And you have to be aware of the risk that your employer will turn out to be shady- some people move to China and then find out the job is totally different than what they were told, or that their employer wants to hold on to their passport "for safekeeping" (WTF). But my point is, there was a process, very realistically doable for someone in my situation.

I had also been studying Chinese, and had gotten to the point where I could go about my life speaking and reading Chinese and not using English at all. This helped me a lot in that English-teaching job, but it was very much NOT a requirement for the job. Most of the other international teachers I worked with couldn't speak Chinese, and nobody saw that as a problem at all. 

Actually, the Chinese employees I worked with were all very impressed that I could speak Chinese. It was baffling to me, after a lifetime of hearing rhetoric about immigration that said "they came to this country, they should learn English" (which was often said about people who could speak English but preferred to use their native language when talking with their own family, and Americans who were within earshot were highly offended about it). I couldn't believe that some Americans were really coming to China knowing only enough Chinese to ask "how much does this cost" and "where is the bathroom", and they thought that was fine, and Chinese people thought that was fine, and Chinese people would talk to them in English and say, "I'm sorry for my poor English."

What is going on? Well... how should I put this... No one holds white people to that same standard.

So I could get a job in China with no real qualifications, just that I could speak English- but if we look at the opposite case, at Chinese people working as Chinese teachers in the US- they have actual academic degrees related to teaching. They all speak English fluently. Of course they do.

When I was going through the process of finding a job and applying for the work visa and moving to China, I didn't think about the whole scope of it and my place in the world. It was just, here are the steps to apply, and I did the steps. I wasn't aware of my own privilege and the fact that for the vast majority of people in the world, there are no such "steps" available to them.

But when I found out, that's what radicalized me.

---

China allowed me to immigrate because they determined that I would earn money and benefit the economy. 

Rich tourists are allowed to come because they benefit the economy.

So basically, the people who are allowed to cross the border are the people who don't really need to. They just want to have a fun vacation. They just want to see the world. They could get a job in their own country but they have a sense of adventure and want to live in a different country instead.

But the people who are truly in need, who can't stay in their own country, who are fleeing violence or climate disasters, they're the ones that governments/ people/ political movements don't want to allow in.

You're never going to convince me this is okay. You're never going to convince me that it's right that I can live in any country I want, just because I was born in the United States, and other people can't, because they were born elsewhere.

Everyone should be allowed to live in whichever country they want.

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I have nothing but admiration for immigrants. The amount of courage and hard work it takes to go to somewhere completely unfamiliar and adapt to it and make a life for yourself there. Wow.

I know what it's like, not understanding what everyone around you is saying. I know what it's like, feeling confused and awkward and vulnerable because you don't know what's going on and everything is so weird, but for everyone around you it's normal. I know what it's like, being stared at because I stand out. 

I know what it's like, trying to just buy a normal loaf of bread to make sandwiches, and I can't really find that in China. First of all, bakeries sell bread in packages that have 4-6 slices. You can't buy a "normal" sized loaf, probably because Chinese people can't even imagine eating that much bread. And there's always something a bit off about it. Either it's butter-flavored, or the difference in firmness between the crust and the bread part is just a bit weird, or it's too thick, or or or...

I think all immigrants have had experiences like this.

Leaving behind your home and your culture and learning to live in a whole new place- that's an incredible thing, and we should be amazed by the immigrants we meet. 

---

So I don't care if they are legal or illegal immigrants. Everyone should be allowed to live in whatever country they want. 

Some legal immigrants will say things like "we did everything the right way, we had to deal with all this paperwork and fees and waiting, and those illegal immigrants didn't have to do any of that and they're getting all the benefits." You won't find any of that here. (Seriously- the system was unfair to you by making you wait or denying your visa, and you're mad at illegal immigrants? Be mad at the system!)

What's the actual difference between legal and illegal immigrants? I have a US passport, and they don't? A US passport is a social construct. It's just something we made up. Visas, borders, countries, all made up. I don't think any of these are good enough reasons to put someone in jail and deport them.

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Ah, but what about the practical parts? A country can't just simply let everyone in. 

Okay, I don't know the details about the practical parts. Probably there is some limit for how many immigrants a country can reasonably accept. But I know the United States is not anywhere near that limit. We can and should be doing so much more.

---

Why can I live in any country I want, but other people can't? I'm never going to be able to accept this. I support all immigrants. Everyone should be able to live in whichever country they want.

---

Not like the brazen giant of Greek fame,

With conquering limbs astride from land to land;

Here at our sea-washed, sunset gates shall stand

A mighty woman with a torch, whose flame

Is the imprisoned lightning, and her name

Mother of Exiles. From her beacon-hand

Glows world-wide welcome; her mild eyes command

The air-bridged harbor that twin cities frame.

“Keep, ancient lands, your storied pomp!” cries she

With silent lips. “Give me your tired, your poor,

Your huddled masses yearning to breathe free,

The wretched refuse of your teeming shore.

Send these, the homeless, tempest-tost to me,

I lift my lamp beside the golden door!”

- "The New Colossus," Emma Lazarus

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Related:

On Immigration and Double Standards

Culture, Objectivity, God, and the Real Reason I Moved to China

Monday, February 24, 2025

"The Big Wide Welcome" (kids' book review)

Book cover for "The Big Wide Welcome."

Last time I was in the US, I borrowed this book from the library: The Big Wide Welcome: A True Story About Jesus, James, and a Church That Learned to Love All Sorts of People, by Trillia Newbell. This post is my review of it.

This is a children's book based on James 2, a bible passage about not showing favoritism. It's from the series "Tales That Tell the Truth," a series which includes the books Jesus and the Lions' Den and The Storm That Stopped, which I have also reviewed. The idea behind this series is to use bible stories which aren't necessarily about Jesus, and connect them to bigger concepts about who Jesus is.

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The main message of this book is very good

This book teaches us that we should not "play favorites" with people. We shouldn't treat some people better than others based on how much money they have, or their abilities, or skin color (these are some of the examples given in the book). In James 2 in the bible, the example is about how church members might react differently if a rich person or a poor person comes to their church.

The book says that all throughout history, people have treated each other like this- "playing favorites." On that page, there is an illustration of ancient Egyptians, with the ruler being carried on the backs of other people, possibly slaves. Also there is a bus with white people sitting in the front and black people in the back. I think it's good that these illustrations hint at how real and harmful this "playing favorites" is. The book doesn't comment on these pictures- the language of the book is really kid-friendly, about how this makes people feel sad... It doesn't actually say anything about systemic injustice, but the illustrations show an awareness of how that's really what it's talking about, when the bible talks about "favoritism."

The book says that Jesus talked to all kinds of people, and Jesus loves everyone, and we should welcome everyone. And I'm like, YES!

But then...

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It takes a sharp turn into some we're-sinners-who-deserve-to-go-to-hell content

This was so sudden. You get whiplash from this. The book is just going along, talking about how Jesus loves everyone (Yes! I am totally on board with this!), and then:

Because Jesus loves all people.

He didn't only want to be friends with rich people, or clever people, or famous people. Jesus knew that everyone was in trouble because they had decided not to live with God as their Savior and Friend. Jesus knew that everyone needed him to rescue them.

Jesus didn't play favorites...

... Jesus chose to LOVE!

[turn the page]

In fact, Jesus loves people so much that he chose to die on the cross so that all people could be friends with him. Jesus welcomes as his friend anyone who asks to be his friend.

Rich people can be friends with Jesus.

Poor people can be friends with Jesus.

People whose bodies work different or look different can be friends with Jesus.

People who speak French or Korean or Spanish or Swahili or English can be friends with Jesus.

O_O

Like, WHAT JUST HAPPENED? The book suddenly veers off into talking about "everyone was in trouble" and how Jesus died on the cross so we could "be friends with him." 

I speak evangelical, so let me tell you what this means: Jesus loves everyone, and doesn't believe that certain groups of people are superior to others, because all people are sinners who deserve to go to hell. All of us are the worst, all of us are the same in this regard, so that's why it doesn't make sense to discriminate. All right, come along now and pray the sinner's prayer and ask Jesus into your heart and become a Christian, then you'll be saved from going to hell.

I gotta be honest, this took me completely by surprise, the first time I read this book. I was all excited about "we should welcome everyone" and "Jesus loves everyone", and then I turn the page and get this we're-all-going-to-hell ideology.

To be clear, the book does NOT say the words "hell", "sin", "ask Jesus into your heart", etc. All it says is that section I quoted above. This leaves me even more at a loss for how to explain this to my son- the book says "everyone was in trouble because they had decided not to live with God as their Savior and Friend." Where do I even begin, telling him what that means? It means hell. But *I* don't believe in hell- and I don't really want to be the one to bring it up, when this book uses indirect "kid-friendly" language which makes it easy for my son to just move along without having any idea what this page is talking about.

The books in the "Tales That Tell the Truth" series are written from an evangelical perspective. I strongly suspected that from the first time I heard about them; there's something about their taking-these-bible-stories-very-seriously-and-learning-deeper-truths-about-Jesus approach which reads as very evangelical to me. Unfortunately for me, I am a bible nerd who is also enamored with the idea of taking bible stories very seriously and connecting them to Jesus, though I'm no longer evangelical and I no longer believe the bible is inerrant. Honestly, I'm not surprised this book has evangelical ideology in it. I'm just surprised at how fast it went from "Jesus loves and accepts everyone" to "everyone is going to hell." (Again, that's not an exact quote. The book does not use the word "hell." The exact quote is "everyone was in trouble because they had decided not to live with God as their Savior and Friend.")

I borrowed this book from a library and only read it to my son once. I don't know what I would do about these pages if I had bought the book and was reading it to him frequently. Obviously, this is a reason why I would definitely NOT buy this book. I feel this is harder to deal with than the part I objected to in "The Storm That Stopped". In that case, I could just tell him I disagreed with the book. But in "The Big Wide Welcome," I can't just tell him I disagree with it- I would have to first explain what the book is saying here, about sin and hell, and then tell him I don't believe that. It's just... I don't want to get into all that. I just want to tell him Jesus loves everyone.

(Oh and since we're talking about the evangelical slant on the "all are welcome" message, I will briefly mention that the issue of queer acceptance in the church is something that evangelicals certainly have some opinions on. This book doesn't go anywhere near mentioning that, but I probably wouldn't like what it had to say, if it did. A church that says "all are welcome" is very different from a church that says "all are welcome" and hangs up a rainbow flag.)

So uh, yeah, I don't recommend this book, because of that. Let me just hit a few more points from my list and finish up this review.

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Elementary school level

I would say the language in this book is right for elementary school kids.

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Also I laughed really hard at this part

So there's one page that says, "See, James's brother was..." 

And then you turn to the next page: "Jesus!"

And I just found that hilarious, like James and Jesus being brothers is this REALLY SHOCKING PLOT TWIST OMG. I laughed so much.

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Conclusion

This book started out so well. I was really into its message about loving and welcoming everyone, about not discriminating, about how Jesus spent time with all different people. I love that. I definitely want to teach my kids that. But then there were a few pages where it suddenly started saying the kind of things you say when you're telling people that they are sinners who deserve to go to hell and they need to get saved by praying and accepting Jesus... I can't recommend this book, because of that.

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Related:

Reviews of Christian Children's Books

"Jesus and the Lions' Den" (kids' book review) 

"The Storm That Stopped" (kids' book review) 

"Maybe God Is Like That Too" (kids' book review)

"Who Is My Neighbor?" (Kids' Book Review) 

"When Helping Hurts" (I wanted to like this book but it didn't work out)

Sunday, February 23, 2025

My Weird Hangups About Charity

Button that says "Donate." Image source.

I wanna write a rambling post about the weird emotions I have surrounding giving money to charity. So here it is.

I think for me the main issue is, I have this fear that I'll give money to something, and then it will turn out that it was a waste. That the charity ended up not doing any good- or they even made things worse. I've seen plenty of articles about how well-intentioned charity campaigns sometimes make things worse.

So I have this fear that I'll give a lot of money to something, and it will end up not doing any good, and that would just be so bad, would make me feel so bad, I can't bear to think about it- and part of it is feeling embarrassed about being "tricked"- and therefore I'm scared to follow-up and look for information on what actually happened after I donated my money. And, wow, you know something's wrong there, if I don't even want information on whether my donation did any good. Shouldn't I want to know that, because it can help me make better decisions in the future? But I just have this fear of how much guilt and regret I'll feel, if I find out "my" money was "wasted."

The way it would go is like this: If my decision about donating is very emotionally-charged, very guilt-driven, very motivated by "it's not right that I have extra money when other people in this world are starving" and therefore leads to the question "what's the maximum amount I can give and still be able to take care of my own needs?" then I end up too emotionally committed, and can't honestly look at what happened to my donation and whether or not it did any good. That was especially the case for me when I was in college- I had a part-time job, so I had some income, but I didn't need to use any of it because my parents paid for all my living expenses. All the money in my bank account existed in the guilt-inducing realm of "I don't actually need this money- so isn't it wrong that I don't donate all of it?" But when I entered the real world and had to pay for everything myself instead of relying on my parents, the situation is totally different- now I have an actual *feel* for how I do need to spend money to take care of myself, and I can't just keep the bare minimum for myself. This is a much better situation, in terms of how worrying about how much to give to charity affects my mental health.

The issue, I feel, is how I would go into those decisions weighing the two sides like this: there's the option of spending money on myself, for frivolous things, or donating it to a charity that's going to jump right in, where those hungry kids in their advertisements are, and fix the problem. Almost like the ratio of "the amount of good this money will do if I donate it" to "the amount of good this money will do if I keep it for myself" was infinite. I think this is the reason people make such a big deal about the "overhead costs" that charities have, and "what percentage of your donation actually goes to people in need" and treat that like it's the most important thing about a charity. Because we're sold this vision of how our donations are going to magically go solve these unthinkable problems, but then whoops there's a catch, the charity also needs to pay the heating bill for their charity office, or whatever extremely mundane thing they need to pay for. Some mundane thing which is actually relatable to my life, unlike those starving kids in their advertisements. Like, wait a minute, I also need money to pay my own heating bill. So the ratio is not in fact infinite, it's more like... the charity is going to pay their own heating bill, so I shouldn't give so much money that I'm left with too little to pay *my* heating bill. 

Or, think of it this way: The charity isn't going to give so much to address the world's problems, that they're left without enough to take care of themselves. They need to pay their employees' salaries, they need to pay rent for their office space, etc. This shows something about how they prioritize their own needs vs the needs of those poor people they are helping. So I shouldn't give so much of my money that I'm left without enough to take care of myself- then I would be giving to a charity that is less dedicated than I am. Or, rather... my starry-eyed naive ideas of what it means to be dedicated to a cause don't match the grounded reality known to the people who are actually doing the work.

I usually try to organize my thoughts in my blog posts way better than this. I usually reword things to make it more clear what I'm talking about. But this is intended to be a long rambling post because these are questions I don't have good answers to, just some ideas. So, uh, I do apologize if you can't really follow what I'm talking about. (Why is she talking about giving so much money that she can't even pay her heating bill? Literally no one is asking her to do that.)

So, I don't think it's good for me, mental-health-wise, to calculate the maximum amount I can give, and then give that much, and feel like I'm morally obligated to do so. That would be a sacrifice. That would make my life much harder. And because it would cause so much difficulty for me, every single day, I would really need to believe that it mattered and made a difference. And so I wouldn't be able to hear factual information about whether my donations are doing good or not. I would avoid such information; I would fear it. I would sacrifice so much, constantly worry that I won't have enough money for myself, and at the same time, constantly worry that I was making bad choices, that maybe my donation money is being mismanaged and I'm making my own life harder for nothing.

(Oh, so maybe the actual issue is the high-pressure-sales-tactics style of charity appeals, which leads to me making an emotional decision I'm not really comfortable with, and then not letting myself be honest about whether I regret it.)

So I strongly advise against "giving sacrificially." Yeah in church I always heard we're supposed to "give sacrificially," that the important thing is your heart and your emotions around giving, and God won't really count it as doing a good thing if it doesn't feel like a big deal to you. I've even heard Christians claiming that your donations don't actually matter in terms of having an effect on the problem the charity is meant to address, because the whole world belongs to God, and if it's his plan, he'll make sure it gets done regardless of whether you donate. In this ideology, the only thing that actually matters is your feelings, as a donor. A donation that is emotionally difficult for the donor is "better", in God's eyes, than a donation that you didn't even notice you made because you just set it up to happen automatically every month. (Thinking about it now, I'm like "this is bonkers.")

I don't believe in "giving sacrificially" any more; in fact, I strongly oppose this idea. My strategy now is to decide, once a year, how much money I'm going to give to charity that year, and it should be an amount where I'm confident I can still have a good life and not be worried about how much money I have for myself. It *shouldn't* feel like a sacrifice. You just decide, "oh, my salary is X, and I'm going to donate Y, and so the money for myself and my family is X-Y," and you plan out how to give yourself a good life with X-Y money. I don't actually think there's much of a correlation between the dollar amount and how much it feels like a sacrifice. I think the emotions are a lot more tied to how much your giving is planned and how much it's spontaneous and therefore feels out-of-control. Feeling terrified when you give doesn't actually help anyone. 

(I'm coming from the perspective of "my income is definitely high enough to give myself a good life and also donate to charity"- probably if your income is not even high enough to meet your own needs, you would have a different perspective on "giving sacrificially." In that case, *any* giving you do would be "giving sacrificially." So if you're in that situation, you'd have to think about this differently than how I am.)

Let's talk about effective altruism, because it's an ideology which addresses some of these hangups. I'm glad that the effective altruism movement exists. It has been helpful for me to read what they have to say. Particularly about things like measuring the actual good that charities do, rather than just how it makes you feel as a donor. And about how it's not right how much people make a big deal about what percentage of the money is spent on overhead costs, as if that's *the* measure of how good a charity is. 

But I don't buy into their ideology myself, because it's not exactly targeted at the questions I have, and my own priorities about charity. Effective altruism makes a big deal about mathematically calculating which charity is THE MOST effective, like you're doing a bad thing if you give to a charity which is doing some good but not THE MOST good- wow, that's something that hadn't even occurred to me to worry about. 

And the assumption that something is only worth doing if it can be quantified.

And also... okay so I care about immigrants a lot, I give to charities that help immigrants, but effective altruism has down the math to prove that THE MOST effective charities, in terms of how much they improve people's lives for every dollar you give, are the ones that help people living in extreme poverty. So, mathematically, let's say my money would do 10 times as much good for people in extreme poverty as it would do for immigrants. That means I value immigrants' lives 10 times as much as people in extreme poverty. I ... I guess I do, then? It sounds like a bad thing, but maybe it's not. God loves everyone equally, but I don't. I'm not God. I don't think it's possible, as a human, to love everyone equally, and I suspect it would be harmful to me to seriously make an attempt. (See: Culture, Objectivity, God, and the Real Reason I Moved to China)

I mean, effective altruism is great in that they do find very good charities that you can donate to. If your concern is that your donation is going to be mismanaged or spent on something that doesn't do any good, you can take a look at the charities targeted at global poverty, recommended by the effective altruist movement. Those ones are going to be good. But I guess my motivation for donating to charity is not "how can I do the MOST good" but "I see problems in the world- and the problems I care most about are the ones that I can relate to in some sense- and I want to do something about these specific problems."

And here's another tangent on this long rambly blog post: So, I've seen statistics about how millions of people live on a dollar a day. The obvious thing that came to mind, when I was a young naive college student- and my parents paid for everything I needed- was that I should donate so much of my money that the amount I have left only gives me a dollar a day to live on. Because, other people are in that situation, and I'm not any better than them- why should I have money, when they don't? Logically, that's what I should do, right? 

But of course I can't do that... 1 dollar a day? I can't live on that. That's unimaginable. I remember thinking about this again, when I was in grad school and my parents *weren't* paying for everything, and I paid my own rent, $800 a month. Thinking about how apparently some people in this world live on a dollar a day, and I'm here paying rent, $800 a month. (There were not any apartments available to rent for $30/month, obviously.) How on earth can this be real, that people live on a dollar a day?

I think part of the answer is, they don't "live" on a dollar a day. People who are in that situation often die from things that I would view as very minor things. Things that, if they happened to me, I would just go to the doctor and get medicine, or whatever, and it wouldn't be a big deal. But people in extreme poverty DIE. Or, even if they don't die, they live with severe medical problems which would be very easy to fix, for someone with access to "normal" medical care, but if left untreated they derail someone's entire life. Living with constant pain, unable to work, etc.

So it's not about "well if it's good enough for them, why isn't it good enough for me, why am I acting like I'm better than them, and not donating all my money except a dollar a day?" The answer is, it's NOT good enough for them. And also that, in parts of the world with that kind of poverty, people have access to extremely cheap and crappy housing, and cheap and crappy food, which is not good enough for them, nobody should have to live like that, it's not safe, it's not healthy, and people do die prematurely because of it.

And all of that is not okay, but it also doesn't logically lead to "and therefore *I* should also live in that horrible situation." So, uh, I guess that helps me out with this particular hangup.

Is it just me thinking like this? Or does every naive idealistic young person who hears "millions of people live on a dollar a day" think "logically, *I* should donate so much money that *I* am left with only a dollar a day"?

Wait, is it weird that having a more realistic conception of what it means to "live on a dollar a day" makes me feel *less* urgent about donating to help them? Well... I mean, in reality what happens to me is, I feel like "logically I should donate so much money that I'm only left with a dollar a day" and then I'm just overwhelmed by how IMPOSSIBLE that would be, and then I'm just very confused (and feel guilty) every time I think about it, and I feel like "I'm gonna look for answers, I'm going to figure this out. I'm gonna find an answer for huge philosophical questions like 'is it morally okay for me to have money in a savings account when some people in this world are desperately in need?' and 'what is the correct ethical response for me to take?'" And then I never make any progress on those questions, of course. So I don't end up donating.

Like, the whole "logically *I* should donate all my money except for 1 dollar a day"... I was never going to actually DO that. I was going to NOT do it and then feel bad about it all the time. And that doesn't help anyone.

Whereas, my current thinking is, just do something. Just find a charity that is doing good work, and set up an automatic monthly donation- in an amount that feels manageable to me, not an amount that's going to cause problems for my ability to meet my own needs. Do that, so I am at least doing some good, and then always have these questions in the back of my mind. 

It's not good to be so paralyzed by these big questions that I never actually take any action. Spend so much time trying to figure out the "right" way or the "best" way, and then never actually do anything.

Besides, nobody ever said that *I* am morally obligated to live on a dollar a day. Why am I so stuck on that?

And... why do I have this tendency to spend so much time analyzing charities, very hesitant to give them money if I feel like "I have no way of knowing if this is actually going to help anyone" when I don't put that level of scrutiny on any of my normal purchases? I'm never like "oh should I buy this snack or not, what if the snack company uses the profits for bad things?" Because when I buy a snack for myself, the entire point is to get the snack, and I don't care what the company does with my money- that doesn't factor into my decision at all. But for a charity, you don't get a "product"- or rather, the "product" you get is the belief that you're helping people. And that "product" could very well be fake.

Or maybe this just means I should put the same kind of scrutiny on my other purchases that I do on donating to charity. Or, here's a question, to what extent can you "help the world" by buying your normal daily things from companies that are more "ethical" (whatever that means), and how does that compare to the good you can do by donating money?

Well I have no idea. Hmm.

And another thing. What about going on gofundme and donating to some stranger? I have done that, occasionally. But I don't really think it's a good thing to do, in general, mainly because it very much depends on how well people can present themselves as a "perfect victim." A donor gets on gofundme and reads people's sad stories and pleas for money, and the donor picks 1 and rejects the others. So its all about your own biases as a donor, and how well the person making the gofundme page can perform their sad story in a way that makes random people with money feel they are deserving of help. It's a really messed-up dynamic. (This is if you're just randomly going on there to see if there's anyone you want to donate to. If it's someone you know, who is sending you the link to their gofundme page, that's a different thing.)

Like, if you are having a lot of health problems, and you lost your job, and you really need money, so you start a gofundme- but also, a month before all this happened, you spent a few thousand dollars to go on a nice vacation, well maybe you don't mention the vacation, right? If people knew about that, they would judge you and not donate any money to you. It's all about presenting your problems in a way that matches the donors' biases about who "deserves" help.

Also, gofundme being filled with people begging for money for their basic needs of healthcare and housing is an indication that something is very wrong in our society. (Speaking from an American perspective here.) There need to be big structural changes so that this doesn't happen. (Universal healthcare, for example.) It doesn't really help, in a big-picture sense, to donate to people on gofundme.

At the same time, though, there's something kind of attractive about just randomly going on gofundme and donating to people. You know these are people who really are in need, and you are directly helping them.

Unless, of course, it's a scam.

Hmm, I wonder how many gofundmes are scams. You have no way of knowing, if you don't know them personally.

Yeah, so, let's be realistic about this. If you just randomly go on gofundme and donate to somebody, you shouldn't have grand idealistic ideas about how you're such a hero. Could be a scam. 

And to generalize this, it's not just about a gofundme being a scam. Any charity you donate to could turn out to be ineffective, or do more harm than good. In every case, there's a certain probability that that will happen. Hopefully it's a low probability- try to do your research and only donate to the ones that have a low probability of being a scam/ a waste/ a mistake. But I do think it is important to recognize that that risk always exists. Don't donate with such lofty fantasies that you'll be devastated if your donation turns out to not do any good.

This is another reason why I don't think it's good to "give sacrificially." Because if you "give sacrificially," that means it's a hardship for you. It's difficult, and you have to believe that the hardship to yourself is worth it because you're doing such a good thing and helping people. Then if you find out actually your donation didn't help people, well, then what? I can easily imagine being unable to handle that, emotionally. Feeling so overwhelmed, so much regret, too traumatized to donate to any charity again.

So instead, I think the key is to be aware that whenever you donate money, there is some probability that it won't help people. Don't donate an amount that makes you emotionally dependent on the idea that "this donation in particular is doing a lot of good." Don't be so emotionally connected to it. Just decide how much you'll donate each year, and do some amount of research into which charities are likely to use the money well, but be aware there's a chance it won't do good (and if you donate frequently throughout your entire life, inevitably at some point, some of those donations *will* be to something that doesn't do any good), and just kind of... be emotionally detached from the specifics of it. 

I don't know, maybe "emotionally detached" isn't the right term. I care a lot about the problems of the world. It's important to me to be part of the movement of people who are working to make a difference. What I mean is, it's not good to be emotionally invested in "I just gave $50 to Charity X, and that's a big deal, that's a lot of money" such that you will feel devastated and betrayed if it turns out that Charity X just wasted the money. So emotionally invested, that you fear getting actual information on what Charity X did after you donated to them, because if it turns out to be bad, you'll feel like you've made a terrible mistake.

No. My thinking now is, just recognize that inevitably it will happen sometimes, and learn from it and try to pick better charities in the future.

Just to have the mindset "I am the kind of person who donates Y amount of dollars every year" and then if you find out that you gave to a charity that wasn't that good, well, it doesn't affect you personally because you were going to donate that money anyway. It's not like the bad charity took something from *you*. Maybe you could make a case that they took something from the people who would have been helped by a better charity. But it doesn't have to be an emotional thing for *you*, because you didn't set it up so it feels like a "sacrifice." Instead, you just know that you're a person who donates Y dollars and lives on X-Y dollars and that's fine.

I want to keep a clear separation between the money I donate to charity and the money I use to take care of myself and my family.

And another thing that should be separate from charity: my job. I don't want to work in a job where "helping people" is one of the biggest motivations. Or, rather, let me say it this way: I want to work in a job where, if I'm unhappy, I can just leave and get a different job, without having to worry about how I'm letting people down by leaving. That's not my problem- see, that's what I mean by a separation. I want my choice of a job to be solely motivated by what's best for me and my family. I don't ever want to be in a situation where I feel like "I'm not happy at this job, I'm not getting paid enough, I could find a new job that pays better- but, no, I can't leave- if I leave, no one will be here doing this work to help people." I don't want to weigh "taking care of myself and my family" against "helping the world" in a context that's as significant as what job I'm working in. 

I mean, sure, if I'm in a job that does good and helps the world, that's great, but it also has to be a job where I can leave and they can just hire someone else. So I don't have to feel like I'm letting everyone down and am therefore morally obligated to stay.

Some people do have to be in jobs like that though. Like the people who run these charities that I donate to. Like doctors who work in places where they don't get paid well, but if they leave, their patients won't have access to medical care. Do some people like that kind of job? Maybe some people like the feeling of "this is a sacrifice, but it's worth it because I'm helping people." I feel like... it carries a lot of risk... What if you sacrifice like that, but you fail to make the world better? Wouldn't that be too terrible to handle? (Maybe go into it knowing there is some probability of failure. Like Jesus said, count the cost.)

And... I don't know... I feel like it's hard for me to talk about this, because I have a very "literal" way of thinking... and so I should be worried that I'll say something and people will take it to mean something very different from what I'm saying... Like if I say "there's always some probability that your donation won't do any good," people will take that to mean they should never donate to charity at all.

And also, I'm coming from the perspective that... I moved to China. I gave up my life in the US and moved to China. So when I talk about not wanting my job to be a site where I'm sacrificing to "help the world", when I talk about my confidence in knowing that I want to put myself and my family's needs first... I mean, keep in mind that back then, I didn't believe those things, and that's why I moved to China, and it's been a bigger sacrifice than I imagined.

I don't regret it- see, again, this is a situation where I say something and then people are going to take it the wrong way. But, my point is... the way that one's grand idealistic ideas about "doing the right thing" stack up against reality. My point is... it's a whole different thing when you're actually living it, not just thinking about it.

Heyyyy this is getting too serious, let's talk about another weird thing about charity. I remember long ago, I saw a photo which was taken in one of those tropical countries which are big tourist destinations but the average person there lives in poverty. I forget which country. This photo showed a really nice luxury hotel, and there was a wall going around the hotel property, and a huge crowded nasty-looking slum right on the other side of the wall. 

The point, I assumed, was the contrast between those 2 things- where people live completely different lifestyles, and yet geographically they are right next to each other. I felt like this photo was telling us we should judge the tourists in the hotel, for, uh, existing geographically close to a slum? Like, the more I thought about it, the more I felt like it didn't really make sense. I felt like the message of the photo was "It's wrong how some people are rich while some people live in extreme poverty- specifically, it's wrong because they are right next to each other." Like those rich hotel residents were "ignoring" poverty in a way that was uniquely immoral. I thought, "Why does it matter how close they are to each other, geographically? Don't I have money that I could be donating online, and that's very easy and not at all dependent on my physical location? And so I am doing the same thing as these hotel guests who live good lives while other people live in poverty."

The photo was very striking and "makes a statement" because they were right next to each other, but the more I thought about it, the more I was like "I can't see how being right next to each other actually matters."

Or maybe the point was just to make me feel guilty. Which, I mean, yeah, that's what this whole post is about. What should I do, morally, about the reality that some people in this world need help? Feeling guilty and then haphazardly donating money until I no longer have those feelings is just not a good strategy. So what is? 

(Like I said, my current strategy is to decide once a year how much money to donate, and then set up recurring donations to do it automatically. This is WAY better than the "feel guilty" strategy.)

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Related:

Here's How We Do Our Budget 

Culture, Objectivity, God, and the Real Reason I Moved to China

Friday, February 21, 2025

Blogaround

Links not related to the antichrist:

1. New Fossil in China Pushes Bird Origins Back 20 Million Years (February 17) "The newly identified B. zhenghensis shares key features with modern birds, such as a short tail fused into a pygostyle, which typically supports the tail feathers." Cool!

2. Dua Lipa - Levitating Featuring DaBaby (Official Music Video) (2020) Just posting because I like the song.

I also like this song: Ed Sheeran - Shape of You (Official Music Video) (2017)

3. Sunday reading (February 16) "'All right, then, I’ll go to hell' — and tore it up."

4. Texas measles cases are up, and New Mexico now has an outbreak. Here’s what you need to know (February 19) 

5. Archive Request (February 17) From xkcd.

6. I don't know if y'all have seen this video from 2010: Too Late to Apologize: A Declaration. It's an American revolution parody of the song "Apologize" and it's AMAZING.

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Luke Skywalker says, "You told me Vader betrayed and murdered my father." Obi-Wan says, "The rules were you guys weren't going to fact check." Image source.

Links related to the antichrist:

1. Protests Erupt At Stonewall After Trump Removes Trans People From Monument Website (February 15) 

Also from Erin in the Morning: More Hospitals Resume Trans Care After Trump's EO Temporarily Blocked In Court [AZ, VA] (February 20)

2. Thousands of people protest in Washington, D.C., and across the U.S. on Presidents Day (February 17) "In Washington, D.C., the nation's capital, thousands of people gathered at the Capitol Reflecting Pool chanting "Where is Congress?" and urging members of Congress to "do your job!" despite nearly 40-degree temperatures and 20-mile-per-hour wind gusts."

3. AP reporter and photographer barred from Air Force One over ‘Gulf of Mexico’ terminology dispute (February 16)

4. They Are a Minority (February 15) "Trump voters who are finding out in very tangible ways that Trump’s presidency is going to be materially bad for them."

5. Democracy is Crumbling. Is Anybody Doing Anything? (February 10, via) "But what I hear in the repeated insistence that “no one is doing anything” is the underlying belief that there is nothing that can be done. And this troubles me deeply."

This post is a good roundup of ways that people *are* fighting back, with some success, and ways that *you* can help.

6. Trump administration orders lawyers for vulnerable unaccompanied minors to stop their work (February 18, via) "'People like Thomas Homan state that they care about children and want to protect them from trafficking,' said Jonathan Ryan, an immigration attorney in San Antonio affected by the order, criticizing the Trump administration’s border czar. 'This lays bare the cynical lies he tells the American people. What he really wants to do is hurt children and separate families.'" This is horrifying.

Wednesday, February 19, 2025

"Queer Conception" (book review)

Book cover for "Queer Conception" by Kristin L. Kali.

I recently read the book "Queer Conception", by Kristin L. Kali (they/them). I liked this book because it was very practical and it was about how conception *actually* works. To have a pregnancy, you need a sperm and and egg and a person with a uterus to carry the pregnancy. Other concerns, like what gender everyone identifies as, and which people will take on the responsibility of being the child's parents, and how you feel about having sex... these things could be different for every situation.

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Queer people need a different approach than cis heterosexual people

The systems in place to help people with assisted reproduction, like IVF, IUI, test strips for ovulation, etc, are designed for hetero couples struggling with infertility. The research and the guidelines given by doctors are all based on hetero couples struggling with infertility. 

Obviously for queer people, the situation is totally different. Kali is a midwife who specifically works with queer families, and wrote this book to address queer people's needs. (And also single people who want to have a baby without a partner.)

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This book is extremely practical

This book is literally a guide for how to actually do all these things. It's so incredibly practical. Here are a few areas it discussed:

Legal issues: If the child is not biologically related to the parent(s), this brings in legal issues where at some point, the legal system might decide that the biological parent has rights related to being the parent. You really need to think about all these things before you start the process. 

I had wondered if perhaps, when a lesbian couple wants to have a child, maybe one of them can go have sex with a man 1 time and get a baby that way- no, don't do this, because then in legal terms, the random man is the child's father and has rights associated with that. Now, the lesbian couple could ask a friend to give them a sperm sample, and do the insemination themselves or with a doctor, without the sperm donor present (the book walks through a lot of details about how to do this)- from a legal perspective, getting pregnant in this way is a different thing than getting pregnant from intercourse. This is still risky from a legal perspective though, and many fertility clinics aren't willing to work with you if you have a known sperm donor.

Clear communication: If you decide to ask someone you know (like a friend or family member) to be a sperm donor, egg donor, or surrogate, you have to be really clear about what you are asking, and make sure you are not pressuring them. The book has very thorough advice on this. Send them a message saying "We want to have a baby, so we will need a sperm donor, you are one of the people we are considering asking, if you are interested in hearing more information about this, please let me know before the end of the month- if we don't hear from you, no worries, we won't ask you about it again." [This is my paraphrase- there is an example in the book which is longer than this.] Let them respond or not respond- don't put them in a position where they aren't really comfortable with it but they can't think of a way to say no so they feel like they have to go along with it.

And then, when discussing with the friend about potentially being a donor, you have to tell them, "You will not be the child's parent. You will not have a say in where the child lives, the child's education, etc." (If you want a donor who does have a say in how the child is raised, then actually you are looking for a co-parent, not a donor. Which is fine; that's also a valid family structure if that's what you want. But you need to make that clear from the beginning.) This sounds kinda harsh, but you don't want to get into ugly fights later because your donor believes they are the child's parent. If the potential donor is not okay with the arrangement, they should say no and not be a donor. (I mean, *I* would not be okay with it, so I am not willing to be a donor. Which is fine.)

So many concrete details about the biological aspects: If you have ovaries but are taking testosterone, how long will you need to stop taking testosterone so you can ovulate? If you are inseminating with a fresh sperm sample, how much time do you have to do it before the sperm die? (And what if it's a frozen sperm sample, how much time in this case?) If you are not the birthing parent but you want to breastfeed the baby, how do you induce lactation? (This is really cool- trans women can breastfeed if they follow this process.) And so on and so on.

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Default roles vs choices

Because this book is so incredibly practical, it made me wonder, why am I reading this? I'm straight and cis and I'm married to a man, and I have 2 kids via getting pregnant the "normal" way (if you could say it's "normal" for an asexual to have PIV sex...). None of the advice in this book is for me.

But it made me think about how so much of my own path to having kids just kind of happened the "default" way, without anybody really perceiving much of it as a choice- whereas, most queer people who want to have kids have a whole lot of choices they have to make about how to go about it.

Let me make a bulleted list to show you what I mean.

So, as a cis person in a hetero marriage, when we decide "we want to have a baby now", we go forward with the assumption that these are our roles:

Mom:

  • is the child's biological parent
  • has PIV [penis-in-vagina] sex
  • gets pregnant
  • goes to all the prenatal doctor's appointments
  • makes a birth plan (this includes a bunch of decisions about whether to have an epidural, etc), packs up the hospital bag
  • gives birth
  • decides whether to breastfeed the baby or use formula
  • has maternity leave
Dad:
  • is the child's biological parent
  • has PIV sex
  • if he's a really stellar partner, he should come to the prenatal doctor's appointments, but ya know maybe he doesn't have time, that's understandable
  • ideally he should be present at the birth
  • has paternity leave, maybe, but it's shorter than the mom's maternity leave

But it's really beneficial to listen to queer people, because we learn that it doesn't have to be these exact roles. For queer families who don't have the "default" combination of egg/sperm/uterus, they have to make a bunch of decisions about all the little parts of these roles. Who will do what? Those are all decisions, not something they can just fall into automatically.

The interesting thing is... I guess I *did* make choices... like... when I decided to marry my husband, I wasn't thinking about "his genetics are good for making babies", but implicitly I was deciding that, right? The sections in this book about requirements for choosing a sperm donor or an egg donor made me uncomfortable because it feels unethical to judge some people's genetics as "better" than other people's... but in a way it's good that queer people have these options- really more options and choices than straight cis people who are just going along with the "normal" way to have babies. I chose my husband to be my husband and my kids' biological father, because that's normal- why would it be "unethical" to chose someone to be your partner, and then when you and your partner don't have the right combination to make a baby, you make a careful, intentional choice about getting someone else to be your sperm or egg donor? In both cases it's a choice, right? I think this is a valuable thing for straight people to think about.

(Like, I don't mean that a straight couple where both partners are fertile should literally go find someone else to be their sperm or egg donor. I mean, just being aware of all the *implicit* "default" choices that you make, as a cis straight person, when you chose to marry someone and have kids with them.)

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What to tell the kid

The book discusses the question of how to tell the kid that their parent(s) aren't their biological parent(s). Basically, in heteronormative world, it's a big huge deal if the kid and parent aren't biologically related. It's like, a bad thing or a secret or a scandal, and people want to hide it from the kid, and worry about how the kid will feel... In the queer community, the situation is completely different. For queer families, it's totally normal that a kid is not biologically related to their parent(s), and it's not an issue at all. 

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 About donors and surrogates

This is something I'm really curious about. Why would someone choose to be an egg donor, sperm donor, or surrogate? The book talks about donors giving a "gift" to another family- framing it as a really noble, loving thing to do, an act done by someone aware of the weighty realities of families who need help to conceive, and who wants to help in a significant, meaningful way.

I've never thought of it like that. Typically, I've seen the concept of egg donors or sperm donors in subplots on sitcoms... The characters need money, so they look into the process of donating eggs or sperm, and they're uncomfortable with the idea of having unknown biological children somewhere out there, but they want to just do it for the money and not think about that... and then in the end they decide not to do it, which is a relief to everyone.

I always thought of it like... you do it for the money, and hope nobody actually uses your eggs or sperm to make an actual child, because it's just too weird to have your biological child somewhere out there in the world.

But the way "Queer Conception" talks about it... it's a serious thing, not a joke on a sitcom, obviously, and I'm really curious to find out more. This is the kind of thing people do because they want to... it's not about just getting the money and then trying not to think about it ever again.

The book talked about how to evaluate donor profiles from an egg bank or sperm bank to choose the donor you want. To me this was a bit weird, because... shouldn't we treat everyone equally, and just let some random process decide for us? (Please note that I literally moved to China because I thought ideally people should be "objective" rather than biased toward living in a place that's familiar to them. I have since realized that actually my own cultural background does matter, and we shouldn't have a goal of being "objective" on a global scale.) But no, the book did not even entertain the question "is it ethical to judge people's genetics and choose one?" The book was all about how to choose, not if you should choose. Maybe I'm the only one with the weird idea that this might be ethically problematic? I mean... I agree that it *should* be a choice, but it took me a while to get to that conclusion, whereas maybe everybody else thinks that's obvious?

In particular, the book said white people probably shouldn't use a donor who is a person of color. Donors of color are underrepresented in sperm banks, so if you use their sample, you're taking away an opportunity for another family. (This was another example of how the book talked about sperm and egg donation like it actually matters, rather than just being a silly thing that sitcom characters do for money.) And if your whole family is white, you likely won't be able to meet the child's need to connect with their own race. (Kali says there may be a few exceptions to this advice- like if you already have a child of color, and so you want a sibling who is the same race.)

And I'm so curious about why someone would choose to be a surrogate. I totally hated being pregnant, but it was all worth it because now I have 2 amazing kids. But if I wasn't gonna get a kid out of it, no way in hell would I want to do that.

(I have heard of some women who like being pregnant. I guess they weren't throwing up every day like me.)

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Looking at your own cervix

The book contains very detailed, practical instructions on how to pinpoint when exactly you ovulate. Apparently, if you look at the cervix, you will actually see that it looks different at different points in the cycle, and this is one of the most important indicators for figuring out when you ovulate.

The book describes, in extremely concrete, practical detail, how to use a mirror to look at your own cervix.

I feel like, wow. This is really useful information! Maybe some people would like to do this, to learn more about their own body, and some people might not be interested, but wow everyone who has a cervix should have access to this information! 

I kind of had a reaction like it was weird, like only people who are really kinky or sexually adventurous would look at their own cervix. Like if you look at your own cervix, and people find out, they'll think you're a pervert who shouldn't be around children, or something. But, why? Why is it "normal" to let your (male) partner put his penis in there, but "weird" to look in there yourself to see what it looks like? Why do we have this idea, as a society, that someone else should have access to your body in a way that you yourself don't?

Anyway, if you have a cervix, and you're interested in looking at it, you totally can.

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Everything is gender neutral

I was really impressed by the way this book was written in a completely gender-neutral way. It always talks about "the sperm donor", "the partner who is carrying the pregnancy", "the non-gestational parent", etc- it doesn't say "man", "woman", "mom", "dad", etc. Sometimes I had to take a minute to picture an example of what it was talking about (for example, if it talks about a situation where "you can carry a pregnancy conceived with your partner's egg", I might take a second to imagine what kind of configuration of genders that would be- like, that could be a lesbian couple. It could be other configurations too.)

The only part of the book I remember using words like "woman" was in the part that talked about how trans women do have the ability to breastfeed.

On my blog I don't write in this kind of gender-neutral way. My thinking is, I will use words like "women" and "moms" because I am talking about things that affect cis women rather than cis men, and I think it's important to make that obvious- but also use terms like "women and/or people who can get pregnant" because this doesn't *just* affect cis women.

But this book is explicitly for a queer audience, the kind of people who have to go to the ob-gyn office and all the walls are pink and it's just overwhelming how feminine everything is- it makes sense that this book is written completely gender-neutral.

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Conclusion

I wanted to read this book because most pregnancy resources are overwhelmingly heteronormative and cisnormative. I feel it's really helpful to get a different perspective on how conception works. (The other pregnancy books I've read don't talk about conception much at all- it's assumed that that's the easy part and you don't need instructions on it. Actually, I was kind of asexually happy about how "Queer Conception" doesn't talk about getting pregnant via sex.) Also this makes me curious to learn more about sperm/egg donation and surrogacy, so maybe I'll read books about that too.

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Related:

Being Asexual in Pregnancy World 

"Expecting Better": Asking the Right Questions About Pregnancy

A Comprehensive Pro-Choice Ethic

Tuesday, February 18, 2025

Reviews of Christian Children's Books

A mother reading a book to a child. Image source.

I've written a lot of blog posts reviewing Christian children's books. Here's a post with the links to all of them. I will keep adding to this post as I write more reviews!

I've organized these into different tiers depending on how much I recommend the books. (Based on my opinions as an ex-evangelical queer feminist Christian.)

Tier 1:
"Maybe God Is Like That Too" (fruit of the Spirit, Galatians 5:22-23)

Tier 2:
"Who Is My Neighbor?" (parable of the good Samaritan, Luke 10)
"When God Made The World" (creation of the world, Genesis 1)
"Our God: A Shapes Primer" (metaphors about God)
"The Giving Manger" (doing good deeds for Advent)

Tier 3:
"Jesus and the Lions' Den" (Daniel in the lions' den, Daniel 6)
"The Storm That Stopped" (Jesus calms the storm, Mark 4)

Tier 4:
"Children of God Storybook Bible" (contains 56 bible stories)
"The Big Wide Welcome" (do not show favoritism, James 2)

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Related:

2 Wrong Ways to Write Bible Stories For Kids
Not Sure I Want My Kid Reading the Bible
Taking My Kid To Church (Blog Series) 
Perfect Number Watches VeggieTales (Master Post)

Monday, February 17, 2025

Blogaround

 Links not related to the antichrist:

1. Tuna Sold at Trader Joe’s, Costco, Walmart, and More Recalled Over Botulism Risk (February 10, via)

2. The Hardest Sudoku I've EVER Solved (February 6) Exactly what it says on the tin. 3-hour-30-minute sudoku solve video.

3. Gov. Pritzker signs 'Karina's bill' to remove guns from domestic violence situations (February 11) Good news here.

4. This is Arousal (February 4, via) 20-minute video. This is a video about the supposed "fact" that the most exciting part of playing a new board game is opening the box, and then you have to read the rulebook and your excitement plummets. (And therefore, board game designers are always trying to make the rulebook shorter.) 

It's an interesting discussion of the phenomenon where people always repeat a supposed "fact" because there's a study that lends evidence to it, but the way that people understand the "fact" is SO FAR AWAY from what the actual study was about. The study discussed in this video was actually about families with children playing Hasbro board games- a completely different situation from the adult board game nerds who talk about this "fact." And what was measured was "arousal", not people's actual enjoyment of the games.

5. Risky heroics (February 16) "Our ethical assessment of any given action is determined by all possible outcomes, not just the actual outcome. After all, at the time that you make the decision, you do not know the actual outcome."

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A comic strip from @emilyscartoons. In the first panel, one person says, "Let's not talk about politics anymore, I can't bear it" and the second person says "same." In the second panel, they just sit there. In the third panel, they say, "THE THING IS THOUGH" and "THOSE FUCKING IDIOTS." Image source.

Links related to the antichrist:

1. The ABA supports the rule of law (February 10) "There is much that Americans disagree on, but all of us expect our government to follow the rule of law, protect due process and treat individuals in a way that we would treat others in our homes and workplaces. The ABA does not oppose any administration. Instead, we remain steadfast in our support for the rule of law."

2. Theobro social Darwinism earns a papal smackdown (February 12) "I mean, jeez, that’s devastating. If Vance were an honest person, or if he were a person capable of shame, or if he were a person interested in what is true this would be an edifyingly humbling experience for him. Alas, he is immune to both humility and to edification because he is none of those things — not an honest person, nor a person capable of shame, nor a person interested in what is true."

Yeah you never want to be the person in a bible story asking, "But who is my neighbor?"

3. If you're not already giving monthly donations to a group that helps immigrants, please consider doing so. Many of them were receiving government funds but now those have been cut off. The reality is, they won't be able to do as much, with less funding. This is terrible- immigrants are under attack and we really need to do more to help immigrants, not less.

Find a local organization that helps immigrants. Or, donate to RAICES.

4. Microbiologists, hang your head in shame (or fight back!) (February 10) "The major scientific societies in Nazi Germany were quick to pander to Hitler, and they had the same kinds of arguments: they were patriots supporting their country, they had to fire all those Jewish professors to keep government support, etc., etc., all while they were looting conquered nations and doing secret work on nerve gasses and sieg heiling their way to bigger grants."

5. Pour one out for the CFPB (February 13) "So, if consumers can’t even see when an institution is being fair and honest, it’s a competitive disadvantage to even bother."

6. Park Service Goes Full Stalin, Literally Takes The 'T' Out Of sTonewall (February 14) "In an act of revisionist history Joseph Stalin might admire, the National Park Service disappeared all references to transgender and queer people from its main page for the Stonewall National Monument in New York City yesterday." 

How will I explain this to my children?

Sunday, February 16, 2025

Formula is a Useful Tool

Mixing formula powder and water in a baby bottle. Image source.

For my first baby, I did exclusive breastfeeding. For the second baby, I'm doing mixed feeding- breast milk sometimes and formula sometimes.

Basically what happened was this: she was born premature, with a low birth weight, so the doctors told us we should give her formula at the beginning, to help her gain weight. I already had experience with breastfeeding, so I was doing that too- ramping up the breastfeeding and also sometimes having my husband give her a bottle of formula when I felt too exhausted to breastfeed. Soon we got to where she was only breastfeeding and not drinking formula at all.

Occasionally, if I had to go out somewhere and my husband was taking care of the baby, he would give her formula.

And then I had some health problems, and had to take medicine, and the doctor said I shouldn't breastfeed for about 4 days because the medicine could affect my breast milk. So my baby drank formula during that time. Oh, that time was the worst, my breasts were so hard and painful, and I pumped sometimes but didn't get that much milk out. (Have to keep pumping to help with the pain from breasts being too full, and also to maintain my milk supply.) It hurt, constantly, and my baby always wanted me to hold her, and it hurt so much when I held her against my chest. And how am I supposed to find time to pump, if the baby cries every time I put her down? Then when I was allowed to breastfeed again, my supply had decreased substantially, so I had to spend a few days ramping it up again- but at least I wasn't in pain!- and giving my baby formula sometimes to make up the difference.

The next few months, I exclusively breastfed her. I was on maternity leave and I was with her all the time, so no issues there.

Then when I went back to work, we hired an ayi to take care of the baby. (In China, an "ayi" is a woman who works as a nanny or cleaner. And it also has other meanings, like an aunt who is your mom's sister, or just a friendly way to refer to a woman who is your parents' age.) I pump at work every day, but the amount I pump is less than the amount that the baby drinks during the day, so I told the ayi to give her formula in addition to the pumped milk. My thinking was, I don't want to get myself stressed out about needing to pump an amount of milk equal to what the baby drinks, every single day. I just don't want to have that constant stress in my life.

When I'm at home, in the evenings and weekends, I breastfeed her. When I'm at work, the amount of milk I have from pumping isn't enough, so the baby also drinks formula.

Also I figure, the baby was already 5 months old when I went back to work, which is pretty close to the time babies can start eating solid food at 6 months. So even if you exclusively breastfeed, your baby is eating other stuff besides breast milk at 6 months. That's not that different from doing breast milk sometimes and formula sometimes.

My main priority here, in deciding to breastfeed her when I'm with her and let people give her formula when I'm not, is to do what's convenient for me. I don't want to mess around with bottles. Breastfeeding is SO CONVENIENT. You don't have to think about "well how much formula should I mix up?" and trying to heat it up again within the hour to make her drink it again if she didn't finish it. You don't have to wash bottles. You don't have to spend time mixing it up while the baby cries. You don't have to worry about making it the right temperature. When you go out, you don't have to think about bringing formula and bottles and hot water. You don't have to ask questions like "should we bring our bottle warmer on vacation?" 

All these benefits only apply if I am there with the baby, though. If it's someone else, obviously they can't breastfeed my baby, so they will be messing around with bottles and doing all that hassle with getting it to the right temperature, and washing the bottle afterwards, etc. At that point, giving breast milk is NOT really more convenient than formula. Maybe they're about the same. 

BUT if they give the baby pumped breast milk, that means *I* need to pump it, and ughhh I don't like pumping. Well, let me clarify: I don't like using my electric pump. At home, I use a haakaa pump at the same time I'm breastfeeding the baby- the haakaa pump works very well for that. The haakaa is great, but it can't trigger a letdown, so it doesn't work for me when I'm not with my baby.

So if we're talking about prioritizing my convenience, then no, I don't want to spend my time pumping and pumping and pumping so that when I'm not there, the baby can always drink breast milk.

(And I've heard some moms talking about "you have to wake up at 2 am and pump" and wow, no, I am so not doing that. Strongly advise against waking up at 2 am to pump! That sounds like the worst!)

So, what works well in terms of my own convenience is that I breastfeed the baby when she is with me. I also pump. I like to use the haakaa pump at home. At work, because I'm away from my baby for the whole day, I have to pump or else my breasts will be in pain. So I have to use my electric pump. But only once a day. That feels reasonable. I don't do it enough to actually pump an amount equal to what the baby drinks. So we also use formula.

Breastfeeding is one of those "mommy wars" things- there are moms claiming that you HAVE to breastfeed, or else you're a bad mom, etc. There is research that says breastfeeding is better for the baby than formula- but a lot of that research is complicated by other factors. Moms who have the time and resources to breastfeed are likely to have more money and education, and their babies do better for those reasons, not really because of the breastfeeding. Personally, I think breastfeeding is better for the baby, but formula is also fine. Either one is fine; don't worry about "not being a good enough mom" or whatever.

And for my second child, what I realized was, the thing that's really important to me is I don't want to be washing bottles all the time. So when I'm with her, I breastfeed, and when I'm not with her, I don't really want to pump (then I have to wash the pump parts!), so, she can have formula then.

So I've discovered that formula is a very useful tool for me, as a mom. It gives me more options. Because I have formula available, I'm able to prioritize the things I want to prioritize. And I don't have to be stressed about pumping.

For my first child, the situation was totally different. The situation was, my mother-in-law was living with us to help take care of the baby, and she was constantly negative about everything I was doing. Even before the baby was born, she was pretty sure that I would "not have enough milk." So one reason that it was so important to me to exclusively breastfeed was so there would be something my baby needed me for, and my mother-in-law wouldn't be able to take over everything.

As I said, I like how having formula available gives me more options. But when my first child was a baby, formula didn't give me more options, because of my mother-in-law. I felt I couldn't allow anyone to give the baby formula, even one time, because once that door was open, I wouldn't be able to stop her from giving him formula any time she wanted. And when the baby drinks formula more, he won't be hungry, so he won't demand breastfeeding from me- and in order to produce a good amount of breast milk, I need the baby to work with me on it, I need the baby to breastfeed. If the baby has formula, in a way that the mom can't control, it will mess up the mom's breastfeeding schedule and milk supply.

I insisted that he couldn't have formula, so then she wouldn't be able to judge me as not being good enough for "not having enough milk." And so she needed to keep coming to me, bringing me the baby, saying he needed me. I was the only one who could feed him.

Every morning before going to work, I made sure to breastfeed him right before I left. Every evening when I came home, I breastfed him right away. At work, I pumped twice a day, spending 30 minutes pumping each time, plus setup and cleanup time. I tried to pump more, at home when I had time, and keep a stash of milk in the freezer. As the baby grew, he drank more, and there were many times I worried there wouldn't be enough milk in the fridge for him when I wasn't there. It was very stressful, pumping twice a day at work, and worrying about if it would be enough... The worst was when I accidentally spilled some of the pumped milk, or when I finished a pumping session and looked in the bottle and saw that the amount collected was much less than normal, for some reason. Then I had to panic and think about when I would possibly have time to pump more. But of course the baby always wanted me to hold him, and my breasts always felt empty from all the pumping and breastfeeding I was already doing- there's just never a good time to add another pumping session. Also if you're stressed, you probably will produce less during the pumping session.

But that wasn't as bad as it would have been if I had let my mother-in-law feed him formula. I had to do all of that. She was trying to take my baby from me.

Now, with my second child, since I'm in charge, I have all the options. I can choose the option that works best for me. With my first child, I did not have all the options. "Breastfeed most of the time, and sometimes give formula to the extent that it makes things easier for me" was not an option, because of my mother-in-law. The best of the available options back then was exclusive breastfeeding.

Also, back then, the advice I heard about breastfeeding was that if your baby has formula at all, you'll get into this vicious cycle where the baby drinks formula, so you breastfeed less, so your breast milk supply decreases, so breastfeeding becomes harder, so you give the baby more formula- and so on until your breast milk dries up completely. I heard a lot about how if you're away from your baby, and the baby drinks a bottle, you have to then pump an amount at least equal to what was in the bottle, otherwise your supply will decrease. 

I've realized, this time with my second child, that I don't need to take those warnings super-literally. I've found it's more like, my milk supply is in a range. On weekends I breastfeed all the time- so on those days, I'm producing more milk. And on work days, I only pump once a day, so that means I'm producing a smaller amount of milk than if I was breastfeeding during the day. (Obviously in the evenings I breastfeed her.) I've found that this doesn't cause any issues. My milk supply spans this range. It's not like "OHHH NOOO if you don't pump the amount that the baby drinks, your milk supply will decrease and decrease and you'll end up quitting breastfeeding!!!!!" And when I had medical problems and couldn't breastfeed for a few days, my supply did decrease, very noticeably. But the baby and I worked at it and we got my supply up to the right level again. It wasn't as dire as you'd think, based on the warnings I'd heard in the breastfeeding groups.

Everyone is different- this is just my experience with breastfeeding. For some people it's easier and for some people it's harder, for various reasons. The important thing is that the mom/ birthing person is the one who makes the decisions about breastfeeding. She needs to be in charge, because it affects her body, not just the baby. For breastfeeding to be successful, your breasts need to be synched with the baby. You can't have other people giving the baby formula at unpredictable times. Then you end up with your breasts being hard and painful, and your supply decreases if the baby isn't drinking it.

I read something on the internet, a while ago, about black women breastfeeding. It said that during slavery, sometimes a black woman would be forced to breastfeed her white master's baby, and then her own baby might die from lack of nutrition. And someone on the internet left a comment saying, "This doesn't make sense- it's totally possible for 1 woman to breastfeed 2 babies. Just because she had to breastfeed another baby doesn't mean her own baby would die."

And, here's the thing: It IS totally possible for 1 woman to breastfeed 2 babies, IF she's allowed to be in charge of it, and she can plan it out, and people give her the support and resources and time that's required to do it. Yes. Totally doable. But if someone is constantly standing over her telling her she's doing everything wrong, then no, she's not going to be able to breastfeed 2 babies. Which was probably the case during slavery.

And what I'm finding now is, I really appreciate having formula available as a tool to help make things easier for me. It's a tool. It's an option. It's a choice. That's what it is to me now, with my second baby. With my first baby, it wasn't like that at all. Formula and breastfeeding were an arena where I had to struggle against my mother-in-law, who was trying to take my baby away from me. It was a way that she could judge me, or that I could prove that the baby needed me. Having formula available didn't give me more options; instead, it introduced the risk that she would feed the baby formula in a way that messed up my whole breastfeeding schedule and milk supply. And I had to fear that.

But now, I'm in charge. And it should be this way. It has to be the mom/ birthing person who's in charge of the decisions about breastfeeding. And the other family members or nanny support her, rather than tell her she's doing everything wrong. I'm glad now formula is simply a useful tool for me- nothing more, nothing less- rather than a weapon to use to fight over the baby.

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Related:

What I Wish I'd Known About Breastfeeding 

A Comprehensive Pro-Choice Ethic

Breastfeeding: Take and Eat; This is My Body

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